لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ "
Umm Habiba, the daughter of AbuSufyan, reported: The Messenger of Allah (ﷺ) came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He (the Holy Prophet) said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive (wife) of yours; I, therefore, wish to join my sister in good. He, said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother (Hamza), for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters.
مواضع دراسته في كتب التخريج والشروح
المنهاج في شرح صحيح مسلم بن الحجاجج١٠ ص٢١·كِتَاب الرِّضَاعِ
المفهم لما أشكل من تلخيص مسلمج٤ ص١٨٠·أبواب الرِّضاع
تأويل مختلف الحديثج١ ص٢٧٧·أَحْكَامٌ قَدْ أُجْمِعَ عَلَيْهَا يُبْطِلُهَا الْقُرْآنُ وَيَحْتَجُّ بِهَا الْخَوَارِجُ
العلل الواردة في الأحاديث النبويةج١٥ ص٢٧١·ومن حديث أم حبيبة بنت أبي سفيان أم المؤمنين رضي الله عنها
إتحاف المهرة بالفوائد المبتكرة من أطراف العشرةج١٦ ص٩٥٩·أُمِّ الْمُؤْمِنِينَ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ الْأُمَوِيَّةِ
تحفة الأشراف بمعرفة الأطرافج١١ ص٣١٨·مسانيد النساء