مسمع بن عاصم
6th
- Teachers
- 4
- Students
- 4
- Verdicts
- 2
Identity mapping details
- Six-Book narrator ID
- 31634
- Review status
- auto
- Match method
- norm exact name ar full to other name
- Confidence
- likely
Narrator profile
Msm' bin 'Asim Abu Snan
Abu Snan(أبو سنان)
البصرة,البصرة * * * أبو سنان
- Kunya
- Abu Snan(أبو سنان)
- Also known as
- مسمع بن عاصم
- Lived in
- al-Basra,al-Basra
- Class
- compiler_hafiz
Kutub Sittah identity
This classical-book profile is linked to the narrator identity used in the Six-Book chains.
Hadith transmissions
Hadiths in which this narrator appears, with their position in the chain.
No hadiths transmitted by this narrator in our data.
Mentioned in
3 books · 4 entries- 2 entries
شمس الدين الذهبي - ديوان الضعفاء
—
- 1 entry
شمس الدين الذهبي - ميزان الاعتدال
—
Research data and provenancethin dossier · expand
Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSON- Tier
- thin
- Source entries
- 1
- Strong identity entries
- 0
- Chronology hints
- 0
- Attribute hints
- 0
- Relation hints
- 2
- Assessment hints
- 0
- Known assessors
- 0
Classical evidence · أقوال الجرح والتعديل
3 books · 4 entriesEvery item remains attached to its source passage and identity. Exact parsed entries are distinguished from extracted review hints and legacy snippets; no composite verdict is manufactured.
1 exact linked passages2 legacy full passages0 assessment hints1 assessment snippets
(no source attribution)
— · 1 entry
- assessment snippet30 chars
البصرة,البصرة * * * أبو سنان
شمس الدين الذهبي - ديوان الضعفاء
full-text— · 2 entries
- legacy full passagepage 4712, entry [4713]50 chars
٤١٢٠ - مسمع بن عاصم: عن هشام الدستوائي، فيه جهالة.
- legacy full passagepage 4712, entry [4713]50 chars
٤١٢٠ - مسمع بن عاصم: عن هشام الدستوائي، فيه جهالة.
شمس الدين الذهبي - ميزان الاعتدال
full-text— · 1 entry
- exact linked passagemedium confidencepage 2142, entry [8188]72 chars
٨٥٣٢ - مسمع بن عاصم. عن هشام الدستوائى. قال العقيلي: لا يتابع على حديثه.