Sa'id bin 'Amr bin Sahl al-Kundi

He offered for sale a commodity to another person.

This hadith has been narrated by another chain of transmitters.

A hadith having the same meaning (as mentioned above) has been transmitted by A'mash.

A hadith like this has been narrated by 'Asim with the same chain of transmitters.

We travelled with the Messenger of Allah (ﷺ). The observer of the fast observed it, and the breaker of the fast broke it, but none of them found fault with each other.

I was shown Lailat-ul-Qadr; then I was made to forget it, and saw that I was prostrating in water and clay in the morning of that (night). He (the narrator) said: There was a downpour on the twenty-th

Abu Sa'id reported from Allah's Messenger (ﷺ) a hadlth like this, but in the chain of transmitters no mention was made of Abd al- Rahman b. Abu Sa'id.

I have a slave-girl and I practise 'azl with her, whereupon Allah's Messenger (ﷺ) said: This cannot prevent that which Allah has decreed. The person then came (after some time) and said: Messenger of

No one hoards but the sinner.

We were one thousand and four hundred on the Day of Hudaibiya when the Prophet (ﷺ) said to us: Today you are the best people on the earth. And Jabir said: If I had the eyesight, I could show you the p

Messenger of Allah, where shall I be if I am killed? He replied: In Paradise. The man threw away the dates he had in his hand and fought until he was killed (i. e. he did not wait until he could finis

'Ali reported that Allah's Messenger (ﷺ) forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.

'A'isha reported that Allah's Messenger (ﷺ) forbade (the preparation) of Nabidh in gourd and varnished jar.

I think he also made a mention of hollow stump.

Abu Musa reported that a house was burnt down in Medina during the night over its inhabitants. When their matter was reported to Allah's Messenger (ﷺ), he said; This fire is an enemy of yours. So when

Truffles are a kind of 'Manna' which Allah the Glorious and Exalted, sent down upon the people of Israil, and its juice is a medicine for the eyes.

The vilest name in Allah's sight is Malik al-Amidh (King of Kings). The narration transmitted on the authority of Shaiba (contains these words): There is no king but Allah, the Exalted and Glorious. S

This hadith has been narrated on the authority of Hudhaifa through another chain of transmitters.

I heard Ibn 'Abbas as saying: When 'Umar b. Khattab was placed in the coffin the people gathered around him. They praised him and supplicated for him before the bier was lifted up, and I was one among

This hadith has been reported on the authority of Suhail with the same chain of transmitters except with this variation that in the hadith transmitted on the authority of 'Ali' b. Musayyib, there is n

He who loves meeting Allah, Allah loves to meet him, and he who dislikes to meet Allah, Allah abhors to meet him. I (Shuraih b. Hani, one of the narrators) came to A'isha and said to her: Mother of th

Allah the Exalted and Glorious, said: I have prepared for My pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book

This hadith has been narrated on the authority of Zainab bint Jahsh with a slight variation in the chain of transmitters.

I heard from Jundub, but I did not hear him say this: "I heard Allah's Messenger (ﷺ) saying this."

"'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"