Qutayba bin Sa'id bin Jamil

This hadith is narrated by Suhail with the same chain of transmitters.

A hadith like this has been narrated by Hisham with the same chain of transmitters.

" Do not move your tongue there with to make haste," that the Messenger of Allah (ﷺ) felt it hard and he moved his lips. Ibn 'Abbas said to me (Sa'id b. Jubair): I move them just as the Messenger of A

Mu'adh said the night prayer with the Messenger of Allah (ﷺ). He then came to the mosque of his people and led them in prayer.

I never prayed behind an Imam who was more brief and more perfect in prayer than the Messenger of Allah (ﷺ).

This hadith is transmitted on the authority of 'Ali, but he made no mention of" while in prostration".

"When a person prostates, he prostates on seven part of the body: His face, his hands, his knees and his feet."

I saw the Messenger of Allah (ﷺ) praying in a single garment with its ends crossing each other. 'Isa b. Hammad added:" placing on his shoulders".

I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies):

As the people were praying at Quba' a man came to them and said: It has been revealed to file Messenger of Allah (ﷺ) during the night and he has been directed to turn towards the Ka'ba. So turn toward

The Messenger of Allah (ﷺ) said: Let there be curse of Allah upon the Jews and the Christians for they have taken the graves of their apostles as places of worship.

I said prayer by the side of my father and placed my hands between my knees. My father said to me: Place your hands on your knees. I repeated that (the previous act) for the second time, and he struck

The Messenger of Allah (ﷺ) sent me on an errand. I (having done the business assigned to me came back and) joined him as he was going (on a ride). Qutaiba said that he was saying prayer while he rode.

I saw the Messenger of Allah (ﷺ) saying the prayer while he was carrying Umama, daughter of Zainab, daughter of the Messenger of Allah (ﷺ). and Abu'l-'As b. al-Rabi'. When he stood up, he took her up

As we were sitting in the mosque, the Messenger of Allah (ﷺ) came to us, and the rest of the hadith is the same except that he made no mention that he led people in this prayer.

Some people came to Sahl b. Sa'd and began to differ about the wood of which the (Prophet's pulpit was made. He (Sahl b. Sa'd) said: By Allah, I know of which wood it is made and who made it, and the

They (the people) came to Sahl b. Sa'd and they asked him of what thing the pulpit of the Messenger of Allah (ﷺ) was made, and the rest of the hadith is the same.

Ibn Umar reported that the Messenger of Allah (ﷺ) saw sputum sticking to the Qibla wall of the mosque, the rest of the hadith is the same.

The Messenger of Allah (ﷺ) saw spittle or snot or sputum, sticking to the wall towards Qibla and scratched it off.

The Messenger of Allah (ﷺ) said: Spitting in a mosque is a sin, and its expiation is that it should be buried.

The Messenger of Allah (ﷺ) said: Spitting in a mosque is a sin, and its expiation is that it should be buried.

'Abdullah b. 'Atiq narrated from the Messenger (ﷺ) on the authority of 'A'isha, but he made no mention of the account of Qasim.

Ibn Buraida narrated it on the authority of his father that a Bedouin came when the Messenger of Allah (ﷺ) had completed the morning prayer. He thrust his head in the door of the mosque, and then the

This hadith has been narrated by al-Zubri with the same chain of transmitters.

The Messenger of Allah (ﷺ) stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in