Zuhayr bin Harb

The Messenger of Allah (ﷺ) used to attack the enemy when it was dawn. He would listen to the Adhan; so if he heard an Adhan, he stopped, otherwise made an attack. Once on hearing a man say: Allah is t

He saw the Messenger of Allah (ﷺ) raising his hands at the time of beginning the prayer and reciting takbir, and according to Hammam (the narrator), the hands were lifted opposite to ears. He (the Pro

I heard the Messenger of Allah (ﷺ) recite in the morning prayer" Wa'l-lail-i-idhd 'As'asa" (ixxxi. 17).

This hadith has been narrated by Zuhri with the same chain of transmitters.

When we were (in prayer) with the Messenger of Allah Allah (ﷺ) none of us benfft his back till we saw he prostrated. Zuhair and others reported:" till we saw him prostrating".

" just as the white garment is cleansed from filth," and in the narration of Yazid:" from dirt".

I met Thauban, the freed slave. of Allah's Messenger (ﷺ), and asked him to tell me about an act for which, if I do it, Allah will admit me to Paradise, or I asked about the act which was loved most by

When the Messenger of Allah (ﷺ) prostrated, he kept his hands so much apart from each other that when it was seen from behind the armpits became visible. Waki' said: That is their whiteness.

The people began to get water that was left out of his (the Prophet's) ablution.

The Messenger of Allah (ﷺ) said prayer at night and I was by his side in a state of meanses and I had a sheet pulled over me a portion of which was on his side.

A person addressed the Messenger of Allah (ﷺ) and said to him: Can any one of us say prayer in one garment? He said: Do all of you possess two garments?

The Messenger of Allah (ﷺ) said: None of you must pray in a single garment of which no part comes over his shoulders.

Umm Habiba and Umm Salama made a mention before the Messenger of Allah (ﷺ) of a church which they had seen in Abyssinia and which had pictures in it. The Messenger of Allah (ﷺ) said: When a pious pers

When 'Uthman b. 'Affan intended to build the mosque (of the Prophet) the people did not approve of it. They liked that it should be kept in the same state. Thereupon he said: I heard the Messenger of

We used to greet the Messenger of Allah (ﷺ) while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we

They (the people) came to Sahl b. Sa'd and they asked him of what thing the pulpit of the Messenger of Allah (ﷺ) was made, and the rest of the hadith is the same.

Ibn Umar reported that the Messenger of Allah (ﷺ) saw sputum sticking to the Qibla wall of the mosque, the rest of the hadith is the same.

Abu Huraira and Abu Sa'id narrated that the Messenger of Allah (ﷺ) saw sputum, and the rest of the hadith is the same.

How Is it that someone amongst you stands before his Lord and then spits out in front of Him? Does any one of you like that he should be made to stand in front of someone and then spit at his face? So

The Messenger of Allah (ﷺ) prayed in a garment which had designs over it, so he (the Prophet) said: Take it to Abu Jahm and bring me a plain blanket from him, because its designs have distracted me.

When the supper is brought and the prayer begins, one, should first take food.

The Messenger of Allah (ﷺ) said during the battle of Khaybar: He who ate of this plant, i. e. garlic, should not come to the mosques. In the narration of Zubair, there is only a mention of" battle" an

Anas was asked about the garlic; he stated that the Messenger of Allah (ﷺ) had said: He who eats of this plant (garlic) should not approach us and pray along with us.

This hadith has been narrated by Qatada with the same chain of transmitters.

This hadith has been narrated by al-Zubri with the same chain of transmitters.