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المدني * * مات سنة ستين أو قبلها * أبو سعيد
Narrator · #20519
Abu Sa'id
Appears in 57 hadiths
Abu Bakr b. Abi Shaiba, Ja'far b. 'Aun, Hisham b. Sa'd, Zaid b. Aslam narrated the hadith as transmitted by Hafs b. Maisara, with certain additions and omissions.
" None among the owners of camels who does not pay their due," but did not say" their due (Zakat) out of them." and he make a mention:" He did not miss a single young one out of them." and he said:" T
This hadith has been transmitted through another chain the same as the narration of Ya'qub from Suhail (# 2212).
We were with the Messenger of Allah (ﷺ) on some of his journeys on an intensely hot day so much so that a person would place his hand on his head (in order to protect himself) against excessive heat,
We used to get land (on rent) during the lifetime of Allah's Messeuge, (ﷺ) with a share of one-third or one-fourth (of the produce from the land irrigated) with the help of canals. Thereupon Allah's M
The same tradition has been transmitted by a different chain of narrators.
This hadith has been reported on the authority of Zaid b. Aslam with the same chain of transmitters.
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters.
This hadith has been narrated on the authority of Sahl b. Sa'd with a different chain of transmitters.
I heard Allah's Messenger (ﷺ) as saying: The invoker of curse would neither be witness nor intercessor on the Day of Resurrection.
"Amrah said, narrating from 'Aishah, may Allah be pleased with her, that the Messenger of Allah cut off the hand of a thief for a quarter of a Dinar."
Do you like that I should show you how the Messenger of Allah (ﷺ) performed ablution? He then called for a vessel of water and took out a handful of water with his right hand. He then rinsed his mouth
Hisham ibn Sa'd reported: We entered upon Mu'adh ibn Abdullah ibn Khubayb al-Juhani. He said to his wife: When (at what age) should a boy pray? She replied: Some person of us reported: The Messenger o
Anyone who performs ablution and performs his ablution well, and then he offers two rak’ahs of prayers in a way that he does not forget ( anything in it), will be forgiven all his past sins.
The Messenger of Allah (ﷺ) went to Quba to offer prayer. Then the Ansar (the Helpers) came to him and gave him a salutation while he was engaged in prayer. I asked Bilal: How did you find the Messeng
Ibn ‘Umar saw a man resting on his left hand while he was sitting during prayer. The version of Harun b. Zaid goes: He was lying on his left side. the agreed version goes: he said to him: Do not sit l
On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah (ﷺ) moved off, he combined the noon and the afternoon prayers; but if he moved off before the sun had passed t
There was a distance of ten miles between them, that is, Mecca and Sarif.
The above mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators in a similar manner from the Prophet (ﷺ). This version adds after the words “does not pay
The Messenger of Allah (ﷺ) commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass AbuBakr if I surpass him any day. I, therefore, brought half my propert
I heard Umar ibn al-Khattab say: What is the need of walking proudly (ramal) and moving the shoulders (while going round the Ka'bah)? Allah has now strengthened Islam and obliterated disbelief and the
A man came to the Prophet (ﷺ). He broke his fast during Ramadan. He then narrated the rest of this tradition adding: Then a huge basket containing fifteen sa's of dates was brought to him. He said: Ea
Zayd ibn Aslam said: Abdullah ibn Umar entered upon Mu'awiyah. He asked: (Tell me) your need, AbuAbdurRahman. He replied: Give (the spoils) to those who were set free, for I saw the first thing the Me
The Prophet (ﷺ) said: The best shroud is a lower garment and one which covers the whole body, and the best sacrifice is a horned ram.
The Messenger of Allah (ﷺ) said: Allah, the Exalted, said to the children of Israel : "... but enter the gate with humility, in posture and in words, and you will be forgiven your faults (tughfar laku
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
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المدني * * مات سنة ستين أو قبلها * أبو سعيد— · 2 entries
٤٧٢٨ - هشام بن سعد المدني أبو عباد. ويقال: أبو سعد القرشي. * قال العجلي: جائز الحديث، وهو حسن الحديث. "الثقات" ١٥١٤. * وقال البرذعي: سمعت أبا زرعة يقول: هشام بن سعد واهي الحديث. أتقنت ذلك عن أبي زرعة. وهشام عند غير أبي زرعة أجل من هذا الوزن، فتفكرت فيما قال أبو زرعة، فوجدت في حديثه وهمًا كبيرًا، من …▸ expand full passage (654 chars)٤٧٢٨ - هشام بن سعد المدني أبو عباد. ويقال: أبو سعد القرشي. * قال العجلي: جائز الحديث، وهو حسن الحديث. "الثقات" ١٥١٤. * وقال البرذعي: سمعت أبا زرعة يقول: هشام بن سعد واهي الحديث. أتقنت ذلك عن أبي زرعة. وهشام عند غير أبي زرعة أجل من هذا الوزن، فتفكرت فيما قال أبو زرعة، فوجدت في حديثه وهمًا كبيرًا، من ذلك؛ أنه حَدَّثَ عن الزهري، عن أبي سلمة، عن أبي هريرة "في قصة المُوَاقع في رمضان" وقدروى أصحابُ الزهريِّ قاطبة، عن الزهري، عن حميد بن عبد الرحمن وليس من حديث أبي سلمة، وقد حَدَّثَ به وكيع، عن هشام، عن الزهري، عن أبي هريرة، كأنه أراد الستر على هشام في قوله عن أبي سلمة. "سؤالات البرذعي" ٢/ ٣٩١ و ٣٩٢ و ٣٩٣. * وقال النسائي: ضعيفٌ. "الضعفاء والمتروكون" ٦٤٠.٤٧٢٨ - هشام بن سعد المدني أبو عباد. ويقال: أبو سعد القرشي. * قال العجلي: جائز الحديث، وهو حسن الحديث. "الثقات" ١٥١٤. * وقال البرذعي: سمعت أبا زرعة يقول: هشام بن سعد واهي الحديث. أتقنت ذلك عن أبي زرعة. وهشام عند غير أبي زرعة أجل من هذا الوزن، فتفكرت فيما قال أبو زرعة، فوجدت في حديثه وهمًا كبيرًا، من …▸ expand full passage (654 chars)٤٧٢٨ - هشام بن سعد المدني أبو عباد. ويقال: أبو سعد القرشي. * قال العجلي: جائز الحديث، وهو حسن الحديث. "الثقات" ١٥١٤. * وقال البرذعي: سمعت أبا زرعة يقول: هشام بن سعد واهي الحديث. أتقنت ذلك عن أبي زرعة. وهشام عند غير أبي زرعة أجل من هذا الوزن، فتفكرت فيما قال أبو زرعة، فوجدت في حديثه وهمًا كبيرًا، من ذلك؛ أنه حَدَّثَ عن الزهري، عن أبي سلمة، عن أبي هريرة "في قصة المُوَاقع في رمضان" وقدروى أصحابُ الزهريِّ قاطبة، عن الزهري، عن حميد بن عبد الرحمن وليس من حديث أبي سلمة، وقد حَدَّثَ به وكيع، عن هشام، عن الزهري، عن أبي هريرة، كأنه أراد الستر على هشام في قوله عن أبي سلمة. "سؤالات البرذعي" ٢/ ٣٩١ و ٣٩٢ و ٣٩٣. * وقال النسائي: ضعيفٌ. "الضعفاء والمتروكون" ٦٤٠.