al-Thiqāt
Abū l-Ḥasan al-ʿIjlī · d. 874-875 CE · 1 entry
الثقات — أبو الحسن العجلي
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محمد بن الفضل السدوسي عارم: يكنى أبا النعمان: "بصري"، ثقة، رجل صالح، وليس يعرف إلا بعارم.
Narrator · #20283
Abu al-Nu'man
Appears in 123 hadiths
Ibn `Umar used to kill all kinds of snakes until Abu Lubaba Al-Badri told him that the Prophet (ﷺ) had forbidden the killing of harmless snakes living in houses and called Jinan. So Ibn `Umar gave up
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of
When we returned from (the battle of) Hunain, `Umar asked the Prophet (ﷺ) about a vow which he had made during the Pre-lslamic period of Ignorance that he would perform I`tikaf. The Prophet (ﷺ) ordere
The Prophet (ﷺ) sent a Sariya towards Najd and I was in it, and our share from the booty amounted to twelve camels each, and we were given an additional camel each. So we returned with thirteen camels
We went to `Abdullah in the morning and a man said, "Yesterday I recited all the Mufassal Suras." On that `Abdullah said, "That is very quick, and we have the (Prophet's) recitation, and I remember ve
The Prophet (ﷺ) said, "Recite (and study) the Qur'an as long as you agree about its interpretation, but if you have any difference of opinion (as regards to its interpretation and meaning) then you sh
While we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him,
A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Messenger (ﷺ) ! Marry her to me." The Prophet (ﷺ
The Prophet (ﷺ) said, "Everyone of you is a guardian and everyone of you is responsible (for his wards). A ruler is a guardian and is responsible(for his subjects); a man is a guardian of his family a
that his aunt, Um Hufaid bint Al-Harith bin Hazn, presented to the Prophet (ﷺ) butter, dried yoghurt and mastigures. The Prophet (ﷺ) invited the people to those mastigures and they were eaten on his d
Once the Prophet (ﷺ) distributed dates among his companions and gave each one seven dates. He gave me seven dates too, one of which was dry and hard, but none of the other dates was more liked by me t
The Prophet (ﷺ) had big hands and feet, and I have not seen anybody like him, neither before nor after him, and his palms were soft.
When the Prophet (ﷺ) married Zainab, the people came and were offered a meal, and then they sat down (after finishing their meals) and started chatting. The Prophet (ﷺ) showed as if he wanted to get u
My father died and left behind seven or nine daughters, and I married a woman. The Prophet (ﷺ) said, "Did you get married, O Jabir?" I replied, "Yes." He asked, "Is she a virgin or a matron?" I replie
Allah's Messenger (ﷺ) said, "When anyone of you dies, his destination is displayed before him in the forenoon and in the afternoon, either in the (Hell) Fire or in Paradise, and it is said to him, "T
The Prophet (ﷺ) said, "Some people will come out of the Fire through intercession looking like The Thaarir." I asked `Amr, "What is the Thaarir?" He said, Ad Dagh`Abis, and at that time he was toothle
I saw the Prophet (ﷺ) on the Day of (the battle of) Al-Khandaq, carrying earth with us and saying, "By Allah, without Allah we would not have been guided, neither would we have fasted, nor would we ha
The Prophet (ﷺ) said, "O `Abdur-Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without askin
I went to the Prophet (ﷺ) along with a group of Al-Ash`ariyin in order to request him to provide us with mounts. He said, "By Allah, I will not provide you with mounts and I haven't got anything to mo
Jabir said: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet (ﷺ) heard of that, he said (to his companions), "Who wants to buy him (i.e., the slave) for
the same narration above (i.e. 709), "I make expiation for my dissolved oath, and I do what is better, or do what is better and make expiation."
A man peeped into one of the dwelling places of the Prophet. The Prophet (ﷺ) got up and aimed a sharp-edged arrow head (or wooden stick) at him to poke him stealthily.
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Messenger (ﷺ)
A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Messenger (ﷺ) and he said, "Who will buy that slave from me?"
The Prophet (ﷺ) said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Messen
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
Abū l-Ḥasan al-ʿIjlī · d. 874-875 CE · 1 entry
الثقات — أبو الحسن العجلي
محمد بن الفضل السدوسي عارم: يكنى أبا النعمان: "بصري"، ثقة، رجل صالح، وليس يعرف إلا بعارم.Ibn Ḥibbān · d. 965 CE · 1 entry
المجروحون — ابن حبان
مُحَمَّد بن الْفضل السدُوسِي كنيته أَبُو النُّعْمَان ولقبه عَارِم منأهل الْبَصْرَة يروي عَن بن الْمُبَارك والحمادين اخْتَلَط فِي آخر عمره وَتغَير حَتَّى كَانَ لَا يدْرِي مَا يحدث بِهِ فَوَقع الْمَنَاكِير الْكَثْرَة فِي رِوَايَته فَمَا روى عَنهُ القدماء قبل اخْتِلَاطه إِذا علم أَن سماعهم عَنهُ كَانَ …▸ expand full passage (751 chars)مُحَمَّد بن الْفضل السدُوسِي كنيته أَبُو النُّعْمَان ولقبه عَارِم منأهل الْبَصْرَة يروي عَن بن الْمُبَارك والحمادين اخْتَلَط فِي آخر عمره وَتغَير حَتَّى كَانَ لَا يدْرِي مَا يحدث بِهِ فَوَقع الْمَنَاكِير الْكَثْرَة فِي رِوَايَته فَمَا روى عَنهُ القدماء قبل اخْتِلَاطه إِذا علم أَن سماعهم عَنهُ كَانَ قبل تغيره فَإِن احْتج بِهِ مُحْتَج بعد الْعلم بِمَا ذكرت أَرْجُو أَن لَا يجرح فِي فعله ذَلِك وَأما رِوَايَة الْمُتَأَخِّرين عَنهُ فَيجب التنكب عَنْهَا على الْأَحْوَال وَإِذا لم يعلم التَّمْيِيز بَين سَماع الْمُتَقَدِّمين والمتأخرين مِنْهُ يتْرك الْكل وَلَا يحْتَج بِشَيْء مِنْهُ هَذَا حكم كل من تغير آخر عمره وَاخْتَلَطَ إِذا كَانَ قبل الِاخْتِلَاط صَدُوقًا وَهُوَ مِمَّا يعرف بِالْكِتَابَةِ وَالْجمع والإتقان وَمَات عَام أَرْبَعَة عشرَة وَمِائَتَيْنِ