Isma'il bin Ibrahim - Ibn 'Aliya

That Zayd ibn Thabit said: May Allah forgive Rafi' ibn Khadij. I swear by Allah, I have more knowledge of Hadith than him. Two persons of the Ansar (according to the version of Musaddad) came to him w

The Messenger of Allah (ﷺ) forbade muhaqalah, muzabanah, mukhabarah, and mu'awanah. One of the two narrators from Hammad said the word mu'awamah, and other said: "selling many years ahead". The agreed

The Messenger of Allah (ﷺ) forbade (taking hire for) a stallion's covering.

On his father's authority, said that his grandfather 'Abd Allah b. 'Amr reported the Messenger of Allah (ﷺ) as saying: The proviso of a loan combined with a sale is not allowable, nor two conditions r

The Messenger of Allah (ﷺ) as saying: There is the right of option regarding everything which is shared, whether a dwelling or a garden. It is not lawful to sell before informing one's partner, but if

Hammad bin Zaid looked at al-Harith bin 'Umair and said: He is from reliable narrators from Ayyub.

(Ibn Qudamah's version has: His grandfather's brother or uncle reported:) - the narrator Mu'ammal said: - He (his grandfather Mu'awiyah) got up before the Prophet (ﷺ) who was giving sermon: and he sai

The prohibition of wine came down when (the Quranic verse ) came down. It was made from five thing namely, grapes, dates, honey, wheat ,barley. Wine is what infects (khamara) the mind. There are three

The Messenger of Allah (ﷺ) came out from the privy and was presented to him. They (the people) asked: Should we bring you water for ablution? He replied: I have been commanded to perform ablution when

The Messenger of Allah (ﷺ) said: When one of you eats, he should mention Allah's name; if he forgets to mention Allah's name at the beginning, he should say: "In the name of Allah at the beginning and

I was eating with the Prophet (ﷺ) and snatching the meat from the bone with my hand. He said: bring the bone near your mouth, for it is more beneficial and wholesome. Abu Dawud said: 'Uthman did not

I was on an expedition along with the Messenger of Allah (ﷺ). We got the vessels and skins of the polytheists and used them. But he did not object to them (i.e. us) for that (action).

He will be emancipated to the extent of the share which he emancipated, and sometimes he did not say these words.

A man of the Ansar called Abu Madhkur declared that his slave called Ya'qub would be free after his death, but he had no other property. So the Messenger of Allah (ﷺ) called him and said: Who will buy

The Prophet (ﷺ) as saying - the narrator Isma'il transmitted it from Abu Hurairah, and mentioned the tradition about the coming down of revelation-: "So far (is this the case) that when terror is remo

I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah (ﷺ) said to me: Take you garment upon you, and do not walk naked.

The Prophet (ﷺ) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thi

The Prophet (ﷺ) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thi

The Messenger of Allah (ﷺ) forbade (the use of) the skins of beasts of prey.

The Messenger of Allah (ﷺ) forbade men to use saffron. Isma'il version has: "(forbade) man to use saffron."

The hair of Messenger of Allah (ﷺ) were halfway down his ears.

The tradition mentioned above has also been transmitted by 'Arfajah through a different chain of narrators to the same effect.

The Messenger of Allah (ﷺ) forbade to ride on panther skins and to wear gold except a little. Abu Dawud said: The narrator Abu Qilabah did not meet Mu'awiyah.

A group of people came to Marwan in Medina, and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal (Antichirst). He said: I then went to Abd Allah b. ‘Amr

You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place. Khalid's version has: We heard t