Asmāʾ man yuʿraf bi-kunyatih
Abū l-Fatḥ al-Azdī · d. 984 CE · 1 entry
اسماء من يعرف بكنيته — أبو الفتح الأزدي
Narrator · #156
Umm Fadl Lubaba bint al-Harith
Umm Fadl
- Died
- ~34 AH/655 CE
- Lived in
- Makkah/Medina
Appears in 9 hadiths
- sahihSahih al-Bukhari · 1661position 4
On the day of `Arafat, some people who were with me, differed about the fasting of the Prophet (ﷺ) some said that he was fasting while others said that he was not fasting. So I sent a bowl full of mil
- sahihSahih al-Bukhari · 1988position 9
"While the people were with me on the day of `Arafat they differed as to whether the Prophet (ﷺ) was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent
- sahihSahih al-Bukhari · 5618position 5
(daughter of Al-Harith) that she sent a bowl of milk to the Prophet (ﷺ) while he was standing (at `Arafat) in the afternoon of the Day of `Arafat. He took it in his hands and drank it. Narrated Abu Na
- sahihSahih Muslim · 1123 aposition 3
Umm al-Fadl bint- al-Harith reported that some people argued about the fasting of the Messenger of Allah (ﷺ) on the day of 'Arafa. Some of them said that he had been fasting, whereas the others said t
- sahihSunan an-Nasa'i · 985position 6
" The Messenger of Allah (ﷺ) led us in praying maghrib in his house and he recited Al-Mursalat, then after that, he never offered any prayer until he died."
- sahihSunan an-Nasa'i · 986position 6
She heard the Prophet (ﷺ) recite Al-Mursalat in Maghrib.
- sahihSunan Abi Dawud · 2441position 4
On the day of 'Arafah some people near her argued whether the Messenger of Allah (ﷺ) was fasting, some saying that he was, and others saying that he was not. I, therefore, sent him a cup of milk while
- sahihJami` at-Tirmidhi · 308position 7
"Allah's Messenger (ﷺ) came out to us with his head bandaged from his illness. He prayed Maghrib, reciting (Surat) Al-Mursalat." [She said:] "He did not pray it again until he met Allah the Might and
- sahihSunan Ibn Majah · 831position 7
“(She was) Lubabah” that she heard the Messenger of Allah (ﷺ) reciting ‘By the winds sent forth one after another...’[Al-Mursalat (77)] in the Maghrib.
Narration chain
9 hadiths · 6 collectionsMentioned in
3 books · 3 entriesSource dossier
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
- Tier
- usable_source_dossier
- Source entries
- 1
- Strong identity entries
- 0
- Chronology hints
- 1
- Attribute hints
- 0
- Relation hints
- 0
- Assessment hints
- 0
- Known assessors
- 0
Aqwāl al-jarḥ wa-l-taʿdīl
3 books · 3 entries · 1 full-text · 2 snippetsVerbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
(no source attribution)
— · 1 entry
- snippet103 chars
Umm Fadl claimed to be the second woman to convert to Islam, the same day as her close friend Khadijah.
شمس الدين الذهبي - سير أعلام النبلاء - ط الرسالة
full-text— · 1 entry
- full passagepage 2294, entry [336]1,268 chars
٥٧ - أُمُّ الفَضْلِ لُبَابَةُ بِنْتُ الحَارِثِ بنِ حَزْنِ بنِ بُجَيْرٍ الهِلاَلِيَّةُ * (ع) الحُرَّةُ، الجَلِيْلَةُ، زَوْجَةُ العَبَّاسِ عَمِّ النَّبِيِّ ﷺ وَأُمُّ أَوْلاَدِهِ الرِّجَالِ السِّتَّةِ النُّجَبَاءِ. اسْمُهَا: لُبَابَةُ. وَهِيَ أُخْتُ أُمِّ المُؤْمِنِيْنَ مَيْمُوْنَةَ، وَخَالَةُ خَالِدِ …
▸ expand full passage (1,268 chars)٥٧ - أُمُّ الفَضْلِ لُبَابَةُ بِنْتُ الحَارِثِ بنِ حَزْنِ بنِ بُجَيْرٍ الهِلاَلِيَّةُ * (ع) الحُرَّةُ، الجَلِيْلَةُ، زَوْجَةُ العَبَّاسِ عَمِّ النَّبِيِّ ﷺ وَأُمُّ أَوْلاَدِهِ الرِّجَالِ السِّتَّةِ النُّجَبَاءِ. اسْمُهَا: لُبَابَةُ. وَهِيَ أُخْتُ أُمِّ المُؤْمِنِيْنَ مَيْمُوْنَةَ، وَخَالَةُ خَالِدِ بنِ الوَلِيْدِ، وَأُخْتُ أَسْمَاءَ بِنْتِ عُمَيْسٍ لأُمِّهَا.قَدِيْمَةُ الإِسْلاَمِ، فَكَانَ ابْنُهَا عَبْدُ اللهِ يَقُوْلُ: كُنْتُ أَنَا وَأُمِّي مِنَ المُسْتَضْعَفِيْنَ مِنَ النِّسَاءِ وَالوِلْدَانِ. أَخْرَجَهُ: البُخَارِيُّ (١) . فَهَذَا يُؤْذِنُ بِأَنَّهُمَا أَسْلَمَا قَبْلَ العَبَّاسِ، وَعَجِزَا عَنِ الهِجْرَةِ. وَكَانَتْ أُمُّ الفَضْلِ مِنْ عِلْيَةِ النِّسَاءِ، تَحَوَّلَ بِهَا العَبَّاسُ بَعْدَ الفَتْحِ إِلَى المَدِيْنَةِ. وَرَوَتْ أَحَادِيْثَ. حَدَّثَ عَنْهَا: وَلَدَاهَا؛ عَبْدُ اللهِ وَتَمَّامٌ، وَأَنَسُ بنُ مَالِكٍ، وَعَبْدُ اللهِ بنُ الحَارِثِ، وَغَيْرُهُمْ. خَرَّجُوا لَهَا فِي الكُتُبِ السِّتَّةِ. أَحْسَبُهَا تُوُفِّيَتْ فِي خِلاَفَةِ عُثْمَانَ. وَلَهَا فِي (مُسْنَدِ بَقِيِّ بنِ مَخْلَدٍ) : ثَلاَثُونَ حَدِيْثاً، أَعْنَي بِالمُكَرَّرِ. وَاتَّفَقَ البُخَارِيُّ وَمُسْلِمٍ لَهَا عَلَى حَدِيْثٍ وَاحِدٍ، وَآخَرُ عِنْدَ البُخَارِيِّ، وَثَالِثٌ عِنْدَ مُسْلِمٍ (٢) . وَقِيْلَ: لَمْ يُسْلِمْ مِنَ النِّسَاءِ أَحَدٌ قَبْلَهَا -يَعْنِي: بَعْدَ خَدِيْجَةَ-.