Amarh bin 'Umayr al-Tymy

I never saw the Prophet (ﷺ) offering any prayer not at its stated time except two; he prayed the Maghrib and the `Isha' together and he offered the morning prayer before its usual time.

`Abdullah bin Mas`ud related to us two narrations: One from the Prophet (ﷺ) and the other from himself, saying: A believer sees his sins as if he were sitting under a mountain which, he is afraid, may

We asked Khabbab whether Allah's Messenger (ﷺ) used to recite (the Qur'an) in the Zuhr and the `Asr prayers. He replied in the affirmative. We said, "How did you come to know about it?" He said, "By

I asked Khabbab bin Al-Art whether the Prophet (ﷺ) used to recite the Qur'an in the Zuhr and the `Asr prayers. He replied in the affirmative. I said, "How did you come to know that?" He replied, "From

We said to Khabbab "Did Allah's Messenger (ﷺ) used to recite in Zuhr and `Asr prayers?" He replied in the affirmative. We said, "How did you come to know about it?" He said, "By the movement of his b

You should not give away a part of your prayer to Satan by thinking that it is necessary to depart (after finishing the prayer) from one's right side only; I have seen the Prophet (ﷺ) often leave from

I and Masruq went to 'A'isha and said to her: Mother of the Believers, there are two persons among the Companions of Muhammad (ﷺ) one among whom hastens in breaking the fast and in observing prayer, a

Abu Muhammad, come near and dine. Upon this he said: I am fasting. Thereupon he said: We used to observe fast and then (this practice) was abandoned.

Exercise restraint in delivering some of your religious verdicts, for you do not know what the Commander of Believers has introduced in the rites (of Hajj) after you (when you were away in Yemen). He

0 young men, those among you who can support a wife should marry, for it restrains eyes (from casting evil glances) and preserves one from immorality; but he who cannot afford It should observe fast f

I and my uncle 'Alqama and al-Aswad went to 'Abdullah b. Mas'ud (Allah be pleased with him). He (the narrator further) said: I was at that time young, and he narrated a hadith which it seemed he narra

We went to him, and I was the youngest of all (of us), but he did not mention:" I lost no time in marrying."

I went to see 'Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger (ﷺ). He heard Allah's Messenger (ﷺ) as saying: Allah is more pleased with the repe

Allah is more pleased with the repentance of a believing man. The rest of the hadith is the same.

"The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he-would say:'Keep (the rows) straight; do not differ from one another lest

"The Messenger of Allah (ﷺ) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he would say: 'Keep (the rows) straight; do not differ from one another lest

"The Messenger of Allah (ﷺ) said: 'The prayer is not valid if a man does not bring his backbone to rest while bowing and prostrating.'"

"The Messenger of Allah (ﷺ) used to pray nine (rak'ahs) at night, then when he grew older and put on weight he prayed seven."

"We went out with the Messenger of Allah and we were young men who could not afford anything. He said: 'O young men, you should get married, for it is more effective in lowering the gaze and protectin

he used to issue Fatwas concerning Tamattu' Then a man said to him: "Withhold some of your Fatwas ,for you do not know what the commander of the Believers introduced into the rites subsequently." Then

"The Messenger of Allah used to offer prayers at their proper time except in Jam (Al-Muzdalifah) and Arafat."

It was narrated that 'Abdullah said: "The Messenger of Allah said to us: 'O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding

"The Prophet (ﷺ) was asked about the hides of dead animals." He said: "Tanning it purifies it."

"Abu Burdah and 'Abdullah bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awfa and I asked him (about that). He said: 'We used to pay in advance during the time of the Messenger o

"I heard Ibn 'Abbas say: 'When the Prophet (ﷺ) came (to al-Madinah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: 'whoever pays in advance for d