الجلال السيوطي - أسماء المدلسين
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محمد بن عمرو بن علقمة في كتابه الكافي٦٧-
Narrator · #11220
Abu 'Abdullah, Anu al-Hasan
Appears in 257 hadiths
My grandfather pronounced the Iqamah.
Do not prevent the female servants of Allah from visiting the mosques of Allah, but they may go out (to the mosque) having no perfumed themselves.
I used to sleep lying between the Messenger of Allah (ﷺ) and the qiblah. The Messenger of Allah (ﷺ) used to pray when I (was lying) in front of him. When he wanted to offer the witr prayer - added by
I am one among you who is more informed of the way the Messenger of Allah (ﷺ) prayed. They said: Why, By Allah, you did not follow him more than us, nor did you remain in his company longer than us? H
I (once) attended the meeting of the companions of the Messenger of Allah(ﷺ). They began to discuss his prayer. Abu Humaid then narrated a part of the same tradition and said: When he bowed he clutche
“When he prostrated himself he neither placed his arms on the ground nor closed them; putting forward his fingers towards the qiblah.”
He then raised his head after bowing and uttered:”Allah listens to him who praises Him, to You, our Lord, be the praise,” and raised his hands. He then uttered: “Allah is most great”; then he prostrat
When you get up and face the qiblah, what Allah wishes you to recite. And when you bow, put your palms on your knees and stretch out your back. When you prostrate yourself, do it completely( so that y
I am more informed than any of you regarding the manner in which the Messenger of Allah (ﷺ) offered his prayer. They said: Present it. The narrator then reported the tradition, saying: he bent the toe
When he( the Prophet) sat up the two rak’ahs he sat on his left foot; and when sat up after the last rak’ah he put out his left foot and sat on his hip.
I was sitting in the company( of the Companions). He then narrated this tradition saying: When he(the Prophet) sat up after two rak’ahs, he sat on the sole of his left foot and raised his left foot. W
The Prophet (ﷺ) said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart.
Dhakwan, the client of Aisha, reported on the authority of Aisha: The Messenger of Allah (ﷺ) used to pray after the afternoon prayer but prohibited others from it; and he would fast continuously but f
Raise your voice a litte ; or he said to 'Umar: Lower your voice a little. But this version adds: (The Prophet (ﷺ) said:) I heard you, Bilal, (reciting) ; you were reciting partly from this surah and
The Messenger of Allah (ﷺ) used to pray thirteen rak'ahs during the night, observing the witr prayer with nine (or as she said). He used to pray two rak'ahs while sitting and pray two rak'ahs of the d
The Messenger of Allah (ﷺ) used to observe the witr prayer with nine rak'ahs. Then he used to pray seven rak'ahs (of witr prayer). He would pray two rak'ahs sitting after the witr in which he would re
The people used to pray (tarawih prayer) in the mosque during Ramadan severally. The Messenger of Allah (ﷺ) commanded me (to spread a mat). I spread a mat for him and he prayed upon it. The narrator t
We entered upon A’ishah, wife of the Prophet (ﷺ). She said The Messenger of Allaah (ﷺ) entered upon me and saw two silver rings in my hand. He asked What is this, Aishah? I said I have made two orname
‘Ali bin al-Hussain said that when they returned to Madeenah from Yazid bin Mu’awiyah the place of massacre of Al Hussain bin Ali(may Allaah be pleased with him) Al Miswar bin Makhramah met them and s
The Prophet (ﷺ) said: An orphan virgin girl should be consulted about herself; if she says nothing that indicates her permission, but if she refuses, the authority of the guardian cannot be exercised
The word "weeps" is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad b. al-'Ata. Abu Dawud said: This tradition has also been narrated by Abu
AbuHind cupped the Prophet (ﷺ) in the middle of his head. The Prophet (ﷺ) said: Banu Bayadah, marry AbuHind (to your daughter), and ask him to marry (his daughter) to you. He said: The best thing by w
Abu Hurairah reported the Prophet (ﷺ) as saying “When a man calls his wife to come to his bed and she refuses and does not come to him and he spends the night angry, the angels curse her till the morn
I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me t
The Messenger of Allah (ﷺ) restored his daughter Zaynab to Abul'As on the basis of the previous marriage, and he did not do anything afresh. Muhammad b. 'Amr said in his version: After six years. Al-
Source-built evidence rollup from parsed rijal entries and reviewable fact hints.
Verbatim quotations from classical biographical dictionaries, ordered by the author's death year. We display every report; we do not adjudicate between them.
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محمد بن عمرو بن علقمة في كتابه الكافي٦٧-— · 1 entry
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١٠٤١ - محمد بن عمرو بن علقمة قال أحمد: محمد بن عمرو قد روى عنه يحيى وربما رفع أحاديث يوقفها غيره، وهذا من قبله (¬٥). قال المروذي: وسئل أحمد عن محمد بن عمرو والعلاء، فقال: العلاء أحب إلي وذاك أن محمد بن عمرو ربما قال الأشياخ (¬٦).قال الميموني: سألت أحمد عن محمد بن عمرو عن أبي سلمة، فقال لي: ربما رفع …▸ expand full passage (975 chars)١٠٤١ - محمد بن عمرو بن علقمة قال أحمد: محمد بن عمرو قد روى عنه يحيى وربما رفع أحاديث يوقفها غيره، وهذا من قبله (¬٥). قال المروذي: وسئل أحمد عن محمد بن عمرو والعلاء، فقال: العلاء أحب إلي وذاك أن محمد بن عمرو ربما قال الأشياخ (¬٦).قال الميموني: سألت أحمد عن محمد بن عمرو عن أبي سلمة، فقال لي: ربما رفع بعض الحديث، وربما قصر به، وهو يحتمل، ويحيى بن سعيد أثبت حديثًا منه (¬١). قال أحمد: كان محمد بن عمرو يحدث بأحاديث فيرسلها، ويسندها لأقوام آخرين (¬٢). قال ابن هانئ: سئل أحمد أيما أحب إليك العلاء بن عبد الرحمن أو محمد بن عمرو؟ قال: العلاء أحب إلي، محمد بن عمرو مضطرب الحديث (¬٣). قال الدوري: سئل يحيى بن معين عن محمد بن عجلان، أهو أحب إليك أو محمد بن عمرو؟ فقال: سبحان اللَّه ما يشك في هذا أحد، أو كما قال يحيى، محمد بن عجلان أوثق من محمد بن عمرو، ولم يكونوا يكتبون حديث محمد بن عمرو حتى اشتهاها أصحاب الإسناد فكتبوها (¬٤). قال علي بن المديني: محمد بن عمرو بن علقمة ثقة، وكان يحيى بن سعيد يضعفه بعض الضعف (¬٥). قال الحاكم: محمد بن عمرو بن علقمة قد وثقه محمد بن يحيى الذهلي (¬٦).