'Ubaidullah bin 'Umar bin Hafs

The Prophet (ﷺ) used to make lean by training horses which he employed in the race.

The Prophet (ﷺ) used to hold a race between horses and kept the one in the fifth year at a long distance.

‘Abd Allaah bin Masud reported the Messenger of Allaah(ﷺ) as saying “Listening and Obedience are binding on a Muslim whether he likes or dislikes, so long as he is not commanded for disobedience (to A

The Companions of the Prophet (ﷺ), disliked shouting while fighting.

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet (ﷺ).

Nafi' said that a slave of Ibn Umar ran away to the enemy, and then the Muslims overpowered them. The Messenger of Allah (ﷺ) returned him to Ibn Umar and that was not distributed (as a part of booty).

Nafi said that a horse of Ibn ‘Umar went away and the enemy seized it. The Muslims overpowered them. Khalid bin Walid returned it to him after the Prophet (ﷺ).

In the time of the Messenger of Allah (ﷺ) an army got food and honey and a fifth was not taken from them.

Ibn ‘Umar said “The Messenger of Allaah(ﷺ) allotted three portions for a man and his horse, one for him and two for his horse.

‘Abd Allaah (bin ‘Umar) said “The Messenger of Allaah(ﷺ) sent us along with a detachment. The share of each was twelve Camels. The Messenger of Allaah(ﷺ) gave each one of us a Camel as a reward. Abu

The Messenger of Allah (ﷺ) as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.

That Ibn 'Umar was presented before the Prophet (ﷺ) on the day of Uhud, when he was fourteen years old, but he did not allow him. He was again presented to him on the day of Khandaq (the battle of Tre

The Messenger of Allah (ﷺ) did not divide the fifth among the Banu 'Abd Shams and Banu Nawfal as he divided among the Banu Hashim and Banu 'Abd al-Muttalib. He said: Abu Bakr used to divide (the fifth

The Prophet (ﷺ) fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that go

The Messenger of Allah (ﷺ) found 'Umar al-Khattab in a caravan while he was swearing by his father. So he said: Allah forbids you to swear by forefathers. If anyone swears, he must swear by Allah or k

Abu Hurairah narrated that a man came to the Messenger of Allah (ﷺ) and said: I had a dream last night, and he then mentioned it. So Abu Bakr interpreted it. The Prophet (ﷺ) said: You are partly right

"He did not inform him."

Ka'b ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet (ﷺ): To make my repentance complete I should depart from the house of my people in which I fell into sin, and th

That 'Umar said: Messenger of Allah, I took a vow in pre-Islamic times that I would stay in the sacred mosque (Masjid Haram) as a devotion (i'tikaf). The Prophet (ﷺ) said: Fulfill your vow.

The tradition mentioned above has also been transmitted by Simak (b. Harb) with a different chain of narrators and to the same effect. The first version is more perfect. It does not mention the words

The Prophet (ﷺ) forbade the sale of fruits on the tree for fruits by measure, and sale of grapes for raisins by measure, and sale of harvest for wheat by measure.

The Prophet (ﷺ) forbade the type of sale which involves risk (or uncertainty) and a transaction determined by throwing stones.

Habal al-habalah means that a she-camel delivers an offspring and then the offspring which it delivers becomes pregnant.

The Messenger of Allah (ﷺ) made an agreement with the people of Khaibar to work and cultivate in return for half of the fruits or produce.

They (the people) used to buy grain in the upper part of the market in the same spot without measuring or weighing it. The Messenger of Allah (ﷺ) forbade them to sell it there before removing it.