'Ubaidullah bin 'Umar bin Hafs

"The Messenger of Allah [ﷺ] said: 'Every intoxicant is unlawful and every intoxicant is Khamr.'"

"Khamr is so called because it is left until the good parts are gone and the dregs remain." And he disliked everything that was made by using dregs (by adding new materials to the dregs).

We (men) and women during the life-time of the Messenger of Allaah ( sal Allaahu alayhi wa sallam) used to perform ablution from one vessel. We all put our hands in it.

The Prophet (ﷺ) was asked about a person who found moisture (on his body or clothes) but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembere

Sulaiman b. Yasar reported on the authority of a person from the Ansar; There was a woman who had an issue of blood. He then narrated the rest of the tradition like that of al-Laith. He said; when the

Marthad ibn Abdullah said: When AbuAyyub came upon us to fight the infidels and in those days Uqbah ibn Amir was the Governor of Egypt, he (Uqbah) delayed the sunset prayer. Hence AbuAyyub stood and s

A mu'adhdhin of ‘Umar, named Masruh, called the Adhan for the morning prayer before the break of dawn; ‘Umar commanded him (to repeat). The narrator reported the tradition in a similar way. Abu Dawud

when the first emigrants came (to Madina), they stayed at al-‘Asbah (a place near Madina) before the advent of the Messenger of Allah (ﷺ). Salim, the client of Abu Hudhaifah, acted as their imam, as h

When the Messenger of Allah (ﷺ) would go out (for prayer) on the day of 'Id, he ordered to bring a lance, it was then setup in front of him and he would pray in its direction, and the people (stood) b

The Prophet (ﷺ) used to pray facing his camel.

I used to sleep with my legs in front of the Messenger of Allah (ﷺ) when he would offer his prayer at night (i.e. tahajjud prayer offered towards the end of the night.). When he prostrated himself he

"I used to be asleep while my legs would be in the front of the Messenger of Allah (ﷺ) while he was praying during the night. When he wanted to prostrate, he would prod my feet, so I would pull them u

“Allah listens to him who praises Him,” (he raised his hands); and when he stood up at the end of two rak’ahs, he raised his hands. He (Ibn ‘Umar) traced that back to the Messenger of Allah (ﷺ). Abu

When the Messenger of Allah(ﷺ) entered the mosque, a man also entered it and prayed. He then came and saluted the Messenger of Allah(ﷺ). The Messenger of Allah(ﷺ) returned the salutation and said to h

”(O Allah), I seek refuge in Your good pleasure from Your anger, and in Your Mercy from Your Punishment, and I seek refuge from You in You; I am not able to praise You (the way that You deserve to be

The Messenger of Allah (ﷺ) led us in prayer and gave the salutation after two rakahs of prayer. He narrated this tradition like that of Ibn Sirin from Abu Hurairah. This version adds; he gave the salu

Offer some of your prayers in your houses, and do not make them graves.

Nafi' said: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina), on a cold and windy night. He added the words at the end of the call: "Lo! pray in your dwellings. Lo! pray i

The Messenger of Allah (ﷺ) said: Pray two rak'ahs before the Maghrib prayer. He then said (again): Pray two rak'ahs before the Maghrib prayer, it applies to those who wish to do so. That was because h

The Messenger of Allah (ﷺ) would recite to us a surah (according to the version of Ibn Numair) outside the prayer (the agreed version goes), then he would prostrate along with him, and none of us coul

Make haste to observe the witr prayer before morning.

Make the last of your prayer at night a witr.

Some offer prayer in your houses; do not make them graves.

The Messenger of Allah (ﷺ) used to supplicate: "O Allah, I seek refuge in You from my house falling on me, I seek refuge in You from falling into an abyss, I seek refuge in You from drowning burning a

The Prophet (ﷺ) said: No sadaqah is due on a horse or a slave except that given at the breaking of the fast (at the end of Ramadan).