Ibrahim al-Nakha'i

This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.

'A'isha reported that Allah's Messenger (ﷺ) granted sanction to the members of a family of the Ansar for incantation (for removing the effects) of the poison of the scorpion.

" She poured water on her sides and in the opening of the shirt at the uppermost part of the chest." There is no mention of these words:" It is from the vehemence of the heat of the Hell." This hadith

We were with Allah's Messenger (ﷺ) in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness" ) and we had just heard (it) from his li

'Abdullah reported that Allah's Messenger (ﷺ) commanded a Muhrim (one who is in the state of pilgrimage) to kill the snake at Mina.

While we were with the Messenger of Allah (ﷺ) in the cave, the rest of the hadith is the same as the one narrated above.

Ibn 'Abbas reported that Allah's Messenger (ﷺ) was the most generous of people in charity, but he was generous to the utmost in the month of Ramadan. Gabriel (peace be upon him) would meet him every y

" There is no harm on persons who believe and perform good acts, what they had eaten (formerly) when they avoided it (now) and they affirmed their faith" (v. 93) up to the end. Allah's Messenger (ﷺ) s

They made a mention of Ibn Mas'ud before 'Abdullah b. Amr, whereupon he said: He is a person whose love is always fresh in my heart after I heard Allah's Messenger (ﷺ) as saying: Learn the recita- tio

It was asked from Allah's Messenger (ﷺ) who amongst the people were the best. He said: (People) of my generation, then those next to them, then those next to them, then there would come a people whose

The best among people are of my generation, then those next to them. (The narrator said): I do not know whether (he said) it three times or four times. Then there would fellow after them such persons

What makes you laugh? They said: Such and such person stumbled against the rope of the tent and he was about to break his neck or lose his eyes. She said: Don't laugh for I heard Allah's Messenger (ﷺ)

A believer does not receive (the trouble) of running a thorn or more than that but Allah elevates him in rank or effaces his sins because of that.

Allah's Messenger (ﷺ) , I sported with a woman in the outskirts of Medina, and I have committed an offence short of fornication. Here I am (before you), kindly deliver verdict about me which you deem

Mu'adh said: Allah's Messenger (ﷺ) , does it concern this particular case or to all of us? And he (the Prophet) said: Of course, to all of you.

Muhammad, or Abu al-Qasim, verily, Allah, the Exalted and Glorious would carry the Heavens on the Day of Judgment upon one finger and earths upon one finger and the mountains and trees upon one finger

Abu al-Qasim, verily, Allah holds the Heavens upon one finger and the earths upon one finger and the trees and moist earth upon one finger and in fact the whole of the creation upon one finger and the

As I was going along with Allah's Messenger (ﷺ) in a cultivable land and he (the Prophet) was walking with the support of a wood, a group of Jews happened to meet him. Some of them said to the others:

I was walking along with Allah's Messenger (ﷺ) in a field of Medina. The rest of the hadith is the same, but there is a slight variation of wording.

We were along with Allah's Messenger (ﷺ) at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger (may p

Bear witness to this.

Never had the family of Muhammad (ﷺ) eaten to the fill since their, arrival in Medina with the bread of wheat for three successive nights until his (Prophet's) death.

Never did Allah's Messenger (ﷺ) eat to his fill the bread of wheat for three successive days until he had run the course of his life.

What is the matter with you? And he said: Verily, Allah's Messenger (ﷺ) said: When you see those who shower (undue) praise (upon others), throw dust upon their faces.

This hadith has been narrated on the authority of Miqdad through another chain of transmitters.