عثمان بن أبي سليمان بن جبير بن مطعم بن عدي بن نوفل
6th
- Teachers
- 21
- Students
- 12
- Verdicts
- 9
Identity mapping details
- Six-Book narrator ID
- 5489
- Review status
- auto
- Match method
- route blocked bridge fill v2
- Confidence
- likely
Narrator profile
المكي * القرشي * *
This classical-book profile is linked to the narrator identity used in the Six-Book chains.
عثمان بن أبي سليمان بن جبير بن مطعم بن عدي بن نوفل
6th
Hadiths in which this narrator appears, with their position in the chain.
I saw the Messenger (ﷺ) leading the people in prayer with Umima, daughter of Abu'l-'As and Zainab, daughter of the Messenger of Allah (ﷺ), on his shoulder. When he bowed, he put her down, and when he
'A'isha reported that the Messenger of Allah (ﷺ) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.
"I saw the Messenger of Allah (ﷺ)leading the people in prayer, carrying Umamah bint Abi Al-As on his shoulder. When he bowed he put her down and when he stood up from prostration he picked her up agai
"I saw the Messenger of Allah (ﷺ) leading the people in prayer, carrying Umamah bint Abi Al-'As on his shoulder. When he bowed he put her down and when he finished prostrating he picked her up again."
"The Prophet (ﷺ) did not die until most of his prayers were offered sitting down."
"Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah."[1] It was said: "Which prayer is best? He said:"That
The Prophet (ﷺ) [ﷺ] was asked: "Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no Ghulul, and Hajjatun Mabrur."
The Prophet (ﷺ) was asked: which is the best action? He replied: To stand in prayer for a long time.
The Prophet (ﷺ) was asked: Which of the actions is better ? He replied: Standing for long time (in prayer). He was again asked: Which alms is better ? He replied: The alms given by a man possessing sm
The Prophet (ﷺ) sent Khalid ibn al-Walid to Ukaydir of Dumah. He was seized and they brought him to him (i.e. the Prophet). He spared his life and made peace with him on condition that he should pay j
I was eating with the Prophet (ﷺ) and snatching the meat from the bone with my hand. He said: bring the bone near your mouth, for it is more beneficial and wholesome. Abu Dawud said: 'Uthman did not
The Prophet (ﷺ) said: If anyone cuts the lote-tree, Allah brings him headlong into Hell. Abu Dawud was asked about the meaning of this tradition. He said: This is a brief tradition. It means that if
A similar report (as previous) was narrated from a man from Thaqif, from 'Urwah bin Az-Zubair, who attributed the Hadith to the Prophet (ﷺ).
“The Messenger of Allah (ﷺ), Abu Bakr and ‘Umar died, and the houses in Makkah were still called free. Whoever needed to, lived there, and whoever had no need of them allowed others to live there (wit
البخاري - التاريخ الكبير للبخاري بحواشي محمود خليل
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al-Jarḥ wa-l-taʿdīl
Ibn Abī Ḥātim al-Rāzī · d. 938 CE
البخاري - التاريخ الكبير للبخاري - ت الدباسي والنحال
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عبد الغني المقدسي - الكمال في أسماء الرجال
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Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSONEvery item remains attached to its source passage and identity. Exact parsed entries are distinguished from extracted review hints and legacy snippets; no composite verdict is manufactured.
Ibn Abī Ḥātim al-Rāzī · d. 938 CE · 1 entry
الجرح والتعديل — ابن أبي حاتم الرازي
عثمان بن أبي سليمان بن جبير بن مطعم مكى روى عن ابن أبي مليكة وعامر بن عبد الله روى عنه ابن جريج واسمعيل بن امية وابن عيينة سمعت أبي يقول ذلك، ثنا عبد الرحمن نا صالح بن أحمد بن محمد بن حنبل قال قال أبي عثمان بن ابى سليمان ثقة (روى عنه ابن جريج، ذكره أبي عن إسحاق بن منصور عن يحيى بن معين انه قال عثمان بن ابى سليمان ثقة - ) سمعت أبى يقول عثمان ابن ابى سليمان مكى ثقة.— · 1 entry
المكي * القرشي * *— · 1 entry
[٨٢٠٨] عُثْمانُ بنُ أبي سُليمانَ بنِ جُبيرِ بنِ مُطعمٍ، القُرَشيُّ (¬٣). عنْ عامرِ بنِ عبدِ اللَّهِ بنِ الزُّبيرِ، وابنِ أبي مُليكةَ، وحَمزةَ بنِ عبدِ اللَّهِ. روى عنه ابنُ عُيينةَ، وإسماعيلُ بنُ أُميَّةَ (¬٤)، وابنُ جُريجٍ.— · 1 entry
٢٢٣٣- عُثمان بْن أَبي سُلَيمان بْن جُبَير بْن مُطعِم، القُرَشِيُّ. عَنْ عَامِرِ بْن عَبد اللهِ بْن الزُّبَير، وابن أَبي مُلَيكَة، وحَمزَة بْن عَبد اللهِ. رَوَى عَنه ابْن عُيَينَةَ، وإِسماعيل بْن أُمَيَّة المَكِّيّ، وابن جُرَيج.— · 2 entries
[٤٤٢٠] عُثمان بن أبي سُلَيْمَان بن جُبَيْر بن مُطْعِم بن عَدِي بن نَوْفَل بن عبد مَناف بن قصي القُرَشِي النَّوْفَلِي المَكِّي (¬٢). روى عن: ابن أبي مُلَيْكَة، وعامر بن عبد الله بن الزُّبَيْر، وحمزة بن عبد الله بن عمر، وأبي سَلَمَة بن عبد الرحمن بن عَوْف. روى عنه: إسماعيل بن أُمية، وابن جُرَيْج، وسفيان بن عُيَيْنَة. قال أحمد بن حَنْبَل، ويحيى بن مَعِين، ومحمد بن سعد: هو ثقة. روي له: مسلم، وأبو داود، والنَّسَائي، وابن ماجه.بد الله بن عمر، وأبي سَلَمَة بن عبد الرحمن بن عَوْف. روى عنه: إسماعيل بن أُمية، وابن جُرَيْج، وسفيان بن عُيَيْنَة. قال أحمد بن حَنْبَل، ويحيى بن مَعِين، ومحمد بن سعد: هو ثقة. روي له: مسلم، وأبو داود، والنَّسَائي، وابن ماجه