Reader edition
Sahih (Al-Albani)
Attributed to Al-Albani
Chain and evidence
Sunan Abi Dawud 4751
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2Hasan · 1Other · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Al-Albani); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/4 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
4 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- محمد بن سليمان وهو ابن أبي داود
- عبد الوهاب بن عطاء
- سعيد بن أبي عروبة: مهران
- قتادة بن دعامة بن قتادة بن عزيز بن عمرو ابن ربيعة بن عمرو بن الحارث بن سدوس ويقال: قتادة بن دعامة ابن عكابة بن عزيز بن كريم بن عمرو بن الحارث بن سدوس بن شيبان بن ذهل بن ثعلبة بن عكابة بن صعب بن علي بن بكر ابن وائل
- أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن سليمان وهو ابن أبي داود
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الوهاب بن عطاء
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سعيد بن أبي عروبة: مهران
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
قتادة بن دعامة بن قتادة بن عزيز بن عمرو ابن ربيعة بن عمرو بن الحارث بن سدوس
ويقال: قتادة بن دعامة ابن عكابة بن عزيز بن كريم بن عمرو بن الحارث بن سدوس بن شيبان بن ذهل بن ثعلبة بن عكابة بن صعب بن علي بن بكر ابن وائل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن سليمان وهو ابن أبي داودNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الوهاب بن عطاءNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سعيد بن أبي عروبة: مهرانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
قتادة بن دعامة بن قتادة بن عزيز بن عمرو ابن ربيعة بن عمرو بن الحارث بن سدوس ويقال: قتادة بن دعامة ابن عكابة بن عزيز بن كريم بن عمرو بن الحارث بن سدوس بن شيبان بن ذهل بن ثعلبة بن عكابة بن صعب بن علي بن بكر ابن وائلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)'Abdullah bin 'Amr bin al-'Aasappears in 2 transmissions
- 'Abdullah bin 'Amr bin al-'AasSalm bin Abi al-Ja'dappears in 2 transmissions
- Salm bin Abi al-Ja'd'Amr bin Dinarappears in 2 transmissions
- 'Amr bin DinarSufyan bin 'Uyaynahappears in 2 transmissions
Jami` at-Tirmidhi · 1071
hasan1 shared narrator
Sahih al-Bukhari · 3074
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2849
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 126
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Mishkat al-Masabih · 12630% ordered word overlap · 18 addition passages · 19 omission passagesgraded
Related wording
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ أَنه حَدثهمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ وَإِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ أَتَاهُ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولَانِ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ فَيُقَالُ لَهُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ قَدْ أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا مِنَ الْجنَّة فَيَرَاهُمَا جَمِيعًا قَالَ قَتَادَة وَذكر لنا أَنه يفسح لَهُ فِي قَبره ثمَّ رَجَعَ إِلَى حَدِيث أنس قَالَ وَأَمَّا الْمُنَافِقُ وَالْكَافِرُ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ لَا أَدْرِي كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ فَيُقَالُ لَا دَرَيْتَ وَلَا تَلَيْتَ وَيُضْرَبُ بِمَطَارِقَ مِنْ حَدِيدٍ ضَرْبَةً فَيَصِيحُ صَيْحَةً يَسْمَعُهَا مَنْ يَلِيهِ غَيْرَ الثقلَيْن» وَلَفظه للْبُخَارِيّ
Only in this related alignment
- رَضِيَ اللَّهُ عَنْهُ أَنه حَدثهمْ
- رَسُولَ
- الْعَبْدَ
- وَتَوَلَّى عَنْهُ أَصْحَابُهُ وَإِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ
- مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولَانِ
- لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَّا الْمُؤْمِنُ
- أَشْهَدُ أَنَّهُ
- انْظُرْ إِلَى مَقْعَدِكَ مِنَ
- قَدْ أَبْدَلَكَ
- مَقْعَدًا مِنَ
- فَيَرَاهُمَا جَمِيعًا قَالَ قَتَادَة وَذكر لنا أَنه يفسح
- ثمَّ رَجَعَ إِلَى حَدِيث أنس قَالَ وَأَمَّا الْمُنَافِقُ وَالْكَافِرُ
- مَا
- لَا أَدْرِي
- فَيُقَالُ لَا دَرَيْتَ وَلَا تَلَيْتَ وَيُضْرَبُ بِمَطَارِقَ
- ضَرْبَةً
- مَنْ يَلِيهِ
- وَلَفظه للْبُخَارِيّ
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ أَبُو نَصْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ،
- قَالَ
- نَبِيَّ
- دَخَلَ نَخْلاً لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ قَالُوا يَا رَسُولَ اللَّهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ فَقَالَ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الدَّجَّالِ قَالُوا وَمِمَّ ذَاكَ يَا رَسُولَ اللَّهِ
- الْمُؤْمِنَ
- مَلَكٌ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَإِنِ اللَّهُ هَدَاهُ قَالَ كُنْتُ أَعْبُدُ اللَّهَ فَيُقَالُ لَهُ
- هُوَ
- فَمَا يُسْأَلُ عَنْ شَىْءٍ غَيْرَهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ،
- هَذَا بَيْتُكَ كَانَ لَكَ فِي
- وَلَكِنَّ
- عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ
- بَيْتًا فِي
- فَيَقُولُ دَعُونِي حَتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِي فَيُقَالُ
- اسْكُنْ وَإِنَّ الْكَافِرَ إِذَا وُضِعَ
- أَتَاهُ مَلَكٌ فَيَنْتَهِرُهُ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَيَقُولُ لاَ أَدْرِي فَيُقَالُ لَهُ لاَ دَرَيْتَ وَلاَ تَلَيْتَ
- فَمَا
- فَيَضْرِبُهُ بِمِطْرَاقٍ
- بَيْنَ أُذُنَيْهِ
- الْخَلْقُ
Jami` at-Tirmidhi · 107112% ordered word overlap · 12 addition passages · 12 omission passageshasan
Related wording
إِذَا قُبِرَ الْمَيِّتُ أَوْ قَالَ أَحَدُكُمْ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لأَحَدِهِمَا الْمُنْكَرُ وَالآخَرُ النَّكِيرُ فَيَقُولاَنِ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ مَا كَانَ يَقُولُ هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولاَنِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولاَنِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لاَ يُوقِظُهُ إِلاَّ أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعْتُ النَّاسَ يَقُولُونَ فَقُلْتُ مِثْلَهُ لاَ أَدْرِي فَيَقُولاَنِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ فَيُقَالُ لِلأَرْضِ الْتَئِمِي عَلَيْهِ فَتَلْتَئِمُ عَلَيْهِ فَتَخْتَلِفُ فِيهَا أَضْلاَعُهُ فَلاَ يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ
Only in this related alignment
- قُبِرَ الْمَيِّتُ أَوْ
- أَحَدُكُمْ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لأَحَدِهِمَا الْمُنْكَرُ وَالآخَرُ النَّكِيرُ فَيَقُولاَنِ
- مَا كَانَ يَقُولُ
- أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ
- مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولاَنِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ثُمَّ يُفْسَحُ لَهُ
- سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ
- فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ
- أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولاَنِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي
- يُوقِظُهُ إِلاَّ أَحَبُّ أَهْلِهِ إِلَيْهِ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعْتُ النَّاسَ يَقُولُونَ فَقُلْتُ مِثْلَهُ
- أَدْرِي فَيَقُولاَنِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ
- ذَلِكَ فَيُقَالُ لِلأَرْضِ الْتَئِمِي عَلَيْهِ فَتَلْتَئِمُ عَلَيْهِ فَتَخْتَلِفُ فِيهَا أَضْلاَعُهُ فَلاَ يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ اللَّهُ
- مَضْجَعِهِ ذَلِكَ
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ أَبُو نَصْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم دَخَلَ نَخْلاً لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ قَالُوا يَا رَسُولَ اللَّهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ فَقَالَ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الدَّجَّالِ قَالُوا وَمِمَّ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ إِنَّ الْمُؤْمِنَ
- وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَإِنِ اللَّهُ هَدَاهُ
- كُنْتُ أَعْبُدُ اللَّهَ فَيُقَالُ لَهُ
- فَمَا يُسْأَلُ عَنْ شَىْءٍ غَيْرَهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ، فَيُقَالُ لَهُ هَذَا بَيْتُكَ كَانَ لَكَ فِي النَّارِ وَلَكِنَّ
- عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ فَيَقُولُ دَعُونِي حَتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِي فَيُقَالُ لَهُ اسْكُنْ
- الْكَافِرَ إِذَا وُضِعَ
- أَتَاهُ مَلَكٌ فَيَنْتَهِرُهُ فَيَقُولُ
- مَا كُنْتَ تَعْبُدُ
- أَدْرِي فَيُقَالُ لَهُ
- دَرَيْتَ وَلاَ تَلَيْتَ فَيُقَالُ لَهُ فَمَا كُنْتَ
- فِي هَذَا الرَّجُلِ فَيَقُولُ كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ فَيَضْرِبُهُ بِمِطْرَاقٍ
- حَدِيدٍ بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً يَسْمَعُهَا الْخَلْقُ غَيْرَ الثَّقَلَيْنِ
Sahih al-Bukhari · 30742% ordered word overlap · 0 addition passages · 3 omission passagessahih
Related wording
هُوَ فِي النَّارِ
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Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ أَبُو نَصْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم دَخَلَ نَخْلاً لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ قَالُوا يَا رَسُولَ اللَّهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ فَقَالَ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الدَّجَّالِ قَالُوا وَمِمَّ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ إِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَإِنِ اللَّهُ هَدَاهُ قَالَ كُنْتُ أَعْبُدُ اللَّهَ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ
- عَبْدُ اللَّهِ وَرَسُولُهُ فَمَا يُسْأَلُ عَنْ شَىْءٍ غَيْرَهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ، فَيُقَالُ لَهُ هَذَا بَيْتُكَ كَانَ لَكَ
- وَلَكِنَّ اللَّهَ عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ فَيَقُولُ دَعُونِي حَتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِي فَيُقَالُ لَهُ اسْكُنْ وَإِنَّ الْكَافِرَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَنْتَهِرُهُ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَيَقُولُ لاَ أَدْرِي فَيُقَالُ لَهُ لاَ دَرَيْتَ وَلاَ تَلَيْتَ فَيُقَالُ لَهُ فَمَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ فَيَضْرِبُهُ بِمِطْرَاقٍ مِنْ حَدِيدٍ بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً يَسْمَعُهَا الْخَلْقُ غَيْرَ الثَّقَلَيْنِ
Sunan Ibn Majah · 28492% ordered word overlap · 0 addition passages · 3 omission passagessahih
Related wording
هُوَ فِي النَّارِ
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No aligned additions.
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ الْخَفَّافُ أَبُو نَصْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم دَخَلَ نَخْلاً لِبَنِي النَّجَّارِ فَسَمِعَ صَوْتًا فَفَزِعَ فَقَالَ مَنْ أَصْحَابُ هَذِهِ الْقُبُورِ قَالُوا يَا رَسُولَ اللَّهِ نَاسٌ مَاتُوا فِي الْجَاهِلِيَّةِ فَقَالَ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ وَمِنْ فِتْنَةِ الدَّجَّالِ قَالُوا وَمِمَّ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ إِنَّ الْمُؤْمِنَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَإِنِ اللَّهُ هَدَاهُ قَالَ كُنْتُ أَعْبُدُ اللَّهَ فَيُقَالُ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ
- عَبْدُ اللَّهِ وَرَسُولُهُ فَمَا يُسْأَلُ عَنْ شَىْءٍ غَيْرَهَا فَيُنْطَلَقُ بِهِ إِلَى بَيْتٍ كَانَ لَهُ فِي النَّارِ، فَيُقَالُ لَهُ هَذَا بَيْتُكَ كَانَ لَكَ
- وَلَكِنَّ اللَّهَ عَصَمَكَ وَرَحِمَكَ فَأَبْدَلَكَ بِهِ بَيْتًا فِي الْجَنَّةِ فَيَقُولُ دَعُونِي حَتَّى أَذْهَبَ فَأُبَشِّرَ أَهْلِي فَيُقَالُ لَهُ اسْكُنْ وَإِنَّ الْكَافِرَ إِذَا وُضِعَ فِي قَبْرِهِ أَتَاهُ مَلَكٌ فَيَنْتَهِرُهُ فَيَقُولُ لَهُ مَا كُنْتَ تَعْبُدُ فَيَقُولُ لاَ أَدْرِي فَيُقَالُ لَهُ لاَ دَرَيْتَ وَلاَ تَلَيْتَ فَيُقَالُ لَهُ فَمَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ كُنْتُ أَقُولُ مَا يَقُولُ النَّاسُ فَيَضْرِبُهُ بِمِطْرَاقٍ مِنْ حَدِيدٍ بَيْنَ أُذُنَيْهِ فَيَصِيحُ صَيْحَةً يَسْمَعُهَا الْخَلْقُ غَيْرَ الثَّقَلَيْنِ
Related transmissions
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- Sahih al-Bukhari · 3074sahih
There was a man who looked after the family and the belongings of the Prophet (ﷺ) and he was called Karkara. The man died and Allah's Messenger (ﷺ) said, "He is in the '(Hell) Fire." The people then went to look at him and found in his place, a cloak he had stolen from the war booty.
- Jami` at-Tirmidhi · 1071hasan
The Messenger of Allah said: "When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: 'What did you used to say about this man?' So he says what he was saying (before death) 'He is Allah's slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.' So they say: 'We knew that you would say this.' Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him. Then it is said to him: 'Sleep.' So he said: 'Can I return to my family to inform them?' They say: 'Sleep as a newlywed, whom none awakens but the dearest of his family.' Until Allah resurrects him from his resting place.""If he was a hypocrite he would say: 'I heard people saying something, so I said the same; I do not know.' So they said: 'We knew you would say that.' So the earth is told: 'Constrict him.' So it constricts around him, squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place."
- Sunan Ibn Majah · 2849sahih
“There was a man called Kirkah in charge of the goods of the Prophet (ﷺ), who died. The Prophet (ﷺ) said: ‘He is in Hell.’ They went and looked, and found him wearing a garment or a cloak that he had stolen from the spoils of war.”
- Mishkat al-Masabih · 126graded
Anas reported God’s messenger as saying, “When a man is placed in his grave and his friends leave him, he hears the beat of their sandals. Then two angels come to him and, having made him sit up, they say, ‘What was your opinion of this man, of Muhammad?’ The believer replies, ‘I testify that he is God’s servant and messenger.’ He is then told to look at his abode in hell for which God has substituted for him an abode in paradise, and he sees them both. The hypocrite and infidel are asked, ‘What was your opinion of this man?’ and reply, ‘I do not know; I held the opinion others held.’ They will retort, ‘You neither knew nor did you follow [the believers].’ He will then be given a blow with iron hammers and will utter a shout which will be heard by all who are near him, with the exception of men and jinn.” (Bukhari and Muslim. The wording is Bukhari’s.)
Data provenance
- Foundation line
- 955180
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_1dea4bc599d5
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0