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Chain and evidence

Sunan Abi Dawud 3804

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
2/6
With source evidence
2/6
Need attention
5

1 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Al-Albani); no separate foundation grading sentence is attached.

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  2. Chain resolution

    2/6 narrator identities are resolved. 1/5 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

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  3. Related routes

    No related public chains are currently available for comparison.

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  4. Matn wording

    No related Arabic wording is currently available for textual alignment.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sunan Abi Dawud 3804 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Narrators in the recorded chain · 2
Classical passages shown on this page · 2
Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

1/5 links corroborated

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنْ مَرْوَانَ بْنِ رُؤْبَةَ التَّغْلِبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ

  1. محمد بن المصفي الحمصي
  2. محمد بن حرب
  3. الزبيدي
  4. مروان بن رؤبة
  5. عبد الرحمن بن أبي عوف
  6. المقدام بن معديكرب

Path 1: 2/6 identities resolved; 2 narrator dossiers contain source evidence; 1/5 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts; 1 narrator explicitly criticized.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
1
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن المصفي الحمصيNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

محمد بن حربNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

الزبيديNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

مروان بن رؤبةUnknown Status · 1 evidence itemOpen
Full narrator profileSix-Book identity 7402

Attributed assessments

  • الحمصي * التغلبي * * أبو الحصين

    Unknown assessor
عبد الرحمن بن أبي عوفTrustworthy · 5 evidence itemsOpen
Full narrator profileSix-Book identity 4282

Classical biographical passages

  • ٣٣٧١ - عبد الرحمن بن أبي عوف د ع: عَبْد الرَّحْمَن بْن أَبِي عوف الجرشي أدرك النَّبِيّ ﷺ كذا قَالَ آدم بْن إياس، وهذا وهم، فإنه من تابعي أهل حمص. روى آدم بْن أَبِي إياس، عن حريز بْن عثمان، عن عَبْد الرَّحْمَن بْن أَبِي عوف وَقَدْ أدرك النَّبِيّ ﷺ صلى يَوْم الغداة بغلس. قاله ابْنُ منده: وقَالَ أَبُو نعيم: عَبْد الرَّحْمَن بْن أَبِي عوف الجرشي، من تابعي أهل الشام، ذكره بعض المتأخرين فِي الصحابة. قلت: ومثله قَالَ ابْنُ منده: إن آدم وهم فِيهِ، وأنَّه من تابعي أهل حمص، فليس للطعن عَلَيْهِ وجه.

    shamela-1110 · page 1737, entry [3581]Read exact passage
  • ٣٣٦٥ - عَبْدُ الرَّحْمنِ بنُ أبِي عَوْف (د ع) عَبْدُ الرَّحْمنِ بنُ أبِي عَوْف الجُرَشِي. أدرك النبي ﷺ: كذا قال آدم بن أبي إياس، وهذا وهم، فإنه من تابعي أهل حمص. روى آدم بن أبي إياس، عن حَرِيز بن عثمان، عن عبد الرحمن بن أبي عوف وقد أدرك النبي ﷺ [صلى] (¬٦) يوما الغداة بغَلس (¬٧). قاله ابن منده. وقال أبو نعيم: عبد الرحمن بن أبي عوف الجرشي، من تابعي أهل الشام. ذكره بعض المتأخرين في الصحابة. قلت: ومثله قال ابن منده: إن آدم وهم فيه، وأنه من تابعي أهل حمص، فليس للطعن عليه وجه (¬٨).

    shamela-1564 · page 1468, entry [3587]Read exact passage

Teacher and student evidence

  • Reports From: عبد الرحمن بن أبي عوف

    1 source family witness · Accepted

  • Reports From: عبد الرحمن بن أبي عوف

    1 source family witness · Accepted

  • Reports From: عبد الرحمن بن أبي عوف

    1 source family witness · Accepted

المقدام بن معديكربNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

No related public chains are available for route comparison.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

No related transmissions are currently attached for matn comparison.

Related transmissions

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No related public transmissions are currently attached to this record.

Data provenance
Foundation line
954232
Foundation source
sunnah.com
Hadith group
sunni_grp_0b347f402c17
Identity layer
legacy_effective_identity
Chain links
1/5 corroborated
Chronology flags
0