Reader edition
Sahih (Al-Albani)
Attributed to Al-Albani
Chain and evidence
Sunan Abi Dawud 2781
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/7
- With source evidence
- 1/7
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Al-Albani); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/2 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
- محمد بن المتوكل بن أبي السري: عبد الرحمن بن حسان
- عبد الرزاق بن همام بن نافع
- عبد الملك بن عبد العزيز بن جريج
- محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
- عبد الرحمن بن عبد الله بن كعب بن مالك
- عبد الله بن كعب بن مالك بن أبي القين
- كعب بن مالك بن أبي كعب: عمرو بن القين بن كعب بن سواد بن غنم بن كعب بن سلمة
Path 1: 1/7 identities resolved; 1 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن المتوكل بن أبي السري: عبد الرحمن بن حسان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الملك بن عبد العزيز بن جريج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الرحمن بن عبد الله بن كعب بن مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن كعب بن مالك بن أبي القين
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
كعب بن مالك بن أبي كعب: عمرو بن القين بن كعب بن سواد بن غنم بن كعب بن سلمة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن المتوكل بن أبي السري: عبد الرحمن بن حسانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرزاق بن همام بن نافعTrustworthy, Expert · 2 evidence itemsOpenClose
Full narrator profileSix-Book identity 4533
Classical biographical passages
٢٥٩٨ - عبد الرزاق بن هَمَّام بن نافع (١). [روى عن ابن جريج ومعمر وغيرهما، وعنه أحمد وإسحاق والزهري. وصنَّف الكتب، مات سنة إحدى عشرة ومائتين، وله خمس وثمانون سنة].
shamela-19199 · page 761, entry [2662]Read exact passageعبد الرزاق بن همام بن نافع أبو بكر الحميري مولاهم الصنعاني أحد الثقات المشهورين، قدم الشام تاجراً.روى عن معمر، عن همام قال: سمعت أبا هريرة يقول: قال رسول الله ﷺ: " إذا قام أحدكم من الليل، واستعجم القرآن على لسانه، فلم يدر ما يقول فلينصرف، فليضطجع " وروى عن معمر بسنده عن ابن عمر قال: نهى رسول الله ﷺ أن يجلس الرجل في الصلاة وهو معتمد على يديه. وروى محمد بن عبيد الصنعاني قال: دفع سفيان الثوري إلى عبد الرزاق بن همام أربعمائة درهم ليشتري له بالشام أثواباً، فلم يجد عبد الرازق ما سمى سفيان، فاشترى بردين، فلما قدم عبد الرزاق من الشام، ودخل مكة وجد مشترى لهذين الثوبين، فباعهما بسبعمائة دينار قبل أن يصير إلى سفيان، فلما صار إلى سفيان قال له سفيان: يا عبد الرازق، كأن نفسي تحدثني مع ربح كثير، فهات بضاعتي التي أمرتك. فقال له عبد الرازق: قد أغناك الله، يا أبا عبد الله، خذ سبعمائة دينار. فقال سفيان: هذا من أين؟ فقال عبد الرازق: اشتريت لك ثوبين بردٍ، وبعتها هنا بسبعمائة دينار، والذي أمرتني لم أجد، فقد أغناك الله، وخذ من حيث شئت، فقال سفيان: يا عبد الرازق، أما تعلم أن أبا الزبير حدثني عن جابر أن رسول الله ﷺ نهى عن ريح ما لم يضمن؟ رد علي رأس مالي، والباقي لك. ففعل عبد الرزاق. ولد عبد الرزاق سنة ست وعشرين ومائة، ومات سنة إحدى عشرة ومائتين. وهو مولى لقومٍ من العرب. قال أحمد: عبد الرازق يماني من الأبنا…
shamela-3118 · page 5119, entry [3283]Read exact passage
عبد الملك بن عبد العزيز بن جريجNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرحمن بن عبد الله بن كعب بن مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن كعب بن مالك بن أبي القينNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
كعب بن مالك بن أبي كعب: عمرو بن القين بن كعب بن سواد بن غنم بن كعب بن سلمةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- 'Abdur Rahman bin 'Abdullah bin Ka'bal-Zuhriappears in 2 transmissions
- al-ZuhriIbn Jurayjappears in 2 transmissions
- Ibn Jurayj'Abdur-Razzaqappears in 2 transmissions
Sahih Muslim · 716
sahih4 shared narrators
Mishkat al-Masabih · 3906
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 71671% ordered word overlap · 8 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ يَعْنِي أَبَا عَاصِمٍ، ح وَحَدَّثَنِي مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالاَ جَمِيعًا أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ كَعْبٍ، أَخْبَرَهُ عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، وَعَنْ عَمِّهِ، عُبَيْدِ اللَّهِ بْنِ كَعْبٍ عَنْ كَعْبِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ لاَ يَقْدَمُ مِنْ سَفَرٍ إِلاَّ نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ فِيهِ
Only in this related alignment
- الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ يَعْنِي أَبَا عَاصِمٍ، ح وَحَدَّثَنِي مَحْمُودُ
- غَيْلاَنَ،
- قَالاَ جَمِيعًا أَخْبَرَنَا
- أَنَّ
- أَخْبَرَهُ
- وَعَنْ عَمِّهِ،
- رَسُولَ اللَّهِ
- بَدَأَ بِالْمَسْجِدِ فَصَلَّى
Present in the selected hadith, absent here
- الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، وَالْحَسَنُ
- عَلِيٍّ، قَالاَ
- أَخْبَرَنِي
- قَالَ
- قَالَ أَخْبَرَنِي
- بْنِ مَالِكٍ،
- وَعَمِّهِ،
- أَبِيهِمَا،
- النَّبِيَّ
- قَالَ الْحَسَنُ
- مِنْ سَفَرٍ أَتَى الْمَسْجِدَ فَرَكَعَ
Mishkat al-Masabih · 390631% ordered word overlap · 4 addition passages · 5 omission passages
Related wording
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا فِي الضُّحَى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثمَّ جلس فِيهِ للنَّاس
Only in this related alignment
- وَعَنْ
- قَالَ: كَانَ
- بَدَأَ بِالْمَسْجِدِ فَصَلَّى
- للنَّاس
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، وَالْحَسَنُ بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، وَعَمِّهِ، عُبَيْدِ اللَّهِ بْنِ كَعْبٍ عَنْ أَبِيهِمَا،
- أَنَّ
- كَانَ
- قَالَ الْحَسَنُ
- مِنْ سَفَرٍ أَتَى الْمَسْجِدَ فَرَكَعَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 716sahih
The Messenger of Allah (ﷺ) did not come back from the journey but by day in the forenoon, and when he arrived, he went first to the mosque, and having prayed two rak'ahs in it he sat down in it.
- Mishkat al-Masabih · 3906
Ka'b b. Malik said that the Prophet (ﷺ) used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two <i>rak'as</i>, after which he sat in it and gave audience to the people. (Bukhari and Muslim.)
Data provenance
- Foundation line
- 953209
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_528adbbac7b9
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0