Hadith Research Libraryمكتبة الحديث والرجال
الجامع— every copy of this hadith (4 copies) and its 60 parallels →

Chain and evidence

Sunan Abi Dawud 2654

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

hasan
Parsed paths
1
Resolved narrators
0/5
With source evidence
0/5
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 1

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Hasan (Al-Albani); no separate foundation grading sentence is attached.

    Inspect grading records

  2. Chain resolution

    0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    1/2 related public chains share at least one resolved narrator; 1 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

    Inspect scholarly positions

Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

Add a scholarly annotation
Exact evidence

Sunan Abi Dawud 2654 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

  1. هارون بن عبد الله بن مروان
  2. هاشم بن القاسم بن مسلم بن مقسم
  3. عكرمة بن عمار بن عقبة بن حبيب بن شهاب بن ذباب بن الحارث بن حمصانة بن الأسعد بن جذيمة بن سعد بن عجل
  4. إياس بن سلمة بن الأكوع
  5. سلمة بن عمرو بن الأكوع، ويقال: سلمة بن وهيب بن الأكوع، واسمه سنان بن عبد الله بن قشير، وقال ابن بشير: ويقال: ابن قيس بن يقظة بن خزيمة بن مالك بن سلامان بن أسلم بن أفصى بن حارثة بن عمرو بن عامر

Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

هارون بن عبد الله بن مروانNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

هاشم بن القاسم بن مسلم بن مقسمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عكرمة بن عمار بن عقبة بن حبيب بن شهاب بن ذباب بن الحارث بن حمصانة بن الأسعد بن جذيمة بن سعد بن عجلNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

إياس بن سلمة بن الأكوعNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

سلمة بن عمرو بن الأكوع، ويقال: سلمة بن وهيب بن الأكوع، واسمه سنان بن عبد الله بن قشير، وقال ابن بشير: ويقال: ابن قيس بن يقظة بن خزيمة بن مالك بن سلامان بن أسلم بن أفصى بن حارثة بن عمرو بن عامرNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

1 repeated link

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 175456% ordered word overlap · 23 addition passages · 27 omission passagessahih

Related wording

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي سَلَمَةُ بْنُ الأَكْوَعِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم هَوَازِنَ فَبَيْنَا نَحْنُ نَتَضَحَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَأَنَاخَهُ ثُمَّ انْتَزَعَ طَلَقًا مِنْ حَقَبِهِ فَقَيَّدَ بِهِ الْجَمَلَ ثُمَّ تَقَدَّمَ يَتَغَدَّى مَعَ الْقَوْمِ وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ وَرِقَّةٌ فِي الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ خَرَجَ يَشْتَدُّ فَأَتَى جَمَلَهُ فَأَطْلَقَ قَيْدَهُ ثُمَّ أَنَاخَهُ وَقَعَدَ عَلَيْهِ فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ فَاتَّبَعَهُ رَجُلٌ عَلَى نَاقَةٍ وَرْقَاءَ قَالَ سَلَمَةُ وَخَرَجْتُ أَشْتَدُّ فَكُنْتُ عِنْدَ وَرِكِ النَّاقَةِ ثُمَّ تَقَدَّمْتُ حَتَّى كُنْتُ عِنْدَ وَرِكِ الْجَمَلِ ثُمَّ تَقَدَّمْتُ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ فَلَمَّا وَضَعَ رُكْبَتَهُ فِي الأَرْضِ اخْتَرَطْتُ سَيْفِي فَضَرَبْتُ رَأْسَ الرَّجُلِ فَنَدَرَ ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ عَلَيْهِ رَحْلُهُ وَسِلاَحُهُ فَاسْتَقْبَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ مَعَهُ فَقَالَ مَنْ قَتَلَ الرَّجُلَ قَالُوا ابْنُ الأَكْوَعِ قَالَ لَهُ سَلَبُهُ أَجْمَعُ

Only in this related alignment

  • زُهَيْرُ
  • حَرْبٍ، حَدَّثَنَا عُمَرُ
  • يُونُسَ الْحَنَفِيُّ،
  • سَلَمَةُ بْنُ الأَكْوَعِ،
  • غَزَوْنَا
  • فَبَيْنَا
  • مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم
  • فَأَنَاخَهُ ثُمَّ انْتَزَعَ
  • حَقَبِهِ
  • الْجَمَلَ
  • تَقَدَّمَ
  • وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ
  • فِي الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ
  • يَشْتَدُّ فَأَتَى
  • فَأَطْلَقَ قَيْدَهُ
  • وَقَعَدَ
  • فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ فَاتَّبَعَهُ
  • سَلَمَةُ وَخَرَجْتُ أَشْتَدُّ فَكُنْتُ
  • فِي الأَرْضِ
  • فَضَرَبْتُ رَأْسَ الرَّجُلِ
  • ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ عَلَيْهِ رَحْلُهُ وَسِلاَحُهُ
  • وَالنَّاسُ مَعَهُ
  • قَالُوا ابْنُ

Present in the selected hadith, absent here

  • هَارُونُ
  • عَبْدِ اللَّهِ، أَنَّ هَاشِمَ
  • الْقَاسِمِ، وَهِشَامًا، حَدَّثَاهُمْ قَالاَ،
  • قَالَ
  • قَالَ
  • غَزَوْتُ
  • قَالَ فَبَيْنَمَا
  • وَعَامَّتُنَا مُشَاةٌ وَفِينَا ضَعَفَةٌ
  • فَانْتَزَعَ
  • حِقْوِ الْبَعِيرِ
  • جَمَلَهُ
  • جَاءَ
  • فَلَمَّا رَأَى ضَعَفَتَهُمْ
  • ظَهْرِهِمْ
  • يَعْدُو إِلَى
  • فَأَطْلَقَهُ
  • فَقَعَدَ
  • ثُمَّ خَرَجَ يَرْكُضُهُ وَاتَّبَعَهُ
  • مِنْ أَسْلَمَ
  • هِيَ أَمْثَلُ ظَهْرِ الْقَوْمِ
  • فَخَرَجْتُ أَعْدُو فَأَدْرَكْتُهُ وَرَأْسُ النَّاقَةِ عِنْدَ وَرِكِ الْجَمَلِ وَكُنْتُ
  • بِالأَرْضِ
  • فَأَضْرِبَ رَأْسَهُ
  • فَجِئْتُ بِرَاحِلَتِهِ وَمَا عَلَيْهَا أَقُودُهَا
  • فِي النَّاسِ مُقْبِلاً
  • فَقَالُوا سَلَمَةُ بْنُ
  • قَالَ هَارُونُ هَذَا لَفْظُ هَاشِمٍ
Open exact hadith record →
Mishkat al-Masabih · 396227% ordered word overlap · 14 addition passages · 15 omission passages

Related wording

وَعَنْهُ قَالَ: غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَوَازِنَ فَبَيْنَا نَحْنُ نَتَضَحَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَأَنَاخَهُ وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ وَرِقَّةٌ مِنَ الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ خَرَجَ يَشْتَدُّ فَأَتَى جَمَلَهُ فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ فَخَرَجْتُ أَشْتَدُّ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ ثُمَّ اخْتَرَطْتُ سَيْفِي فَضَرَبْتُ رَأْسَ الرَّجُلِ ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ وَعَلَيْهِ رَحْلُهُ وَسِلَاحُهُ فَاسْتَقْبَلَنِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ فَقَالَ: «مَنْ قَتَلَ الرَّجُلَ؟» قَالُوا: ابْنُ الْأَكْوَعِ فَقَالَ: «لَهُ سَلَبُهُ أَجْمَعُ»

Only in this related alignment

  • وَعَنْهُ
  • غَزَوْنَا
  • فَبَيْنَا
  • مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
  • فَأَنَاخَهُ وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ
  • مِنَ الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ
  • يَشْتَدُّ فَأَتَى
  • فَأَثَارَهُ فَاشْتَدَّ بِهِ
  • فَخَرَجْتُ أَشْتَدُّ
  • ثُمَّ
  • فَضَرَبْتُ رَأْسَ الرَّجُلِ ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ وَعَلَيْهِ رَحْلُهُ وَسِلَاحُهُ
  • وَالنَّاسُ
  • قَالُوا: ابْنُ
  • فَقَالَ:

Present in the selected hadith, absent here

  • حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، أَنَّ هَاشِمَ بْنَ الْقَاسِمِ، وَهِشَامًا، حَدَّثَاهُمْ قَالاَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبِي
  • غَزَوْتُ
  • قَالَ فَبَيْنَمَا
  • وَعَامَّتُنَا مُشَاةٌ وَفِينَا ضَعَفَةٌ
  • فَانْتَزَعَ طَلَقًا مِنْ حِقْوِ الْبَعِيرِ فَقَيَّدَ بِهِ جَمَلَهُ ثُمَّ جَاءَ يَتَغَدَّى مَعَ الْقَوْمِ فَلَمَّا رَأَى ضَعَفَتَهُمْ
  • ظَهْرِهِمْ
  • يَعْدُو إِلَى
  • فَأَطْلَقَهُ ثُمَّ أَنَاخَهُ فَقَعَدَ عَلَيْهِ ثُمَّ خَرَجَ يَرْكُضُهُ وَاتَّبَعَهُ رَجُلٌ مِنْ أَسْلَمَ عَلَى نَاقَةٍ وَرْقَاءَ هِيَ أَمْثَلُ ظَهْرِ الْقَوْمِ قَالَ فَخَرَجْتُ أَعْدُو فَأَدْرَكْتُهُ وَرَأْسُ النَّاقَةِ عِنْدَ وَرِكِ الْجَمَلِ وَكُنْتُ عِنْدَ وَرِكِ النَّاقَةِ ثُمَّ تَقَدَّمْتُ حَتَّى كُنْتُ عِنْدَ وَرِكِ
  • ثُمَّ تَقَدَّمْتُ
  • فَلَمَّا وَضَعَ رُكْبَتَهُ بِالأَرْضِ
  • فَأَضْرِبَ رَأْسَهُ فَنَدَرَ فَجِئْتُ بِرَاحِلَتِهِ وَمَا عَلَيْهَا أَقُودُهَا
  • فِي النَّاسِ مُقْبِلاً
  • فَقَالُوا سَلَمَةُ بْنُ
  • قَالَ
  • قَالَ هَارُونُ هَذَا لَفْظُ هَاشِمٍ
Open exact hadith record →

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
953082
Foundation source
sunnah.com
Hadith group
sunni_grp_5e90395c165d
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0