Reader edition
Sahih Maqtu' (Al-Albani)
Attributed to Al-Albani
Chain and evidence
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0 criticized · 2 unresolved
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Reader edition
Sahih Maqtu' (Al-Albani)
Attributed to Al-Albani
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The reader edition records Sahih Maqtu' (Al-Albani); no separate foundation grading sentence is attached.
Inspect grading records2/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanad0/7 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlap7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/3 links corroborated
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْوَلِيدُ، عَنْ عِيسَى بْنِ أَيُّوبَ، قَالَ قَوْلُهُ
Path 1: 2/4 identities resolved; 1 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
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محمود بن خالد بن يزيد أبو علي السلمي روى عن الوليد بن مسلم، بسنده إلى عبادة، قال: سمعت رسول الله ﷺ يقول: " من تعار من الليل، فقال حين يستيقظ: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، سبحان الله، والحمد لله، والله أكبر، ولا حول ولا قوة إلا بالله؛ ثم قال: رب اغفر لي، غفر له، أو قال: دعا، فاستجيب له ". قال النسائي في أسماء شيوخه الذين روى عنهم: محمود بن خالد، دمشقي، ثقة. زاد غيره: مأمون. سأل أبو سليمان الداراني عن محمود بن خالد، فقالوا له: هو الضيعة. فقال لهم: قولوا له: اترك صغير الدنيا، فإنه يجر إلى كبيرها. قال أبو زرعة: حدثني محمود بن خالد قال: ولدت في شهر رمضان سنة ست وسبعين ومئة. ومات في شوال سنة تسع وأربعين ومئتين. وهكذا قال عمرو بن دحيم، وقال: توفي يوم الأربعاء، النصف من شوال. وقيل سنة سبع وأربعين ومئتين. قال أبو سليمان: وهو ابن ثلاث وسبعين سنة. والله تعالى أعلم.
الدمشقي * السلمي * مات سنة سبع وأربعين * أبو علي
Reports From: محمود بن خالد السلمي
1 source family witness · Accepted
Reports From: محمود بن خالد السلمي
1 source family witness · Provisional
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ
Related wording
التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيحُ لِلنِّسَاءِ
Related wording
التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ
Related wording
التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ
Related wording
التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ
Related wording
التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ
Related wording
يَا أَيُّهَا النَّاسُ مَا لَكُمْ إِذَا نَابَكُمْ شَىْءٌ فِي صَلاَتِكُمْ أَخَذْتُمْ بِالتَّصْفِيحِ، إِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ، فَإِنَّهُ لا يَسْمَعُهُ أَحَدٌ إِلاَّ الْتَفَتَ، يَا أَبَا بَكْرٍ مَا مَنَعَكَ حِينَ أَشَرْتُ إِلَيْكَ لَمْ تُصَلِّ بِالنَّاسِ
No aligned omissions.
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The Prophet (ﷺ) said, "The saying 'Sub Han Allah' is for men and clapping is for women." (If something happens in the prayer, the men can invite the attention of the Imam by saying "Sub Han Allah". And women, by clapping their hands).
The Prophet (ﷺ) said, "The saying 'Sub Han Allah' is for men and clapping is for women.
There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet (ﷺ) went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet (ﷺ) did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet (ﷺ) did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet (ﷺ) i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet (ﷺ) came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet (ﷺ) standing behind him. The Prophet (ﷺ) beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet (ﷺ) went ahead and lead the people in the prayer. When the Prophet (ﷺ) finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.
The Messenger of Allah (ﷺ) said: Glorification of Allah is for men and clapping of hands is meant for women (if something happens in prayer). Harmala added in his narration that Ibn Shihab told him: I saw some of the scholars glorifying Allah and making a gesture.
They heard Abu Hurairah say: "The Messenger of Allah (ﷺ) said: 'The Tasbih is for men and clapping is for women.'"
"The Messenger of Allah (ﷺ) said: 'The tasbih is for men and clapping is for women.'"