Hadith Research Libraryمكتبة الحديث والرجال
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Chain and evidence

Sunan Abi Dawud 770

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/6
With source evidence
0/6
Need attention
6

0 criticized · 6 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih (Al-Albani); no separate foundation grading sentence is attached.

    Inspect grading records

  2. Chain resolution

    0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    2/5 related public chains share at least one resolved narrator; 6 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

    Inspect scholarly positions

Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

Add a scholarly annotation
Exact evidence

Sunan Abi Dawud 770 is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/5 links corroborated

  1. عبد الله بن مسلمة بن قعنب
  2. مالك بن أنس بن مالك بن أبي عامر بن عمرو بن الحارث بن غيمان بن خثيل بن عمرو بن الحارث
  3. نعيم بن عبد الله
  4. علي بن يحيى بن خلاد بن رافع بن مالك بن العجلان بن عمرو بن عامر بن زريق
  5. يحيى بن خلاد بن رافع بن مالك بن العجلان بن عمرو بن عامر بن زريق
  6. رفاعة بن رافع بن مالك بن العجلان بن عمرو بن عامر بن زريق

Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

عبد الله بن مسلمة بن قعنبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

مالك بن أنس بن مالك بن أبي عامر بن عمرو بن الحارث بن غيمان بن خثيل بن عمرو بن الحارثNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

نعيم بن عبد اللهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

علي بن يحيى بن خلاد بن رافع بن مالك بن العجلان بن عمرو بن عامر بن زريقNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

يحيى بن خلاد بن رافع بن مالك بن العجلان بن عمرو بن عامر بن زريقNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

رفاعة بن رافع بن مالك بن العجلان بن عمرو بن عامر بن زريقNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

6 repeated links
Muwatta Malik · 497

0 shared narrators

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 901

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Muwatta Malik · 49783% ordered word overlap · 5 addition passages · 6 omission passages

Related wording

وَحَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّهُ قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ مِنَ الرَّكْعَةِ وَقَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ رَجُلٌ وَرَاءَهُ رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ مَنِ الْمُتَكَلِّمُ آنِفًا فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَقَدْ رَأَيْتُ بِضْعَةً وَثَلاَثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهُنَّ أَوَّلاً

Only in this related alignment

  • وَحَدَّثَنِي
  • أَنَّهُ
  • الرَّكْعَةِ وَقَالَ
  • وَرَاءَهُ
  • يَكْتُبُهُنَّ أَوَّلاً

Present in the selected hadith, absent here

  • حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ
  • الزُّرَقِيِّ،
  • الرُّكُوعِ قَالَ
  • وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُمَّ
  • بِهَا
  • يَكْتُبُهَا أَوَّلَ
Open exact hadith record →
Sunan an-Nasa'i · 106277% ordered word overlap · 6 addition passages · 10 omission passagessahih

Related wording

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي نُعَيْمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ رَجُلٌ وَرَاءَهُ رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ مَنِ الْمُتَكَلِّمُ آنِفًا فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَقَدْ رَأَيْتُ بِضْعَةً وَثَلاَثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهَا أَوَّلاً

Only in this related alignment

  • أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ،
  • قَالَ حَدَّثَنِي
  • الرَّكْعَةِ
  • وَرَاءَهُ
  • قَالَ
  • أَوَّلاً

Present in the selected hadith, absent here

  • حَدَّثَنَا الْقَعْنَبِيُّ،
  • عَنْ
  • الْمُجْمِرِ،
  • الزُّرَقِيِّ،
  • رَسُولُ اللَّهِ صلى الله عليه وسلم
  • الرُّكُوعِ
  • وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُمَّ
  • بِهَا
  • فَقَالَ
  • أَوَّلَ
Open exact hadith record →
Sahih al-Bukhari · 79962% ordered word overlap · 7 addition passages · 8 omission passagessahih

Related wording

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدٍ الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ، قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ رَجُلٌ وَرَاءَهُ رَبَّنَا وَلَكَ الْحَمْدُ، حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ، فَلَمَّا انْصَرَفَ قَالَ مَنِ الْمُتَكَلِّمُ قَالَ أَنَا‏.‏ قَالَ رَأَيْتُ بِضْعَةً وَثَلاَثِينَ مَلَكًا يَبْتَدِرُونَهَا، أَيُّهُمْ يَكْتُبُهَا أَوَّلُ

Only in this related alignment

  • عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ،
  • بْنِ خَلاَّدٍ
  • النَّبِيِّ
  • الرَّكْعَةِ
  • وَرَاءَهُ
  • قَالَ
  • قَالَ

Present in the selected hadith, absent here

  • الْقَعْنَبِيُّ،
  • رَسُولِ اللَّهِ
  • رَسُولُ اللَّهِ صلى الله عليه وسلم
  • الرُّكُوعِ
  • وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُمَّ
  • رَسُولُ اللَّهِ صلى الله عليه وسلم
  • بِهَا آنِفًا فَقَالَ الرَّجُلُ
  • يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَقَدْ
Open exact hadith record →
Mishkat al-Masabih · 87743% ordered word overlap · 8 addition passages · 12 omission passages

Related wording

وَعَنْ رِفَاعَةَ بْنِ رَافِعٍ قَالَ: كُنَّا نُصَلِّي وَرَاءَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» فَقَالَ رَجُلٌ وَرَاءَهُ: رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا انْصَرَفَ قَالَ: «مَنِ الْمُتَكَلِّمُ آنِفًا؟» قَالَ: أَنَا. قَالَ: «رَأَيْتُ بِضْعَةً وَثَلَاثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبهَا أول» رَوَاهُ البُخَارِيّ

Only in this related alignment

  • وَعَنْ
  • النَّبِيِّ
  • الرَّكْعَةِ
  • فَقَالَ
  • وَرَاءَهُ:
  • قَالَ:
  • قَالَ:
  • رَوَاهُ البُخَارِيّ

Present in the selected hadith, absent here

  • حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ
  • الزُّرَقِيِّ،
  • يَوْمًا
  • رَسُولِ اللَّهِ
  • رَسُولُ اللَّهِ صلى الله عليه وسلم
  • الرُّكُوعِ
  • قَالَ
  • وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُمَّ
  • رَسُولُ اللَّهِ صلى الله عليه وسلم
  • بِهَا
  • فَقَالَ الرَّجُلُ
  • يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَقَدْ
Open exact hadith record →
Sunan an-Nasa'i · 90138% ordered word overlap · 15 addition passages · 13 omission passagessahih

Related wording

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَقَتَادَةَ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِنَا إِذْ جَاءَ رَجُلٌ فَدَخَلَ الْمَسْجِدَ وَقَدْ حَفَزَهُ النَّفَسُ فَقَالَ اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ أَيُّكُمُ الَّذِي تَكَلَّمَ بِكَلِمَاتٍ فَأَرَمَّ الْقَوْمُ قَالَ إِنَّهُ لَمْ يَقُلْ بَأْسًا قَالَ أَنَا يَا رَسُولَ اللَّهِ جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا قَالَ النَّبِيُّ صلى الله عليه وسلم لَقَدْ رَأَيْتُ اثْنَىْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا

Only in this related alignment

  • أَخْبَرَنَا مُحَمَّدُ
  • الْمُثَنَّى، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا حَمَّادٌ،
  • ثَابِتٍ، وَقَتَادَةَ، وَحُمَيْدٍ،
  • أَنَسٍ، أَنَّهُ
  • كَانَ
  • يُصَلِّي بِنَا إِذْ جَاءَ
  • فَدَخَلَ الْمَسْجِدَ وَقَدْ حَفَزَهُ النَّفَسُ فَقَالَ
  • أَكْبَرُ
  • لِلَّهِ
  • قَضَى
  • صَلاَتَهُ
  • أَيُّكُمُ الَّذِي تَكَلَّمَ بِكَلِمَاتٍ فَأَرَمَّ الْقَوْمُ قَالَ إِنَّهُ لَمْ يَقُلْ بَأْسًا قَالَ
  • جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا قَالَ النَّبِيُّ
  • اثْنَىْ عَشَرَ
  • يَرْفَعُهَا

Present in the selected hadith, absent here

  • حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ عَلِيِّ
  • يَحْيَى الزُّرَقِيِّ،
  • أَبِيهِ،
  • رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ،
  • كُنَّا يَوْمًا نُصَلِّي وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ
  • رَأْسَهُ مِنَ الرُّكُوعِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ
  • وَرَاءَ رَسُولِ اللَّهِ صلى
  • عليه وسلم اللَّهُمَّ رَبَّنَا وَلَكَ
  • انْصَرَفَ
  • مَنِ الْمُتَكَلِّمُ بِهَا آنِفًا فَقَالَ الرَّجُلُ
  • رَسُولَ اللَّهِ فَقَالَ
  • بِضْعَةً وَثَلاَثِينَ
  • يَكْتُبُهَا أَوَّلَ
Open exact hadith record →

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
951197
Foundation source
sunnah.com
Hadith group
sunni_grp_a617c3b46fec
Identity layer
legacy_effective_identity
Chain links
0/5 corroborated
Chronology flags
0