Reader edition
Sahih (Darussalam)
Attributed to Darussalam
Chain and evidence
Jami` at-Tirmidhi 2615
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
7/12 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَأَحْمَدُ بْنُ مَنِيعٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابن ابي عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابن ابي عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 7 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 7 transmissions
- Salim bin 'Abdullah bin 'Umaral-Zuhriappears in 7 transmissions
- al-ZuhriSufyan bin 'Uyaynahappears in 3 transmissions
- al-ZuhriImam Maalikappears in 2 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 2 transmissions
Sahih Muslim · 36 a
sahih4 shared narrators
Sunan Ibn Majah · 58
sahih4 shared narrators
Sahih al-Bukhari · 24
sahih3 shared narrators
Sahih al-Bukhari · 6118
sahih3 shared narrators
Sunan Abi Dawud · 4795
sahih3 shared narrators
Sunan an-Nasa'i · 5033
sahih3 shared narrators
Jami` at-Tirmidhi · 2027
sahih1 shared narrator
Muwatta Malik · 1645
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 2009
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 5006
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 4184
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 1524
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 36 a100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
الْحَيَاءُ مِنَ الإِيمَانِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 500675% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
الْحَيَاءُ شُعْبَةٌ مِنَ الإِيمَانِ
Only in this related alignment
- شُعْبَةٌ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 2460% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ
Only in this related alignment
- دَعْهُ فَإِنَّ
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 611860% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ
Only in this related alignment
- دَعْهُ فَإِنَّ
Present in the selected hadith, absent here
No aligned omissions.
Muwatta Malik · 164560% ordered word overlap · 1 addition passage · 0 omission passages
Related wording
دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ
Only in this related alignment
- دَعْهُ فَإِنَّ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Abi Dawud · 479560% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ
Only in this related alignment
- دَعْهُ فَإِنَّ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 5860% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
إِنَّ الْحَيَاءَ شُعْبَةٌ مِنَ الإِيمَانِ
Only in this related alignment
- إِنَّ
- شُعْبَةٌ
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 202730% ordered word overlap · 2 addition passages · 0 omission passagessahih
Related wording
الْحَيَاءُ وَالْعِيُّ شُعْبَتَانِ مِنَ الإِيمَانِ وَالْبَذَاءُ وَالْبَيَانُ شُعْبَتَانِ مِنَ النِّفَاقِ
Only in this related alignment
- وَالْعِيُّ شُعْبَتَانِ
- وَالْبَذَاءُ وَالْبَيَانُ شُعْبَتَانِ مِنَ النِّفَاقِ
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 200925% ordered word overlap · 1 addition passage · 0 omission passageshasan
Related wording
الْحَيَاءُ مِنَ الإِيمَانِ وَالإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ
Only in this related alignment
- وَالإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 418425% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
الْحَيَاءُ مِنَ الإِيمَانِ وَالإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ
Only in this related alignment
- وَالإِيمَانُ فِي الْجَنَّةِ وَالْبَذَاءُ مِنَ الْجَفَاءِ وَالْجَفَاءُ فِي النَّارِ
Present in the selected hadith, absent here
No aligned omissions.
Bulugh al-Maram · 152415% ordered word overlap · 2 addition passages · 0 omission passages
Related wording
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم اَلْحَيَاءُ مِنْ اَلْإِيمَانِ مُتَّفَقٌ عَلَيْهِ [1]
Only in this related alignment
- وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم
- مُتَّفَقٌ عَلَيْهِ [1]
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 50336% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِكٌ ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ أَخْبَرَنِي مَالِكٌ وَاللَّفْظُ لَهُ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى رَجُلٍ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ دَعْهُ فَإِنَّ الْحَيَاءَ مِنْ الْإِيمَانِ
Only in this related alignment
- أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا مَعْنٌ قَالَ حَدَّثَنَا مَالِكٌ ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنْ ابْنِ الْقَاسِمِ أَخْبَرَنِي مَالِكٌ وَاللَّفْظُ لَهُ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى رَجُلٍ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ دَعْهُ فَإِنَّ
Present in the selected hadith, absent here
No aligned omissions.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 24sahih
Once Allah's Messenger (ﷺ) passed by an Ansari (man) who was admonishing his brother regarding Haya'. On that Allah's Messenger (ﷺ) said, "Leave him as Haya' is a part of faith." (See Hadith 9)
- Sahih al-Bukhari · 6118sahih
The Prophet (ﷺ) passed by a man who was admonishing his brother regarding Haya' (pious shyness from committing religeous indiscretions) and was saying, "You are very shy, and I am afraid that might harm you." On that, Allah's Messenger (ﷺ) said, "Leave him, for Haya' is (a part) of Faith."
- Sahih Muslim · 36 asahih
Modesty is part of Iman (faith).
- Muwatta Malik · 1645
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, (ﷺ), passed by a man who was chiding his brother about modesty. The Messenger of Allah, (ﷺ), said, "Leave him. Modesty is part of iman."
- Jami` at-Tirmidhi · 2009hasan
"Al-Haya is from faith, and faith is in Paradise. Obscenity is from rudeness, and rudeness is in the Fire."
- Jami` at-Tirmidhi · 2027sahih
"Al-Haya' and Al-'Iy are two branches of faith, and Al-Badha and Al-Bayan are two branches of Hypocrisy."
Data provenance
- Foundation line
- 949059
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_acd5c49d865b
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0