Reader edition
Hasan (Darussalam)
Attributed to Darussalam
Chain and evidence
Jami` at-Tirmidhi 1490
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
hasan
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 9Hasan · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Hasan (Darussalam); no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
6/12 related public chains share at least one resolved narrator; 13 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
الحسن بن علي الحلواني
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
الحسن بن علي الحلوانيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
13 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 5 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 4 transmissions
- Abu HurairahAbu Salama bin 'Abdur Rahmanappears in 4 transmissions
- Abu Salama bin 'Abdur Rahmanal-Zuhriappears in 3 transmissions
- al-ZuhriMa'mar bin Rashidappears in 3 transmissions
- Ma'mar bin Rashid'Abdur-Razzaqappears in 3 transmissions
- 'Abdur-Razzaqal-Hasan bin 'Ali al-Halwaniappears in 2 transmissions
- ibn Umar'Abdullah bin Dinarappears in 2 transmissions
- Imam MaalikQutayba bin Sa'id bin Jamilappears in 2 transmissions
- Prophet Muhammad (ﷺ)Khalid bin al-Walidappears in 2 transmissions
Sunan Abi Dawud · 2844
6 shared narrators
Sahih Muslim · 1575 b
sahih5 shared narrators
Sahih al-Bukhari · 2322
sahih2 shared narrators
Sahih Muslim · 1574 b
sahih1 shared narrator
Sunan an-Nasa'i · 4286
sahih1 shared narrator
Sunan an-Nasa'i · 4287
sahih1 shared narrator
Sahih Muslim · 1574 g
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1778
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 1487
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4284
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4285
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4288
hasan0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1575 b100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Abi Dawud · 2844100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 428881% ordered word overlap · 2 addition passages · 2 omission passageshasan
Related wording
مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ أَوْ زَرْعٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ
Only in this related alignment
- أَوْ مَاشِيَةٍ
- نَقَصَ
Present in the selected hadith, absent here
- مَاشِيَةٍ أَوْ
- انْتَقَصَ
Sahih Muslim · 1574 g75% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ زَرْعٍ أَوْ غَنَمٍ أَوْ صَيْدٍ يَنْقُصُ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ
Only in this related alignment
- زَرْعٍ
- غَنَمٍ
- صَيْدٍ يَنْقُصُ
Present in the selected hadith, absent here
- مَاشِيَةٍ
- صَيْدٍ
- زَرْعٍ انْتَقَصَ
Sahih Muslim · 1574 b63% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ
Only in this related alignment
- اقْتَنَى
- مَاشِيَةٍ نَقَصَ
- قِيرَاطَانِ
Present in the selected hadith, absent here
- اتَّخَذَ
- مَاشِيَةٍ أَوْ
- زَرْعٍ انْتَقَصَ
- قِيرَاطٌ
Sunan an-Nasa'i · 428763% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ
Only in this related alignment
- اقْتَنَى
- مَاشِيَةٍ نَقَصَ
- قِيرَاطَانِ
Present in the selected hadith, absent here
- اتَّخَذَ
- مَاشِيَةٍ أَوْ
- زَرْعٍ انْتَقَصَ
- قِيرَاطٌ
Sunan an-Nasa'i · 428656% ordered word overlap · 4 addition passages · 3 omission passagessahih
Related wording
مَنْ أَمْسَكَ كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ
Only in this related alignment
- أَمْسَكَ
- كَلْبًا ضَارِيًا أَوْ
- نَقَصَ
- قِيرَاطَانِ
Present in the selected hadith, absent here
- اتَّخَذَ
- أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ
- قِيرَاطٌ
Muwatta Malik · 177850% ordered word overlap · 5 addition passages · 4 omission passages
Related wording
مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ
Only in this related alignment
- اقْتَنَى
- كَلْبًا ضَارِيًا أَوْ
- نَقَصَ
- عَمَلِهِ
- قِيرَاطَانِ
Present in the selected hadith, absent here
- اتَّخَذَ
- أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ
- أَجْرِهِ
- قِيرَاطٌ
Sunan an-Nasa'i · 428438% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنِ اقْتَنَى كَلْبًا نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ إِلاَّ ضَارِيًا أَوْ صَاحِبَ مَاشِيَةٍ
Only in this related alignment
- اقْتَنَى
- نَقَصَ
- قِيرَاطَانِ إِلاَّ ضَارِيًا أَوْ صَاحِبَ مَاشِيَةٍ
Present in the selected hadith, absent here
- اتَّخَذَ
- إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ
- قِيرَاطٌ
Sunan an-Nasa'i · 428538% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ
Only in this related alignment
- اقْتَنَى
- لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ
- عَمَلِهِ
Present in the selected hadith, absent here
- اتَّخَذَ
- إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ
- أَجْرِهِ
Jami` at-Tirmidhi · 148711% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنِ اقْتَنَى كَلْبًا لَيْسَ بِضَارٍ وَلاَ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَأَبِي هُرَيْرَةَ وَسُفْيَانَ بْنِ أَبِي زُهَيْرٍ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ أَوْ كَلْبَ زَرْعٍ
Only in this related alignment
- حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- اقْتَنَى
- لَيْسَ بِضَارٍ وَلاَ
- نَقَصَ
- قِيرَاطَانِ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَأَبِي هُرَيْرَةَ وَسُفْيَانَ بْنِ أَبِي زُهَيْرٍ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ أَوْ كَلْبَ زَرْعٍ
Present in the selected hadith, absent here
- اتَّخَذَ
- إِلاَّ
- أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ
- قِيرَاطٌ
Sahih al-Bukhari · 232210% ordered word overlap · 7 addition passages · 2 omission passagessahih
Related wording
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَمْسَكَ كَلْبًا فَإِنَّهُ يَنْقُصُ كُلَّ يَوْمٍ مِنْ عَمَلِهِ قِيرَاطٌ، إِلاَّ كَلْبَ حَرْثٍ أَوْ مَاشِيَةٍ قَالَ ابْنُ سِيرِينَ وَأَبُو صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ كَلْبَ غَنَمٍ أَوْ حَرْثٍ أَوْ صَيْدٍ وَقَالَ أَبُو حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم كَلْبَ صَيْدٍ أَوْ مَاشِيَةٍ
Only in this related alignment
- حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- أَمْسَكَ
- فَإِنَّهُ يَنْقُصُ كُلَّ يَوْمٍ مِنْ عَمَلِهِ قِيرَاطٌ،
- حَرْثٍ أَوْ
- قَالَ ابْنُ سِيرِينَ وَأَبُو صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ كَلْبَ غَنَمٍ أَوْ حَرْثٍ
- صَيْدٍ وَقَالَ أَبُو حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم كَلْبَ
- مَاشِيَةٍ
Present in the selected hadith, absent here
- اتَّخَذَ
- زَرْعٍ انْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2322sahih
Allah's Messenger (ﷺ) said, "Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet (ﷺ) said, "A dog for guarding cattle or for hunting."
- Sahih Muslim · 1574 bsahih
He who kept a dog other than one meant for hunting or for watching the herd, lost two qirat of his reward every day.
- Sahih Muslim · 1574 gsahih
He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward (with God).
- Sahih Muslim · 1575 bsahih
He who kept a dog except one meant for watching the herd, or for hunting or for watching the fields. he lost two qirat of reward every day. Zuhri said: The words of Abu Huraira (Allah be pleased with him) were conveyed to Ibn Umar who said: May Allah have mercy upon Abu Huraira; he owned a field.
- Muwatta Malik · 1778
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, (ﷺ), said, "Whoever acquires a dog other than a sheepdog or hunting dog, will have two qirats deducted from the reward of his good actions every day."
- Jami` at-Tirmidhi · 1487sahih
That the Messenger of Allah (ﷺ) said: "Whoever keeps a dog" - or: "acquires a dog" - "neither of hunting nor to guard livestock, then two Qirat are deducted from his reward, daily."
Data provenance
- Foundation line
- 947891
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_3cecca36c9df
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0