Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 2511 d
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/1
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- 1/1
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- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
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Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/5 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
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Open scholarly annotationsScholarly disagreement
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَمُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، قَالَ سَمِعْتُ أَبَا أُسَيْدٍ، خَطِيبًا عِنْدَ ابْنِ عُتْبَةَ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 1/1 identities resolved; 1 narrator dossiers contain source evidence.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن عبادTruthful, Good Hadith · 72 evidence itemsOpenClose
Full narrator profileSix-Book identity 7043
Classical biographical passages
[٦٣٦٠] (ت س ق) محمد بن عَبَّاد الهُنَائيّ، أبو عبَّاد البَصريّ. روى عن: علي بن المُبارك الهُنَائيّ، وشُعبة، ويونس بن أبي إسحاق، وحُميد بن مِهْران الخَيَّاط، ومُثَنَّى بن موسى بن سَلمة الهُذَليّ، ومُجَّاعة بن الزُّبير. وعنه: ابن سعد، وعَبدة بن عبد الله الصَّفَّار، وزَيد بن أَخزَم، وعلي بن نَصر (الجَهضَميّ) (¬٣)، وأبو بدر عَبَّاد بن الوليد الغُبرِيّ، ومحمد بن مَعْمَر البَحرانيّ، وغيرهم. قال أبو حاتم: صدوقٌ (¬٤). خَلَط صاحب "الكمال" ترجمتَهُ بترجمة محمد بن عَبَّاد بن آدم (¬٥)، والصَّواب التَّفريق، فإنَّ الهُنائيّ أقدمُ من ذاك (¬٦).• محمد بن أبي عَبَّاد هو: ابن عُبيد [بن ميمون] (¬١)، يأتي.
shamela-1278 · page 9216, entry [6435]Read exact passage٧٠٩٠ - ت س ق: محمد بن عباد الهنائي (¬٢) أبو عباد البصري. روى عن: علي بن المبارك الهنائي، وشعبة، ويونس بن أبي إسحاق، وحميد بن مهران الخياط، ومثنى بن موسى بن سلمة الهذلي، ومجاعة بن الزبير. وعنه: ابن سعد، وعبدة بن عبد الله الصفار، وزيد بن أخزم، وعلي بن نصر الجوهري، وأبو بدر عباد بن الوليد العنبري، ومحمد بن معمر البحراني، وغيرهم. قال أبو حاتم (¬٣). صدوق. خلط صاحب الكمال ترجمته بترجمة محمد بن عباد بن آدم، والصواب التفريق فإن الهنائي أقدم من ذلك. له عندهم حديث ابن عمر في الوعيد على التعلم لغير الله.
shamela-1290 · page 2448, entry [7176]Read exact passageمحمد بن عباد الهنائي، أبو عباد البصري. روى عن: علي بن المبارك الهنائي، وشعبة، ويونس بن أبي إسحاق، وحميد بن مهران الخياط، ومثنى بن موسى بن سلمة الهذلي، ومجاعة بن الزبير. وعنه: ابن سعد، وعبدة بن عبد الله الصفار، وزيد بن أخزم، وعلي بن نصر الجوهري، وأبو بدر عباد بن الوليد العنبري، ومحمد بن معمر البحراني، وغيرهم. قال أبو حاتم: صدوق. خلط صاحب الكمال ترجمته بترجمة محمد بن عباد بن آدم، والصواب التفريق، فإن الهنائي أقدم من ذلك. له عندهم حديث ابن عمر في الوعيد على التعلم لغير الله. خ ق - محمد بن أبي عباد، وهو ابن عبيد. يأتي. • خ د ق -
shamela-1293 · page 1931, entry [7642]Read exact passageمحمد بن عباد الهنائي عن شعبة وعدة وعنه زيد بن أخزم وعلي بن نصر الجهضمي قال أبو حاتم صدوق ت س ق
shamela-2171 · vol. 0, page 0, entry 4934Read exact passage[٦٢١٩/ ٥٢٣٤] (تمييز) (¬١) محمد بن عباد الهُنائي، أبو عباد البصري. عن: يونس بن أبي إسحاق، ومُجَّاعة بن الزبير، وشعبة، وجماعة. وعنه: زيد بن أخزم - بالخاء المعجمة، وعلي بن نصر الجهضمي، وجماعة. قال أبو حاتم: صدوق. • محمد بن عباد بن معاذ، ويقال: محمد بن معاذ، ويأتي. محمد بن أبي عباد وهو محمد بن عبيدة يأتي.
shamela-30076 · page 2475, entry [6348]Read exact passage### $ 5324 - ت س ق: محمد بن عباد الهنائي (4) ، أبو عباد البصري. # روى عن: حميد بن مهران الخياط، وشعبة بن الحجاج، PageV25P445 # وعلي بن المبارك الهنائي (ت س ق) ، ومثنى بن موسى بن سلمة الهذلي، ومجاعة ~~بن الزبير، ويونس بن أبي إسحاق. # روى عنه: جعفر بن عبد الواحد بن جعفر بن سليمان بن علي بن عبد الله بن ~~عباس الهاشمي، وحاتم بن بكر بن غيلان الضبي، ورجاء بن محمد السقطي، وزيد بن ~~أخزم (1) الطائي (ق) . # وأبو بدر عباد بن الوليد الغبري (ق) ، وعبدة بن عبد الله الصفار، وعلي بن ~~نصر بن علي الجهضمي ms6152 الصغير (ت) ، وأبو غسان مالك ابن الخليل الأزدي، ومحمد ~~بن سعد كاتب الواقدي، ومحمد بن معمر البحراني (س) . # قال أبو حاتم (2) : صدوق (3) . # روى له الترمذي (4) ، والنسائي (5) ، وابن ماجة (6) حديث خالد ابن دريك ~~عن ابن عمر "من تعلم لغير الله أو أراد به غير الله فليتبوأ مقعده من النار ~~(7) . PageV25P446
shamela-3722 · vol. 25, page 444, entry 5324Read exact passage
Attributed assessments
[٦٢١٩/ ٥٢٣٤] (تمييز) (¬١) محمد بن عباد الهُنائي، أبو عباد البصري. عن: يونس بن أبي إسحاق، ومُجَّاعة بن الزبير، وشعبة، وجماعة. وعنه: زيد بن أخزم - بالخاء المعجمة، وعلي بن نصر الجهضمي، وجماعة. قال أبو حاتم: صدوق. • محمد بن عباد بن معاذ، ويقال: محمد بن معاذ، ويأتي. محمد بن أبي عباد وهو محمد بن عبيدة يأت
Structured facts
Assessment
اعة بن الزبير. وعنه: ابن سعد، وعبدة بن عبد الله الصفار، وزيد بن أخزم، وعلي بن نصر الجوهري، وأبو بدر عباد بن الوليد العنبري، ومحمد بن معمر البحراني، وغيرهم. قال أبو حاتم: صدوق. خلط صاحب الكمال ترجمته بترجمة محمد بن عباد بن آدم، والصواب التفريق، فإن الهنائي أقدم من ذلك. له عندهم حديث ابن عمر في الوعيد على التعلم لغير الله. خ ق - محمد بن أبي عبا
page 1931, entry [7642] · Accepted · High confidence
Assessment
محمد بن عباد الهنائي عن شعبة وعدة وعنه زيد بن أخزم وعلي بن نصر الجهضمي قال أبو حاتم صدوق ت س ق
vol. 0, page 0, entry 4934 · Accepted · High confidence
Attribute
Muhammad bin 'Aabad al-Hana'i محمد بن عباد الهنائي، أبو عباد البصري.
page 1931, entry [7642] · Accepted · Medium confidence
Attribute
محمد بن عباد الهنائي، أبو عباد البصري.
page 1931, entry [7642] · Accepted · Medium confidence
Attribute
Muhammad bin 'Aabad al-Hana'i محمد بن عباد الهنائي، أبو عباد البصري.
page 1931, entry [7642] · Accepted · Medium confidence
Attribute
محمد بن عباد الهنائي ### $ 5324 - ت س ق: محمد بن عباد الهنائي (4) ، أبو عباد البصري.
vol. 25, page 444, entry 5324 · Accepted · Medium confidence
Attribute
### $ 5324 - ت س ق: محمد بن عباد الهنائي (4) ، أبو عباد البصري.
vol. 25, page 444, entry 5324 · Accepted · Medium confidence
Attribute
محمد بن عباد الهنائي ### $ 5324 - ت س ق: محمد بن عباد الهنائي (4) ، أبو عباد البصري.
vol. 25, page 444, entry 5324 · Accepted · Medium confidence
Identity
Muhammad bin 'Aabad al-Hana'i
page 1931, entry [7642] · Accepted · High confidence
Identity
محمد بن عباد الهنائي
vol. 0, page 0, entry 4934 · Accepted · High confidence
Showing 10 of 52 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: محمد بن عباد الهنائي
1 source family witness · Accepted
Reports From: شعبة بن الحجاج
1 source family witness · Accepted
Reports From: علي بن المبارك الهنائي
1 source family witness · Accepted
Reports From: محمد بن عباد الهنائي
1 source family witness · Accepted
Reports From: زيد بن أخزم
2 source family witnesses · Accepted
Reports From: زيد بن أخزم
2 source family witnesses · Accepted
Reports From: رجاء بن محمد السقطي
1 source family witness · Accepted
Reports From: مجاعة بن الزبير
2 source family witnesses · Accepted
Reports From: مجاعة بن الزبير
2 source family witnesses · Accepted
Reports From: مجاعة بن الزبير
2 source family witnesses · Accepted
Showing 10 of 13 items here. Open the full narrator profile for the complete dossier.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Abu Usayd Malik bin Rabi'aappears in 3 transmissions
- Anas bin MalikQatadaappears in 3 transmissions
- QatadaShu'bah bin al-Hajjajappears in 3 transmissions
- Abu Usayd Malik bin Rabi'aAnas bin Malikappears in 2 transmissions
- Shu'bah bin al-HajjajMuhammad bin Ja'far bin Abi Kathirappears in 2 transmissions
Sahih al-Bukhari · 3790
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 3807
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2511 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2511 e
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 3911
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Jami` at-Tirmidhi · 391158% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
خَيْرُ دُورِ الأَنْصَارِ دُورُ بَنِي النَّجَّارِ ثُمَّ دُورُ بَنِي عَبْدِ الأَشْهَلِ ثُمَّ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنِي سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ
Only in this related alignment
- دُورُ
- ثُمَّ دُورُ
- ثُمَّ
- ثُمَّ
- وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ
Present in the selected hadith, absent here
- دَارُ
- وَدَارُ
- وَدَارُ
- وَدَارُ
Sahih al-Bukhari · 380745% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ، ثُمَّ بَنُو عَبْدِ الأَشْهَلِ، ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ، ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ
Only in this related alignment
- بَنُو
- ثُمَّ بَنُو
- ثُمَّ بَنُو
- ثُمَّ بَنُو
- وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ
Present in the selected hadith, absent here
- دَارُ بَنِي
- وَدَارُ بَنِي
- وَدَارُ بَنِي
- وَدَارُ بَنِي
Sahih Muslim · 2511 a45% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ
Only in this related alignment
- بَنُو
- ثُمَّ بَنُو
- ثُمَّ بَنُو
- ثُمَّ بَنُو
- وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ
Present in the selected hadith, absent here
- دَارُ بَنِي
- وَدَارُ بَنِي
- وَدَارُ بَنِي
- وَدَارُ بَنِي
Sahih Muslim · 2511 e45% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ
Only in this related alignment
- بَنُو
- ثُمَّ بَنُو
- ثُمَّ بَنُو
- ثُمَّ بَنُو
- وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ
Present in the selected hadith, absent here
- دَارُ بَنِي
- وَدَارُ بَنِي
- وَدَارُ بَنِي
- وَدَارُ بَنِي
Sahih al-Bukhari · 379044% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
خَيْرُ الأَنْصَارِ أَوْ قَالَ خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ وَبَنُو عَبْدِ الأَشْهَلِ وَبَنُو الْحَارِثِ وَبَنُو سَاعِدَةَ
Only in this related alignment
- خَيْرُ الأَنْصَارِ أَوْ قَالَ
- بَنُو
- وَبَنُو
- وَبَنُو
- وَبَنُو
Present in the selected hadith, absent here
- دَارُ بَنِي
- وَدَارُ بَنِي
- وَدَارُ بَنِي
- بْنِ الْخَزْرَجِ وَدَارُ بَنِي
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3790sahih
That he heard the Prophet (ﷺ) saying, "The best of the Ansar, or the best of the Ansar families (homes) are Banu An-Najjar, Bani `Abdul Ash-hal, Banu Al-Harith and Banu Sai'da."
- Sahih al-Bukhari · 3807sahih
Allah's Messenger (ﷺ) said, "The best of the Ansar's houses are those of Bani An-Najjar, then those of Bani `Abdul Ash-hal, then those of Bani Al-Harith bin Al-Khazraj, then those of Bani Saida; but there is goodness in all the houses of the Ansar." Sa`d bin Ubada who was one of those who embraced Islam early, said, "I see that Allah's Messenger (ﷺ) is giving others superiority above us." Some people said to him, "But he has given you superiority above many other people."
- Sahih Muslim · 2511 asahih
The worthiest clans of the Ansar are Banu Najjar, thereafter Banu al-Ashhal; thereafter Banu Harith b. Banu Khazraj; thereafter Banu Sa'idah and there is goodness in all clans of the Ansar. Sa'd said: I see that he (the Prophet) has placed others above us. It was said to (him): He has placed you above many others.
- Sahih Muslim · 2511 esahih
I bear witness to the fact that Allah's Messenger (ﷺ) said: The best settlements of the Ansar are of those of Banu Najjar, then of Banu 'Abu al-Aslihal and then of Banu Harith b. Khazraj, then of Banu Sa'ida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah's Messenger (ﷺ)? And if I were a liar, I would have started with my tribe Banu Sa'ida. This was conveyed to Sa'd b. 'Ubida and he found (rankling) in his mind and said: We have been left behind (in the sense) that we have been (mentioned) last of the four. He (Sa'd) sid: Saddle my pony so that I should go to Allah's Messenger (ﷺ). His nephew saw him and said: Are you going to contradict (the order of) precedence set by Allah's Messenger (ﷺ), whereas Allah's Messenger (ﷺ) has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four (best tribes of the Ansar)? So he returned and said: Allah and His Messenger know best, and he commanded that his pony should be unsaddled.
- Jami` at-Tirmidhi · 3911sahih
that the Messenger of Allah (ﷺ) said: "The Best houses of the Ansar are the houses of Banu An-Najjar, then the house of Banu 'Abdul-Ashhal, then Banu Al-Harith bin Al-Khazraj, then Banu Sa'idah. And in all of the houses of the Ansar there is good." So Sa'd said: "I do not see except that the Prophet (ﷺ) has preferred everyone over us." So it was said: "He preferred you over many."
Data provenance
- Foundation line
- 945180
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_987dbb9da389
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0