Hadith Research Libraryمكتبة الحديث والرجال

Chain and evidence

Sahih Muslim 2093 a

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/4
With source evidence
0/4
Need attention
4

0 criticized · 4 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

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  2. Chain resolution

    0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.

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  3. Related routes

    3/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.

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  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

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  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

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  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

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Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

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No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

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Exact evidence

Sahih Muslim 2093 a is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/3 links corroborated

  1. محمد بن جعفر بن زياد بن أبي هاشم
  2. إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف
  3. محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
  4. أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجار

Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

محمد بن جعفر بن زياد بن أبي هاشمNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوفNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

أنس بن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب بن عامر بن غنم بن عدي بن النجارNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

3 repeated links

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2093 b70% ordered word overlap · 9 addition passages · 9 omission passagessahih

Related wording

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا رَوْحٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي زِيَادٌ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ أَنَّ أَنَسَ بْنَ مَالِكٍ أَخْبَرَهُ أَنَّهُ، رَأَى فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا ثُمَّ إِنَّ النَّاسَ اضْطَرَبُوا الْخَوَاتِمَ مِنْ وَرِقٍ فَلَبِسُوهَا فَطَرَحَ النَّبِيُّ صلى الله عليه وسلم خَاتَمَهُ فَطَرَحَ النَّاسُ خَوَاتِمَهُمْ

Only in this related alignment

  • عَبْدِ اللَّهِ
  • نُمَيْرٍ، حَدَّثَنَا رَوْحٌ،
  • جُرَيْجٍ، أَخْبَرَنِي زِيَادٌ، أَنَّ
  • أَخْبَرَهُ أَنَّ
  • أَخْبَرَهُ
  • رَأَى
  • ثُمَّ إِنَّ
  • اضْطَرَبُوا
  • فَلَبِسُوهَا

Present in the selected hadith, absent here

  • أَبُو عِمْرَانَ،
  • جَعْفَرِ
  • زِيَادٍ
  • إِبْرَاهِيمُ، يَعْنِي
  • سَعْدٍ عَنِ
  • عَنْ
  • أَبْصَرَ
  • قَالَ فَصَنَعَ
  • فَلَبِسُوهُ
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Sunan an-Nasa'i · 529160% ordered word overlap · 6 addition passages · 9 omission passagessahih

Related wording

أَخْبَرَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، قِرَاءَةً عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، أَنَّهُ رَأَى فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا فَصَنَعُوهُ فَلَبِسُوهُ فَطَرَحَ النَّبِيُّ صلى الله عليه وسلم وَطَرَحَ النَّاسُ

Only in this related alignment

  • أَخْبَرَنَا
  • سُلَيْمَانَ، قِرَاءَةً عَنْ
  • بْنِ
  • رَأَى
  • فَصَنَعُوهُ
  • وَطَرَحَ

Present in the selected hadith, absent here

  • حَدَّثَنِي أَبُو عِمْرَانَ،
  • بْنُ جَعْفَرِ
  • زِيَادٍ أَخْبَرَنَا
  • يَعْنِي ابْنَ
  • بْنِ مَالِكٍ،
  • أَبْصَرَ
  • قَالَ فَصَنَعَ النَّاسُ الْخَوَاتِمَ مِنْ وَرِقٍ
  • خَاتَمَهُ فَطَرَحَ
  • خَوَاتِمَهُمْ
Open exact hadith record →
Sunan Abi Dawud · 422156% ordered word overlap · 7 addition passages · 10 omission passagessahih

Related wording

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ رَأَى فِي يَدِ النَّبِيِّ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا فَصَنَعَ النَّاسُ فَلَبِسُوا وَطَرَحَ النَّبِيُّ صلى الله عليه وسلم فَطَرَحَ النَّاسُ قَالَ أَبُو دَاوُدَ رَوَاهُ عَنِ الزُّهْرِيِّ زِيَادُ بْنُ سَعْدٍ وَشُعَيْبٌ وَابْنُ مُسَافِرٍ كُلُّهُمْ قَالَ مِنْ وَرِقٍ

Only in this related alignment

  • حَدَّثَنَا
  • سُلَيْمَانَ، لُوَيْنٌ عَنْ
  • بْنِ
  • رَأَى
  • النَّبِيِّ
  • فَلَبِسُوا وَطَرَحَ
  • قَالَ أَبُو دَاوُدَ رَوَاهُ عَنِ الزُّهْرِيِّ زِيَادُ بْنُ سَعْدٍ وَشُعَيْبٌ وَابْنُ مُسَافِرٍ كُلُّهُمْ قَالَ مِنْ وَرِقٍ

Present in the selected hadith, absent here

  • حَدَّثَنِي أَبُو عِمْرَانَ،
  • بْنُ جَعْفَرِ
  • زِيَادٍ أَخْبَرَنَا
  • يَعْنِي ابْنَ
  • أَبْصَرَ
  • رَسُولِ اللَّهِ
  • قَالَ
  • الْخَوَاتِمَ مِنْ وَرِقٍ فَلَبِسُوهُ فَطَرَحَ
  • خَاتَمَهُ
  • خَوَاتِمَهُمْ
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Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

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Data provenance
Foundation line
944259
Foundation source
sunnah.com
Hadith group
sunni_grp_d4dbe986c856
Identity layer
legacy_effective_identity
Chain links
0/3 corroborated
Chronology flags
0