Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 715 w
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 2
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/2 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Path 1
0/2 links corroborated
حَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ
Path 1: 0/3 identities resolved; 0 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Path 2
0/4 links corroborated
حَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ
Path 2: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسماعيل بن سالم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
هشيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سيار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يحيي بن يحيي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الشعبي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جابر بن عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اسماعيل بن سالمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
هشيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سيارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يحيي بن يحييNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الشعبيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جابر بن عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Siyar Abu al-Hakam al-AnziHashaym bin Bashayr bin al-Qasimappears in 3 transmissions
- Prophet Muhammad (ﷺ)Jabir ibn 'Abdullahappears in 2 transmissions
- Jabir ibn 'Abdullah'Amir al-Sha'biappears in 2 transmissions
- 'Amir al-Sha'biSiyar Abu al-Hakam al-Anziappears in 2 transmissions
Sunan Abi Dawud · 2778
sahih4 shared narrators
Bulugh al-Maram · 1016
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 277873% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلاً لِكَىْ تَمْتَشِطَ الشَّعِثَةُ وَتَسْتَحِدَّ الْمُغِيبَةُ
Only in this related alignment
- لِكَىْ
Present in the selected hadith, absent here
- أَىْ عِشَاءً كَىْ
Bulugh al-Maram · 101622% ordered word overlap · 5 addition passages · 3 omission passages
Related wording
وَعَنْ جَابِرٍ رضى الله عنه قَالَ كُنَّا مَعَ رَسُولِ اَللَّهِ صلى الله عليه وسلم -فِي غَزَاةٍ فَلَمَّا قَدِمْنَا اَلْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلًا يَعْنِي عِشَاءً لِكَيْ تَمْتَشِطَ اَلشَّعِثَةُ وَتَسْتَحِدَّ اَلْمَغِيبَةُ مُتَّفَقٌ عَلَيْهِ [1]
Only in this related alignment
- وَعَنْ جَابِرٍ رضى الله عنه قَالَ كُنَّا مَعَ رَسُولِ اَللَّهِ صلى الله عليه وسلم -فِي غَزَاةٍ فَلَمَّا قَدِمْنَا اَلْمَدِينَةَ ذَهَبْنَا لِنَدْخُلَ فَقَالَ
- تَدْخُلُوا
- يَعْنِي
- لِكَيْ
- مُتَّفَقٌ عَلَيْهِ [1]
Present in the selected hadith, absent here
- نَدْخُلَ
- أَىْ
- كَىْ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sunan Abi Dawud · 2778sahih
Jabir bin ‘Abd Allaah said “We were on a journey with the Messenger of Allaah(ﷺ). When we were going to come to our family, he said “Stay till we enter during the night, so that the disheveled woman combs herself and the woman whose husband has been away cleans herself. Abu Dawud aid “Al Zuhri said “(this prohibition applies) when one arrives after the night prayer. Abu dawud said “There is no harm in coming (to one’s family) after the sunset prayer.
- Bulugh al-Maram · 1016
We were with the Prophet (ﷺ) on an expedition. Then, when we arrived at al-Madinah and were about to enter he said, "Wait so that you may enter by night - i.e. in the evening in order that the woman with disheveled hair may comb it and the woman whose husband has been away may shave her pubic hairs (getting ready for her husband)." [Agreed upon].
Data provenance
- Foundation line
- 943743
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_728d5599bcb6
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0