Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1904 d
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 10
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
10/12 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي، مُوسَى الأَشْعَرِيِّ أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْقِتَالِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ الرَّجُلُ يُقَاتِلُ غَضَبًا وَيُقَاتِلُ حَمِيَّةً قَالَ فَرَفَعَ رَأْسَهُ إِلَيْهِ - وَمَا رَفَعَ رَأْسَهُ إِلَيْهِ إِلاَّ أَنَّهُ كَانَ قَائِمًا - فَقَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسحاق بن ابراهيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جرير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
منصور
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي وايل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي، موسي الاشعري ان رجلا، سال
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اسحاق بن ابراهيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جريرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منصورNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي وايلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي، موسي الاشعري ان رجلا، سالNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Prophet Muhammad (ﷺ)Abu Musa al-Asha'ariappears in 10 transmissions
- Abu Musa al-Asha'ariShaqayq bin Salmah al-Asadiappears in 10 transmissions
- Shaqayq bin Salmah al-AsadiSulaiman al-A'mashappears in 4 transmissions
- Shaqayq bin Salmah al-Asadi'Amr bin Murrah bin 'Abdullahappears in 3 transmissions
- 'Amr bin Murrah bin 'AbdullahShu'bah bin al-Hajjajappears in 3 transmissions
- Sulaiman al-A'mashMuhammad bin Khazim al-Darirappears in 3 transmissions
- Shaqayq bin Salmah al-AsadiMansur bin al-Ma'tamar al-Salmiappears in 2 transmissions
- Mansur bin al-Ma'tamar al-SalmiJarir bin 'Abdul Hameed al-Raziappears in 2 transmissions
Sahih al-Bukhari · 123
sahih4 shared narrators
Sahih al-Bukhari · 3126
sahih2 shared narrators
Sahih al-Bukhari · 2810
sahih2 shared narrators
Sahih al-Bukhari · 7458
sahih2 shared narrators
Sahih Muslim · 1904 a
sahih2 shared narrators
Sahih Muslim · 1904 b
sahih2 shared narrators
Jami` at-Tirmidhi · 1646
sahih2 shared narrators
Sunan an-Nasa'i · 3136
sahih2 shared narrators
Sunan Ibn Majah · 2783
sahih2 shared narrators
Sunan Abi Dawud · 2517
sahih1 shared narrator
Riyad as-Salihin · 8
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1343
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 3126100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهْوَ فِي سَبِيلِ اللَّهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 2810100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 7458100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا، فَهْوَ فِي سَبِيلِ اللَّهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1904 b100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Jami` at-Tirmidhi · 1646100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan Ibn Majah · 2783100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 8100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
من قاتل لتكون كلمة الله هى العليا فهو في سبيل الله
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 1343100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
من قاتل لتكون كلمة الله هي العليا، فهو في سبيل الله
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 12385% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ
Only in this related alignment
- عَزَّ وَجَلَّ
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 313685% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ
Only in this related alignment
- عَزَّ وَجَلَّ
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 1904 a82% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ أَعْلَى فَهُوَ فِي سَبِيلِ اللَّهِ
Only in this related alignment
- أَعْلَى
Present in the selected hadith, absent here
- هِيَ الْعُلْيَا
Sunan Abi Dawud · 251764% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
مَنْ قَاتَلَ حَتَّى تَكُونَ كَلِمَةُ اللَّهِ هِيَ أَعْلَى فَهُوَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ
Only in this related alignment
- حَتَّى تَكُونَ
- أَعْلَى
- عَزَّ وَجَلَّ
Present in the selected hadith, absent here
- لِتَكُونَ
- الْعُلْيَا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 123sahih
A man came to the Prophet (ﷺ) and asked, "O Allah's Messenger (ﷺ) ! What kind of fighting is in Allah's cause? (I ask this), for some of us fight because of being enraged and angry and some for the sake of his pride and haughtiness." The Prophet (ﷺ) raised his head (as the questioner was standing) and said, "He who fights so that Allah's Word (Islam) should be superior, then he fights in Allah's cause."
- Sahih al-Bukhari · 3126sahih
A bedouin asked the Prophet, "A man may fight for the sake of booty, and another may fight so that he may be mentioned by the people, and a third may fight to show his position (i.e. bravery); which of these regarded as fighting in Allah's Cause?" The Prophet (ﷺ) said, "He who fights so that Allah's Word (i.e. Islam) should be superior, fights for Allah's Cause."
- Sahih al-Bukhari · 2810sahih
A man came to the Prophet (ﷺ) and asked, "A man fights for war booty; another fights for fame and a third fights for showing off; which of them fights in Allah's Cause?" The Prophet (ﷺ) said, "He who fights that Allah's Word (i.e. Islam) should be superior, fights in Allah's Cause."
- Sahih al-Bukhari · 7458sahih
A man came to the Prophet (ﷺ) and said, "A man fights for pride and haughtiness another fights for bravery, and another fights for showing off; which of these (cases) is in Allah's Cause?" The Prophet (ﷺ) said, "The one who fights that Allah's Word (Islam) should be superior, fights in Allah's Cause." (See Hadith No. 65, Vol. 4)
- Sahih Muslim · 1904 asahih
Messenger of Allah, one man fights fgr the spoils of war; another fights that he may be remembered, and another fights that he may see his (high) position (achieved as a result of his valour in fighting). Which of these is fighting in the cause of God? The Messenger of Allah (ﷺ) said: Who fights so that the word of Allah is exalted is fighting in the way of Allah.
- Sahih Muslim · 1904 bsahih
(one who fights) for displaying his valour; (a man who) fights out of his family pride and (a man who) fights for the sake of show, who amongst these fights in the way of Allah? The Messenger of Allah (ﷺ) said: Who fights that the word of Allah be exalted fights in the way of Allah.
Data provenance
- Foundation line
- 943701
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_361a2db5224d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0