Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1849 b
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2Other · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْجَعْدُ، حَدَّثَنَا أَبُو رَجَاءٍ، الْعُطَارِدِيُّ عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
- شيبان بن فروخ، وهو شيبان بن أبي شيبة
- عبد الوارث بن سعيد بن ذكوان
- الجعد بن دينار، ويقال: ابن عثمان
- عمران بن ملحان ويقال: ابن تيم ويقال: ابن عبد الله
- عبد الله بن عباس بن عبد المطلب
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
شيبان بن فروخ، وهو شيبان بن أبي شيبة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الوارث بن سعيد بن ذكوان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الجعد بن دينار، ويقال: ابن عثمان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمران بن ملحان
ويقال: ابن تيم
ويقال: ابن عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عباس بن عبد المطلب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
شيبان بن فروخ، وهو شيبان بن أبي شيبةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الوارث بن سعيد بن ذكوانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الجعد بن دينار، ويقال: ابن عثمانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمران بن ملحان ويقال: ابن تيم ويقال: ابن عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عباس بن عبد المطلبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- 'Imran bin Milhan, Abu Raja' al-Atardial-J'd bin Dinar al-Yshkryappears in 3 transmissions
- Prophet Muhammad (ﷺ)ibn Abbasappears in 2 transmissions
- ibn Abbas'Imran bin Milhan, Abu Raja' al-Atardiappears in 2 transmissions
- al-J'd bin Dinar al-Yshkry'Abdul Warith bin Sa'id bin Dhakwanappears in 2 transmissions
Sahih al-Bukhari · 7053
sahih4 shared narrators
Sahih Muslim · 1849 a
sahih2 shared narrators
Musnad Ahmad · 2805
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 705368% ordered word overlap · 0 addition passages · 4 omission passagessahih
Related wording
مَنْ كَرِهَ مِنْ أَمِيرِهِ شَيْئًا فَلْيَصْبِرْ، فَإِنَّهُ مَنْ خَرَجَ مِنَ السُّلْطَانِ شِبْرًا مَاتَ مِيتَةً جَاهِلِيَّةً
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- عَلَيْهِ
- لَيْسَ أَحَدٌ
- النَّاسِ
- فَمَاتَ عَلَيْهِ إِلاَّ
Sahih Muslim · 1849 a45% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ فَمِيتَةٌ جَاهِلِيَّةٌ
Only in this related alignment
- رَأَى
- يَكْرَهُهُ
- فَارَقَ الْجَمَاعَةَ
- فَمِيتَةٌ
Present in the selected hadith, absent here
- كَرِهَ
- عَلَيْهِ
- لَيْسَ أَحَدٌ مِنَ النَّاسِ خَرَجَ
- السُّلْطَانِ
- عَلَيْهِ إِلاَّ مَاتَ مِيتَةً
Musnad Ahmad · 2805Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 7053sahih
The Prophet (ﷺ) said, "Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners).
- Sahih Muslim · 1849 asahih
One who found in his Amir something which he disliked should hold his patience, for one who separated from the main body of the Muslims even to the extent of a handspan and then he died would die the death of one belonging to the days of Jahiliyya.
- Musnad Ahmad · 2805graded
The Prophet (ﷺ) said: “Any man who dislikes something in his ruler, let him be patient, for there is no one who rebels against the ruler as much as a handspan and dies, but he has died a death of Jahiliyyah”.
Data provenance
- Foundation line
- 943572
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_66063049179f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0