Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
1 criticized · 4 unresolved
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Reader edition
Sahih
Recorded by Sahih Muslim
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
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The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading records1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanad4/4 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
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Inspect wording variationNo scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsNo formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
0/4 links corroborated
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَبِي، رَجَاءٍ عَنِ ابْنِ عَبَّاسٍ، يَرْوِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts; 1 narrator explicitly criticized.
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Unknown Status
الْحسن بن الرّبيع
Unknown assessor · Al-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهم
الحسن بن الربيع - الحسن بن الربيع. ويكنى أبا علي وهو أخو مطير صاحب البواري. وكان الحسن من أصحاب عبد الله بن المبارك وشهده حين مات بهيت وهو ولي تغميضه. وتوفي الحسن بالكوفة يوم السبت في غرة شهر رمضان سنة إحدى وعشرين ومائتين في خلافة أبي إسحاق.
Unknown assessor · Ibn Saʿd (d. 845 CE) - al-Ṭabaqāt al-kubrā ابن سعد - الطبقات الكبرى
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
No authority status loaded
No source-attributed critical statement is attached to this identity yet.
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
٣٦١٢ - الحسن بن الرَّبيع ويكنى أبا عليّ وهو أخو مُطَيْر صاحب البواريّ، وكان الحسن من أصحاب عبد الله بن المبارك وشهده حين مات بهيت (¬١) وهو ولى تغيمضه. وتوفّي الحسن بالكوفة يوم السبت في غرّة شهر رمضان سنة إحدى وعشرين ومائتين في خلافة أبي إسحاق.
٤٤١ - الحسنُ بنُ الرّبيع * (ع) البُوراني، الحافظُ الثِّقة، أبو علي البَجَليُّ الكوفي الخشَّاب الحَصَّار. حدَّث عن: عُبيد الله بن إياد، وعبد الجبّار بن الورد، وحمّاد بن زيد، وأبي الْأَحوص، ومَهْدي بن ميمون، وأبي إسحاق خازم الحُمَيسي، والطّبقة. وعنه: البخاري، ومسلم، وأبو داود، وأبو زُرْعة، وعليُّ بن عبد العزيز، وسمّويه، وخلق. قال العِجْلي: ثقةٌ صالحٌ متعبّد، كان يَبيع البَواري (١). وقال أبو حاتم: كان من أوثقِ أصحاب عُبيد الله بن إدريس (٢). وقال ابنُ سعد: مات في رمضان سنةَ إحدى وعشرين ومئتين، وكان من أصحاب ابن المبارك (٣).
١٦٤٩ - الحسن بن الربيع (¬١): " ع" الإمام الحافظ الحجة العابد أبو علي البحلي القسري الكوفي البوراني ويقال: أيضًا البواري الخشاب الحصري. حدث عن: عبيد الله بن إياد بن لقيط وحماد بن زيد، وعبد الجبار بن الورد وأبي الأحوص وشريك ومهدي بن ميمون، وأبي إسحاق الحميسي وخالد بن عبد الله الطحان وعدة. حدث عنه البخاري ومسلم وأبو داود، والباقون بواسطة، وأبو زرعة، وأبو حاتم الرازيان، وأبو حازم بن أبي غرزة وعثمان بن سعيد الدارمي وعلي بن عبد العزيز البغوي، واسماعيل سمويه وخلق كثير. قال أحمد بن عبد الله العجلي: ثقة صالح متعبد كان يبيع البواري. وقال أبو حاتم الرازي: كان من أوثق أصحاب عبد الله بن إدريس. وقال ابن سعد: من أصحاب عبد الله بن المبارك مات: في رمضان سنة إحدى وعشرين ومائتين. وقال بعضهم: كان يبيع الخشب والقصب. وكان من العلماء العاملين ﵀ وهو كبار مشيخة مسلم.
الحسن بن الربيع ويكنى أبا علي وهو أخو مطير صاحب البواري، وكان الحسن من أصحاب عبد الله بن المبارك وشهده حين مات بهيت وهو ولي تغميضه. وتوفي الحسن بالكوفة يوم السبت في غرة شهر رمضان سنة إحدى وعشرين ومائتين في خلافة أبي إسحاق.
الْحسن بن الرّبيع
الحسن بن الربيع - الحسن بن الربيع. ويكنى أبا علي وهو أخو مطير صاحب البواري. وكان الحسن من أصحاب عبد الله بن المبارك وشهده حين مات بهيت وهو ولي تغميضه. وتوفي الحسن بالكوفة يوم السبت في غرة شهر رمضان سنة إحدى وعشرين ومائتين في خلافة أبي إسحاق.
Reports From: الحسن بن الربيع
1 source family witness · Provisional
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
The chain identity is present, but no linked classical passage is loaded for it yet.
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
3 shared narrators
3 shared narrators
2 shared narrators
2 shared narrators
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Related wording
مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ عَلَيْهِ، فَإِنَّهُ مَنْ فَارَقَ الْجَمَاعَةَ شِبْرًا فَمَاتَ، إِلاَّ مَاتَ مِيتَةً جَاهِلِيَّةً
Related wording
مَنْ كَرِهَ مِنْ أَمِيرِهِ شَيْئًا فَلْيَصْبِرْ، فَإِنَّهُ مَنْ خَرَجَ مِنَ السُّلْطَانِ شِبْرًا مَاتَ مِيتَةً جَاهِلِيَّةً
Related wording
مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا فَكَرِهَهُ فَلْيَصْبِرْ، فَإِنَّهُ لَيْسَ أَحَدٌ يُفَارِقُ الْجَمَاعَةَ شِبْرًا فَيَمُوتُ إِلاَّ مَاتَ مِيتَةً جَاهِلِيَّةً
Related wording
مَنْ كَرِهَ مِنْ أَمِيرِهِ شَيْئًا فَلْيَصْبِرْ عَلَيْهِ فَإِنَّهُ لَيْسَ أَحَدٌ مِنَ النَّاسِ خَرَجَ مِنَ السُّلْطَانِ شِبْرًا فَمَاتَ عَلَيْهِ إِلاَّ مَاتَ مِيتَةً جَاهِلِيَّةً
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
The Prophet (ﷺ) said, "Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners).
The Prophet (ﷺ) said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16)
The Prophet (ﷺ) said, "If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-lslamic period of ignorance (as rebellious sinners). (See Hadith No. 176 and 177)
One who dislikes a thing done by his Amir should be patient over it, for anyone from the people who withdraws (his obedience) from the government, even to the extent of a handspan and died in that conditions, would die the death of one belonging to the days of jahilliyya.