Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1620 c
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/5 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
5 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا رَوْحٌ، - وَهُوَ ابْنُ الْقَاسِمِ - عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ، أَنَّهُ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَوَجَدَهُ عِنْدَ صَاحِبِهِ وَقَدْ أَضَاعَهُ وَكَانَ قَلِيلَ الْمَالِ فَأَرَادَ أَنْ يَشْتَرِيَهُ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اميه بن بسطام
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يزيد، يعني ابن زريع
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
روح، وهو ابن القاسم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زيد بن اسلم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابيه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اميه بن بسطامNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يزيد، يعني ابن زريعNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
روح، وهو ابن القاسمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زيد بن اسلمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابيهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)'Umar ibn al-Khattabappears in 5 transmissions
- 'Umar ibn al-KhattabAslam Client Of 'Umarappears in 5 transmissions
- Aslam Client Of 'UmarZayd bin Aslamappears in 5 transmissions
- Zayd bin AslamImam Maalikappears in 4 transmissions
Sahih al-Bukhari · 1490
sahih3 shared narrators
Sahih al-Bukhari · 2623
sahih3 shared narrators
Sahih al-Bukhari · 3003
sahih3 shared narrators
Sunan an-Nasa'i · 2615
sahih3 shared narrators
Muwatta Malik · 626
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 262373% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لاَ تَشْتَرِهِ، وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ وَاحِدٍ، فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
- أَعْطَاكَهُ
- وَاحِدٍ،
- كَالْكَلْبِ
Present in the selected hadith, absent here
- أُعْطِيتَهُ
- مَثَلَ
- كَمَثَلِ الْكَلْبِ
Muwatta Malik · 62673% ordered word overlap · 3 addition passages · 3 omission passages
Related wording
لاَ تَشْتَرِهِ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ وَاحِدٍ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
- أَعْطَاكَهُ
- وَاحِدٍ
- كَالْكَلْبِ
Present in the selected hadith, absent here
- أُعْطِيتَهُ
- مَثَلَ
- كَمَثَلِ الْكَلْبِ
Sunan an-Nasa'i · 261573% ordered word overlap · 2 addition passages · 3 omission passagessahih
Related wording
لاَ تَشْتَرِهِ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
- أَعْطَاكَهُ
- كَالْكَلْبِ
Present in the selected hadith, absent here
- أُعْطِيتَهُ
- مَثَلَ
- كَمَثَلِ الْكَلْبِ
Sahih al-Bukhari · 300367% ordered word overlap · 1 addition passage · 3 omission passagessahih
Related wording
لاَ تَشْتَرِهِ وَإِنْ بِدِرْهَمٍ، فَإِنَّ الْعَائِدَ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ
Only in this related alignment
- هِبَتِهِ كَالْكَلْبِ
Present in the selected hadith, absent here
- أُعْطِيتَهُ
- مَثَلَ
- صَدَقَتِهِ كَمَثَلِ الْكَلْبِ
Sahih al-Bukhari · 149056% ordered word overlap · 3 addition passages · 4 omission passagessahih
Related wording
لاَ تَشْتَرِ وَلاَ تَعُدْ فِي صَدَقَتِكَ، وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ، فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْعَائِدِ فِي قَيْئِهِ
Only in this related alignment
- تَشْتَرِ وَلاَ تَعُدْ فِي صَدَقَتِكَ،
- أَعْطَاكَهُ
- كَالْعَائِدِ
Present in the selected hadith, absent here
- تَشْتَرِهِ
- أُعْطِيتَهُ
- مَثَلَ
- كَمَثَلِ الْكَلْبِ يَعُودُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1490sahih
Once I gave a horse in Allah's Cause (in charity) but that person did not take care of it. I intended to buy it, as I thought he would sell it at a low price. So, I asked the Prophet (ﷺ) about it. He said, "Neither buy, nor take back your alms which you have given, even if the seller were willing to sell it for one Dirham, for he who takes back his alms is like the one who swallows his own vomit."
- Sahih al-Bukhari · 2623sahih
I gave a horse in Allah's Cause. The person to whom it was given, did not look after it. I intended to buy it from him, thinking that he would sell it cheap. When I asked the Prophet (ﷺ) he said, "Don't buy it, even if he gives it to you for one Dirham, as the person who takes back what he has given in charity, is like a dog that swallows back its vomit."
- Sahih al-Bukhari · 3003sahih
I heard `Umar bin Al-Khattab saying, "I gave a horse to be ridden in Allah's Cause and the person who got it intended to sell it or neglected it. So, I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet (ﷺ) who said, "Do not buy it even if for one Dirham, because he who takes back his gift is like a dog swallowing its vomit."
- Muwatta Malik · 626
Yahya related to me from Zayd ibn Aslam that his father said that he had heard Umar ibn al-Khattab say, "I once gave a noble horse to carry somebody in the way of Allah, and the man neglected it. I wished to buy it back from him and I thought that he would sell it cheaply. I asked the Messenger of Allah, (ﷺ), about it and he said, 'Do not buy it, even if he gives it to you for one dirham, for someone who takes back his sadaqa is like a dog swallowing its own vomit.' "
- Sunan an-Nasa'i · 2615sahih
"I heard 'Umar say: 'I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit. "'
Data provenance
- Foundation line
- 942951
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_bfaa2e6f3a6e
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0