Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1538 b
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/1
- With source evidence
- 0/1
- Need attention
- 1
0 criticized · 1 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/1 narrator identities are resolved. 0/0 direct links have comparator or accepted classical support; 0 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/11 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
11 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/1 identities resolved; 0 narrator dossiers contain source evidence.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابو الطاهر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابو الطاهرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 4 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 2 transmissions
- Salim bin 'Abdullah bin 'Umaral-Zuhriappears in 2 transmissions
- al-ZuhriYonus bin Yazid bin Abi al-Nijadappears in 2 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 2 transmissions
Sahih al-Bukhari · 2199
sahih2 shared narrators
Sahih al-Bukhari · 2183, 2184
sahih1 shared narrator
Sahih Muslim · 1538 a
sahih1 shared narrator
Sunan Abi Dawud · 3372
sahih1 shared narrator
Sahih Muslim · 1534 g
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 1539 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4519
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4521
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 4522
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2214
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 2215
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1539 b100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
لاَ تَبْتَاعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 452190% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Only in this related alignment
- تَبِيعُوا
Present in the selected hadith, absent here
- تَبْتَاعُوا
Sahih al-Bukhari · 2183, 218480% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ، وَلاَ تَبِيعُوا الثَّمَرَ بِالتَّمْرِ
Only in this related alignment
- تَبِيعُوا
- تَبِيعُوا
Present in the selected hadith, absent here
- تَبْتَاعُوا
- تَبْتَاعُوا
Sahih al-Bukhari · 219970% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لاَ تَتَبَايَعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهَا، وَلاَ تَبِيعُوا الثَّمَرَ بِالتَّمْرِ
Only in this related alignment
- تَتَبَايَعُوا
- صَلاَحُهَا،
- تَبِيعُوا
Present in the selected hadith, absent here
- تَبْتَاعُوا
- صَلاَحُهُ
- تَبْتَاعُوا
Sahih Muslim · 1534 g50% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ
Only in this related alignment
- تَبِيعُوا
Present in the selected hadith, absent here
- تَبْتَاعُوا
- وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Sunan an-Nasa'i · 451950% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ
Only in this related alignment
- تَبِيعُوا
Present in the selected hadith, absent here
- تَبْتَاعُوا
- وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Sunan an-Nasa'i · 452250% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ
Only in this related alignment
- تَبِيعُوا
Present in the selected hadith, absent here
- تَبْتَاعُوا
- وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Sunan Ibn Majah · 221550% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ
Only in this related alignment
- تَبِيعُوا
Present in the selected hadith, absent here
- تَبْتَاعُوا
- وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Sahih Muslim · 1538 a40% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لاَ تَبْتَاعُوا الثِّمَارَ حَتَّى يَبْدُوَ صَلاَحُهَا
Only in this related alignment
- الثِّمَارَ
- صَلاَحُهَا
Present in the selected hadith, absent here
- الثَّمَرَ
- صَلاَحُهُ وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Sunan Abi Dawud · 337230% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
فَإِمَّا لاَ فَلاَ تَتَبَايَعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلاَحُهَا
Only in this related alignment
- فَإِمَّا
- فَلاَ تَتَبَايَعُوا الثَّمَرَةَ
- صَلاَحُهَا
Present in the selected hadith, absent here
- تَبْتَاعُوا الثَّمَرَ
- صَلاَحُهُ وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Sunan Ibn Majah · 221430% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
لاَ تَبِيعُوا الثَّمَرَةَ حَتَّى يَبْدُوَ صَلاَحُهَا
Only in this related alignment
- تَبِيعُوا الثَّمَرَةَ
- صَلاَحُهَا
Present in the selected hadith, absent here
- تَبْتَاعُوا الثَّمَرَ
- صَلاَحُهُ وَلاَ تَبْتَاعُوا الثَّمَرَ بِالتَّمْرِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2183, 2184sahih
Allah's Messenger (ﷺ) said, "Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates." Narrated Salim and `Abdullah from Zaid bin Habit' "Later on Allah's Messenger (ﷺ) permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai'-al-'Araya, and did not allow it for any other kind of sale."
- Sahih al-Bukhari · 2199sahih
If somebody bought fruits before their benefit is evident and then the fruits were spoiled with blights, the loss would be suffered by the owner (not the buyer). Narrated Salim bin 'Abdullah from Ibn Umar: Allah's Messenger (ﷺ) said, "Do not sell or buy fruits before their benefit was evident and do not sell fresh fruits (dates) for dried dates."
- Sahih Muslim · 1534 gsahih
Do not buy fruits (on the trees) until their good condition becomes clear.
- Sahih Muslim · 1538 asahih
Do not sell the fruits until their good condition becomes evident."
- Sahih Muslim · 1539 bsahih
Do not sell fresh fruits on the trees until their good condition becomes manifest, and do not sell fresh dates on the trees against dry dates. Salim said: Abdullah informed me on the authority of Zaid b. Thabit, Allah's Messenger (ﷺ) having given concession afterwards in case of ariyya transactions by which dry dates can be exchanged with fresh dates, but he did not permit it in other cases.
- Sunan Abi Dawud · 3372sahih
I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it. He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet (ﷺ) increased, the Messenger of Allah (ﷺ) said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences.
Data provenance
- Foundation line
- 942663
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_bd6faf12aa40
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0