Compare isnād

11 chains merged

Common narrators appear once. Edge weights show how many input chains share that transmission step.

Hadiths in comparison

Sahih al-Bukhari · 1526sahih
Allah's Messenger (ﷺ) had fixed Dhul Hulaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these (above mentioned) are the Mawa
Sahih al-Bukhari · 1845sahih
The Prophet (ﷺ) fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for thos
Sahih Muslim · 1181 asahih
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (ﷺ) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (th
Sahih Muslim · 1181 bsahih
These are (Mawaqit) of them too (who live there) and everyone who comes from outside (through) their (directions) for the sake of Hajj and 'Umra and for those who live within (those bounds their Miqat is that) from which they commenced (the
Sunan Abi Dawud · 1738sahih
The Messenger of Allah (SWAS) appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. The
Sunan an-Nasa'i · 2657sahih
"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those
Sunan an-Nasa'i · 2658sahih
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-shamham, Yalmlam for the people of Yemen, and Qarn for the people of Najd. They are for
Musnad Ahmad · 2125graded
The Messenger of Allah (ﷺ) defined the meeqat of the people of Madinah as Dhul-Hulaifah; that of the people of Sham (Syria) as al-Juhfah; that of the people of Yemen as Yalamlam; and that of the people of Najd as Qarn. And he said: "And the
Musnad Ahmad · 2234graded
The Messenger of Allah (ﷺ) defined the meeqat of the people of Madinah as Dhul-Hulaifah, that of the people of Sham (Syria) as aj-Juhfah; that of the people of Najd as Qarn, and that of the people of Yemen as Yalamlam. And he said: "And the
Musnad Ahmad · 2265graded
The Messenger of Allah (ﷺ) defined the meeqat of the people of Madinah as Dhul-Hulaifah; that of the people of Sham (Syria) as al-Juhfah; that of the people of Najd as Qarnul Manazil; and that of the people of Yemen as Yalamlam. And he said
Musnad Ahmad · 3124graded
The meeqat of the people of Madinah as Dhul-Hulaifah; that of the people of Sham (Syria) as al-Juhfah; that of the people of Najd as Qarn; and that of the people of Yemen as Yalamlam. And he said: "And these meeqats are for the people at th

Merged isnād DAG

Top: Prophet ﷺ. Each row is one transmission generation. Cards show narrator metadata; the badge shows how many of the compared hadiths pass through that narrator.