Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 1123 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 4Other · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/9 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حماد
- مالك بن أنس بن مالك بن أبي عامر بن عمرو بن الحارث بن غيمان بن خثيل بن عمرو بن الحارث
- سالم بن أبي أمية ويقال: ابن أبى ميمونة
- عمير بن عبد الله
- لبابة بنت الحارث بن حزن بن بجير بن الهزم بن رويبة بن عبد الله بن هلال بن عامر بن صعصعة
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حماد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك بن أنس بن مالك بن أبي عامر بن عمرو بن الحارث بن غيمان بن خثيل بن عمرو بن الحارث
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سالم بن أبي أمية
ويقال: ابن أبى ميمونة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عمير بن عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
لبابة بنت الحارث بن حزن بن بجير بن الهزم بن رويبة بن عبد الله بن هلال بن عامر بن صعصعة
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حمادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالك بن أنس بن مالك بن أبي عامر بن عمرو بن الحارث بن غيمان بن خثيل بن عمرو بن الحارثNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سالم بن أبي أمية ويقال: ابن أبى ميمونةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عمير بن عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
لبابة بنت الحارث بن حزن بن بجير بن الهزم بن رويبة بن عبد الله بن هلال بن عامر بن صعصعةNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Umm Fadl Lubaba bint al-Harithappears in 4 transmissions
- Umm Fadl Lubaba bint al-HarithSalm Abi al-Nadrappears in 4 transmissions
- Salm Abi al-NadrImam Maalikappears in 3 transmissions
- Imam Maalik'Abdullah bin Muslima al-Qa'nabiappears in 2 transmissions
Sahih al-Bukhari · 1661
sahih2 shared narrators
Sahih al-Bukhari · 1988
sahih2 shared narrators
Sunan Abi Dawud · 2441
sahih2 shared narrators
Sahih Muslim · 1123 d
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 836
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 2504
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 3186
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Musnad Ahmad · 3375
graded0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Mishkat al-Masabih · 2042
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Muwatta Malik · 83685% ordered word overlap · 4 addition passages · 3 omission passages
Related wording
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، أَنَّ نَاسًا، تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ فَأَرْسَلْتُ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ فَشَرِبَ
Only in this related alignment
- حَدَّثَنِي
- عَنْ
- مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ
- فَشَرِبَ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ
- قَالَ قَرَأْتُ عَلَى
- بِعَرَفَةَ فَشَرِبَهُ
Sunan Abi Dawud · 244185% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، أَنَّ نَاسًا، تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صَوْمِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ فَأَرْسَلَتْ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ بِعَرَفَةَ فَشَرِبَ
Only in this related alignment
- الْقَعْنَبِيُّ، عَنْ
- صَوْمِ
- فَشَرِبَ
Present in the selected hadith, absent here
- يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى
- صِيَامِ
- فَشَرِبَهُ
Sahih al-Bukhari · 166180% ordered word overlap · 5 addition passages · 6 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، أَنَّ نَاسًا، اخْتَلَفُوا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ. وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ. فَأَرْسَلَتْ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهْوَ وَاقِفٌ عَلَى بَعِيرِهِ فَشَرِبَهُ.
Only in this related alignment
- عَبْدُ اللَّهِ
- مَسْلَمَةَ، عَنْ
- الْعَبَّاسِ
- اخْتَلَفُوا
- صَوْمِ النَّبِيِّ
Present in the selected hadith, absent here
- يَحْيَى
- يَحْيَى، قَالَ قَرَأْتُ عَلَى
- عَبَّاسٍ
- تَمَارَوْا
- صِيَامِ رَسُولِ اللَّهِ
- بِعَرَفَةَ
Mishkat al-Masabih · 204264% ordered word overlap · 2 addition passages · 2 omission passages
Related wording
وَعَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ: أَنَّ نَاسًا تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صِيَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بَعْضُهُمْ: هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ: لَيْسَ بِصَائِمٍ فَأَرْسَلْتُ إِلَيْهِ بقدح لبن وَهُوَ وَاقِف عل بعيره بِعَرَفَة فشربه
Only in this related alignment
- وَعَنْ
- عل
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي النَّضْرِ، عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ
- عَلَى
Sahih al-Bukhari · 198860% ordered word overlap · 6 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي سَالِمٌ، قَالَ حَدَّثَنِي عُمَيْرٌ، مَوْلَى أُمِّ الْفَضْلِ أَنَّ أُمَّ، الْفَضْلِ حَدَّثَتْهُ ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عُمَيْرٍ مَوْلَى عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ أَنَّ نَاسًا تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ. وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ. فَأَرْسَلَتْ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهْوَ وَاقِفٌ عَلَى بَعِيرِهِ فَشَرِبَهُ.
Only in this related alignment
- مُسَدَّدٌ، حَدَّثَنَا
- عَنْ مَالِكٍ،
- حَدَّثَنِي سَالِمٌ، قَالَ حَدَّثَنِي عُمَيْرٌ، مَوْلَى أُمِّ الْفَضْلِ أَنَّ أُمَّ، الْفَضْلِ حَدَّثَتْهُ ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ أَخْبَرَنَا
- مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ
- الْعَبَّاسِ
- صَوْمِ النَّبِيِّ
Present in the selected hadith, absent here
- يَحْيَى بْنُ
- قَرَأْتُ عَلَى
- عَبَّاسٍ
- صِيَامِ رَسُولِ اللَّهِ
- بِعَرَفَةَ
Sahih Muslim · 1123 d32% ordered word overlap · 8 addition passages · 9 omission passagessahih
Related wording
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ أَنَّ عُمَيْرًا مَوْلَى ابْنِ عَبَّاسٍ رضى الله عنهما حَدَّثَهُ أَنَّهُ، سَمِعَ أُمَّ الْفَضْلِ، رضى الله عنها تَقُولُ شَكَّ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صِيَامِ يَوْمِ عَرَفَةَ وَنَحْنُ بِهَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلْتُ إِلَيْهِ بِقَعْبٍ فِيهِ لَبَنٌ وَهُوَ بِعَرَفَةَ فَشَرِبَهُ
Only in this related alignment
- وَحَدَّثَنِي هَارُونُ
- سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ أَبَا
- حَدَّثَهُ أَنَّ عُمَيْرًا
- ابْنِ
- رضى الله عنهما حَدَّثَهُ أَنَّهُ، سَمِعَ
- رضى الله عنها تَقُولُ شَكَّ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم
- يَوْمِ عَرَفَةَ وَنَحْنُ بِهَا مَعَ
- بِقَعْبٍ فِيهِ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى
- يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي
- عَنْ عُمَيْرٍ،
- عَبْدِ اللَّهِ بْنِ
- عَنْ
- بِنْتِ الْحَارِثِ، أَنَّ نَاسًا، تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ
- فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ
- بِقَدَحِ
- وَاقِفٌ عَلَى بَعِيرِهِ
Musnad Ahmad · 2504Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 3186Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Musnad Ahmad · 3375Arabic wording is not available for comparisongraded
The exact hadith record remains available, but it does not contain Arabic matn text for this comparison.
Open exact hadith record →Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1661sahih
On the day of `Arafat, some people who were with me, differed about the fasting of the Prophet (ﷺ) some said that he was fasting while others said that he was not fasting. So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk.
- Sahih al-Bukhari · 1988sahih
"While the people were with me on the day of `Arafat they differed as to whether the Prophet (ﷺ) was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."
- Sahih Muslim · 1123 dsahih
Umm al-Fadl (Allah be pleased with her) is reported to have said that some people among the Companions of the Messenger of Allah (ﷺ) were in doubt about fasting on the day of 'Arafa and we were with him on that day. I (Umm al-Fadl) sent him a cup of milk and he was halting at 'Arafa, and he drank that.
- Muwatta Malik · 836
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Umayr, the mawla of Abdullah ibn Abbas, from Umm al-Fadl bint al-Harith, that she was present when some people were arguing on the day of Arafa about whether the Messenger of Allah, (ﷺ), was fasting or not. Some of them said he was fasting, and some of them said he was not. So she sent a bowl of milk to him while his camel was standing still and he drank.
- Sunan Abi Dawud · 2441sahih
On the day of 'Arafah some people near her argued whether the Messenger of Allah (ﷺ) was fasting, some saying that he was, and others saying that he was not. I, therefore, sent him a cup of milk while he was observing the halt at 'Arafah on his camel, and he drank it.
- Musnad Ahmad · 2504graded
I came to Ibn ‘Abbas (رضي الله عنه) when he was eating pomegranates in Arafah and he narrated that the Messenger of Allah (ﷺ) broke his fast in ‘Arafah; Ummul-Fadl sent some milk to him and he drank it.
Data provenance
- Foundation line
- 941431
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_61401335632d
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0