Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 506 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/7 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ صَدَقَةَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
- هارون بن عبد الله بن مروان
- محمد بن إسماعيل بن مسلم بن أبي فديك: دينار
- الضحاك بن عثمان بن عبد الله بن خالد بن حزام
- صدقة بن يسار
- عبد الله بن عمر بن الخطاب
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
هارون بن عبد الله بن مروان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن إسماعيل بن مسلم بن أبي فديك: دينار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الضحاك بن عثمان بن عبد الله بن خالد بن حزام
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
صدقة بن يسار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عمر بن الخطاب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
هارون بن عبد الله بن مروانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن إسماعيل بن مسلم بن أبي فديك: دينارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الضحاك بن عثمان بن عبد الله بن خالد بن حزامNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
صدقة بن يسارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عمر بن الخطابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Abu Sa'id al-Khudriappears in 3 transmissions
- Abu Sa'id al-Khudri'Abdur Rahman bin Abi Sa'id al-Khudriappears in 2 transmissions
- 'Abdur Rahman bin Abi Sa'id al-KhudriZayd bin Aslamappears in 2 transmissions
- Zayd bin AslamImam Maalikappears in 2 transmissions
Sahih al-Bukhari · 3274
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 505 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 365
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 697
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 757
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Ibn Majah · 955
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 234
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 955100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّ مَعَهُ الْقَرِينَ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sunan an-Nasa'i · 75781% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا أَنْ يَمُرَّ بَيْنَ يَدَيْهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ
Only in this related alignment
- أَنْ
Present in the selected hadith, absent here
- فَإِنَّ مَعَهُ الْقَرِينَ
Sahih Muslim · 505 a68% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ
Only in this related alignment
- وَلْيَدْرَأْهُ مَا اسْتَطَاعَ
- فَإِنَّمَا هُوَ شَيْطَانٌ
Present in the selected hadith, absent here
- فَإِنَّ مَعَهُ الْقَرِينَ
Muwatta Malik · 36568% ordered word overlap · 2 addition passages · 1 omission passage
Related wording
إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ
Only in this related alignment
- وَلْيَدْرَأْهُ مَا اسْتَطَاعَ
- فَإِنَّمَا هُوَ شَيْطَانٌ
Present in the selected hadith, absent here
- فَإِنَّ مَعَهُ الْقَرِينَ
Sunan Abi Dawud · 69768% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ
Only in this related alignment
- وَلْيَدْرَأْهُ مَا اسْتَطَاعَ
- فَإِنَّمَا هُوَ شَيْطَانٌ
Present in the selected hadith, absent here
- فَإِنَّ مَعَهُ الْقَرِينَ
Sahih al-Bukhari · 327433% ordered word overlap · 5 addition passages · 4 omission passagessahih
Related wording
إِذَا مَرَّ بَيْنَ يَدَىْ أَحَدِكُمْ شَىْءٌ وَهُوَ يُصَلِّي فَلْيَمْنَعْهُ، فَإِنْ أَبَى فَلْيَمْنَعْهُ، فَإِنْ أَبَى فَلْيُقَاتِلْهُ، فَإِنَّمَا هُوَ شَيْطَانٌ
Only in this related alignment
- مَرَّ بَيْنَ يَدَىْ
- شَىْءٌ وَهُوَ
- فَلْيَمْنَعْهُ،
- فَلْيَمْنَعْهُ،
- أَبَى فَلْيُقَاتِلْهُ، فَإِنَّمَا هُوَ شَيْطَانٌ
Present in the selected hadith, absent here
- كَانَ
- فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ
- فَلْيُقَاتِلْهُ
- مَعَهُ الْقَرِينَ
Bulugh al-Maram · 23418% ordered word overlap · 5 addition passages · 3 omission passages
Related wording
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ رضى الله عنه قَالَ قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم إِذَا صَلَّى أَحَدُكُمْ إِلَى شَيْءٍ يَسْتُرُهُ مِنْ اَلنَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْهُ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ مُتَّفَقٌ عَلَيْهِ [1]
Only in this related alignment
- وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ رضى الله عنه قَالَ قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم
- صَلَّى
- إِلَى شَيْءٍ يَسْتُرُهُ مِنْ اَلنَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ
- فَلْيَدْفَعْهُ
- فَإِنَّمَا هُوَ شَيْطَانٌ مُتَّفَقٌ عَلَيْهِ [1]
Present in the selected hadith, absent here
- كَانَ
- يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ
- فَإِنَّ مَعَهُ الْقَرِينَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3274sahih
The Prophet (ﷺ) said, "If while you are praying, somebody intends to pass in front of you, prevent him; and should he insist, prevent him again; and if he insists again, fight with him (i.e. prevent him violently e.g. pushing him violently), because such a person is (like) a devil."
- Sahih Muslim · 505 asahih
When any one of you prays he should not let anyone pass in front of him (if there is no sutra), and should try to turn him away as far as possible, but if he refuses to go, he should turn him away forcibly for he is a devil.
- Muwatta Malik · 365
Yahya related to me from Malik from Zayd ibn Aslam from Abd ar- Rahman ibn Abi Said al-Khudri from his father that the Messenger of Allah, (ﷺ), said, "Do not let anyone pass in front of you when you are praying. Repel him as much as you can, and, if he refuses, fight him, for he is only a shaytan."
- Sunan Abi Dawud · 697sahih
When one of you prays, he should not let anyone pass in front of him; he should turn him away as far as possible; but if he refuses (to go), he should fight him, for he is only a devil.
- Sunan an-Nasa'i · 757sahih
It was narrated from Abu Saeed that the Messenger of Allah(ﷺ) said: " If anyone of you is praying, he should not let anyone pass in front of him, and if he insists (on passing) then let him fight him."
- Sunan Ibn Majah · 955sahih
“When anyone of you is performing prayer, he should not let anyone pass in front of him. If he insists then let him fight him, for he has a Qarin (devil-companion) with him.”
Data provenance
- Foundation line
- 939947
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_63de0100694f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0