Hadith Research Libraryمكتبة الحديث والرجال
الجامع— every copy of this hadith (4 copies) and its 36 parallels →

Chain and evidence

Sahih Muslim 471 a

A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.

sahih
Parsed paths
1
Resolved narrators
0/5
With source evidence
0/5
Need attention
5

0 criticized · 5 unresolved

Hadith grading records

Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.

No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.

Grades recorded on related transmissions
Sahih · 3

Evidence-backed research notes

These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.

  1. Recorded grading

    The reader edition records Sahih; no separate foundation grading sentence is attached.

    Inspect grading records

  2. Chain resolution

    0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.

    Inspect the sanad

  3. Related routes

    0/3 related public chains share at least one resolved narrator; 2 direct transmission links repeat.

    Inspect route overlap

  4. Matn wording

    3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.

    Inspect wording variation

  5. Istidlal workspace

    No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.

    Open scholarly annotations

  6. Scholarly disagreement

    No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.

    Inspect scholarly positions

Scholarly istidlal annotations

Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.

These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.

Open the cross-hadith istidlal index →·Manage scholar identities →

No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.

Add a scholarly annotation
Exact evidence

Sahih Muslim 471 a is attached automatically as the primary record. Select only evidence actually used by this proposition.

Accepted hadith principles · 3

Transmission paths

The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.

Recorded chain

0/4 links corroborated

  1. حامد بن عمر بن حفص بن عمر بن عبيد الله بن أبي بكرة
  2. الوضاح بن عبد الله
  3. هلال بن أبي حميد، ويقال: ابن حميد، ويقال: ابن عبد الله، ويقال: ابن عبد الرحمن، ويقال: ابن مقلاص
  4. عبد الرحمن بن أبي ليلى، واسمه: يسار، ويقال: بلال، ويقال: داود بن بلال بن بليل بن أحيحة بن الجلاح بن الحريش بن جحجبا بن كلفة بن عوف بن عمرو بن عوف بن مالك بن الأوس
  5. البراء بن عازب بن الحارث بن عدي بن مجدعة بن حارثة بن الحارث بن الخزرج بن عمرو بن مالك بن الأوس

Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.

Narrators requiring attention

Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.

Scholarly positions

Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.

Attributed assessments shown
0
Narrators with formal disagreement
0

No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.

Narrator evidence

Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.

حامد بن عمر بن حفص بن عمر بن عبيد الله بن أبي بكرةNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

الوضاح بن عبد اللهNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

هلال بن أبي حميد، ويقال: ابن حميد، ويقال: ابن عبد الله، ويقال: ابن عبد الرحمن، ويقال: ابن مقلاصNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

عبد الرحمن بن أبي ليلى، واسمه: يسار، ويقال: بلال، ويقال: داود بن بلال بن بليل بن أحيحة بن الجلاح بن الحريش بن جحجبا بن كلفة بن عوف بن عمرو بن عوف بن مالك بن الأوسNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

البراء بن عازب بن الحارث بن عدي بن مجدعة بن حارثة بن الحارث بن الخزرج بن عمرو بن مالك بن الأوسNo authority status loaded · 0 evidence itemsOpen

The chain identity is present, but no linked classical passage is loaded for it yet.

Route corroboration

This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.

Shared transmission links

2 repeated links
Sunan Abi Dawud · 854

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 1148

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Sunan an-Nasa'i · 1332

0 shared narrators

sahih

No shared resolved narrator identity is recorded in the public chains.

Matn wording variation

Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.

Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.

Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan an-Nasa'i · 133262% ordered word overlap · 7 addition passages · 9 omission passagessahih

Related wording

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ رَمَقْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي صَلاَتِهِ فَوَجَدْتُ قِيَامَهُ وَرَكْعَتَهُ وَاعْتِدَالَهُ بَعْدَ الرَّكْعَةِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ

Only in this related alignment

  • أَخْبَرَنَا أَحْمَدُ
  • سُلَيْمَانَ، قَالَ حَدَّثَنَا عَمْرُو
  • عَوْنٍ،
  • رَسُولَ اللَّهِ
  • فِي صَلاَتِهِ
  • وَرَكْعَتَهُ وَاعْتِدَالَهُ
  • الرَّكْعَةِ

Present in the selected hadith, absent here

  • وَحَدَّثَنَا حَامِدُ
  • عُمَرَ الْبَكْرَاوِيُّ، وَأَبُو كَامِلٍ فُضَيْلُ
  • حُسَيْنٍ الْجَحْدَرِيُّ كِلاَهُمَا عَنْ أَبِي عَوَانَةَ،
  • حَامِدٌ
  • بْنِ أَبِي حُمَيْدٍ،
  • الصَّلاَةَ مَعَ مُحَمَّدٍ
  • فَرَكْعَتَهُ فَاعْتِدَالَهُ
  • رُكُوعِهِ
  • مَا
Open exact hadith record →
Sunan Abi Dawud · 85448% ordered word overlap · 6 addition passages · 5 omission passagessahih

Related wording

حَدَّثَنَا مُسَدَّدٌ، وَأَبُو كَامِلٍ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ هِلاَلِ بْنِ أَبِي حُمَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ رَمَقْتُ مُحَمَّدًا صلى الله عليه وسلم وَقَالَ أَبُو كَامِلٍ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ فَوَجَدْتُ قِيَامَهُ كَرَكْعَتِهِ وَسَجْدَتِهِ وَاعْتِدَالَهُ فِي الرَّكْعَةِ كَسَجْدَتِهِ وَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ وَسَجْدَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَرَكْعَتَهُ وَاعْتِدَالَهُ بَيْنَ الرَّكْعَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ

Only in this related alignment

  • حَدَّثَنَا مُسَدَّدٌ،
  • دَخَلَ حَدِيثُ أَحَدِهِمَا فِي الآخَرِ قَالاَ
  • مُحَمَّدًا صلى الله عليه وسلم وَقَالَ أَبُو كَامِلٍ رَسُولَ اللَّهِ
  • فِي الصَّلاَةِ
  • كَرَكْعَتِهِ وَسَجْدَتِهِ وَاعْتِدَالَهُ فِي الرَّكْعَةِ كَسَجْدَتِهِ وَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ وَسَجْدَتَهُ مَا بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ قَرِيبًا مِنَ السَّوَاءِ قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ
  • وَاعْتِدَالَهُ بَيْنَ الرَّكْعَتَيْنِ

Present in the selected hadith, absent here

  • وَحَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ،
  • فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ كِلاَهُمَا عَنْ أَبِي عَوَانَةَ، قَالَ حَامِدٌ
  • الصَّلاَةَ مَعَ مُحَمَّدٍ
  • فَاعْتِدَالَهُ بَعْدَ رُكُوعِهِ
  • مَا
Open exact hadith record →
Sunan an-Nasa'i · 114830% ordered word overlap · 8 addition passages · 11 omission passagessahih

Related wording

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ، قَالَ كَانَ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم رُكُوعُهُ وَسُجُودُهُ وَقِيَامُهُ بَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ

Only in this related alignment

  • أَخْبَرَنَا عُبَيْدُ اللَّهِ
  • سَعِيدٍ أَبُو قُدَامَةَ،
  • يَحْيَى،
  • شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ،
  • ابْنِ
  • كَانَ صَلاَةُ رَسُولِ اللَّهِ
  • وَسُجُودُهُ وَقِيَامُهُ بَعْدَ
  • يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَبَيْنَ السَّجْدَتَيْنِ

Present in the selected hadith, absent here

  • وَحَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَأَبُو كَامِلٍ فُضَيْلُ
  • حُسَيْنٍ الْجَحْدَرِيُّ كِلاَهُمَا عَنْ أَبِي عَوَانَةَ،
  • حَامِدٌ
  • أَبُو عَوَانَةَ،
  • هِلاَلِ بْنِ أَبِي حُمَيْدٍ،
  • عَبْدِ الرَّحْمَنِ بْنِ
  • بْنِ عَازِبٍ،
  • رَمَقْتُ الصَّلاَةَ مَعَ مُحَمَّدٍ
  • فَوَجَدْتُ قِيَامَهُ فَرَكْعَتَهُ فَاعْتِدَالَهُ بَعْدَ
  • فَسَجْدَتَهُ فَجَلْسَتَهُ بَيْنَ السَّجْدَتَيْنِ فَسَجْدَتَهُ فَجَلْسَتَهُ
  • بَيْنَ التَّسْلِيمِ وَالاِنْصِرَافِ
Open exact hadith record →

Related transmissions

Read nearby narrations normally, or open the advanced comparison to see shared chain links.

Open advanced chain comparison →
Data provenance
Foundation line
939874
Foundation source
sunnah.com
Hadith group
sunni_grp_dc4157960950
Identity layer
legacy_effective_identity
Chain links
0/4 corroborated
Chronology flags
0