Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 390 a
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11Daif · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/12 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
- يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حماد
- سفيان بن عيينة بن أبي عمران: ميمون
- محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
- سالم بن عبد الله بن عمر بن الخطاب
- عبد الله بن عمر بن الخطاب
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حماد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان بن عيينة بن أبي عمران: ميمون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سالم بن عبد الله بن عمر بن الخطاب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن عمر بن الخطاب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
يحيى بن يحيى بن بكر بن عبد الرحمن بن يحيى بن حمادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيان بن عيينة بن أبي عمران: ميمونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمد بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالبNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سالم بن عبد الله بن عمر بن الخطابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن عمر بن الخطابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 11 transmissions
- ibn UmarSalim bin 'Abdullah bin 'Umarappears in 11 transmissions
- Salim bin 'Abdullah bin 'Umaral-Zuhriappears in 11 transmissions
- al-ZuhriSufyan bin 'Uyaynahappears in 3 transmissions
- al-ZuhriImam Maalikappears in 3 transmissions
- al-ZuhriYonus bin Yazid bin Abi al-Nijadappears in 2 transmissions
- Yonus bin Yazid bin Abi al-Nijad'Abdullah bin Mubarakappears in 2 transmissions
- 'Abdullah bin MubarakSwyd bin Nsr bin Swydappears in 2 transmissions
Sahih al-Bukhari · 736
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 255
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 721
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 752
da’if0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 876
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 877
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 878
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1025
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1057
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1059
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1088
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan an-Nasa'i · 1144
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 72152% ordered word overlap · 8 addition passages · 7 omission passagessahih
Related wording
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَفْتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَبَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَقَالَ سُفْيَانُ مَرَّةً وَإِذَا رَفَعَ رَأْسَهُ وَأَكْثَرُ مَا كَانَ يَقُولُ وَبَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ
Only in this related alignment
- أَحْمَدُ
- مُحَمَّدِ
- حَنْبَلٍ، حَدَّثَنَا
- اسْتَفْتَحَ
- وَإِذَا أَرَادَ
- وَبَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ وَقَالَ سُفْيَانُ مَرَّةً
- رَأْسَهُ وَأَكْثَرُ مَا كَانَ يَقُولُ وَبَعْدَ مَا يَرْفَعُ رَأْسَهُ
- يَرْفَعُ
Present in the selected hadith, absent here
- يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ
- حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ
- عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا
- بْنُ عُيَيْنَةَ،
- افْتَتَحَ
- وَقَبْلَ
- يَرْفَعُهُمَا
Jami` at-Tirmidhi · 25549% ordered word overlap · 6 addition passages · 5 omission passagessahih
Related wording
حَدَّثَنَا قُتَيْبَةُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَزَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ وَكَانَ لاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ
Only in this related alignment
- قُتَيْبَةُ،
- أَبِي عُمَرَ، قَالاَ حَدَّثَنَا
- يَرْفَعُ
- وَإِذَا رَكَعَ
- رَأْسَهُ
- وَزَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ وَكَانَ لاَ يَرْفَعُ
Present in the selected hadith, absent here
- يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ
- نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا
- رَفَعَ
- وَقَبْلَ أَنْ يَرْكَعَ
- وَلاَ يَرْفَعُهُمَا
Sunan an-Nasa'i · 102542% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ
Only in this related alignment
- قُتَيْبَةُ، قَالَ حَدَّثَنَا
- يَرْفَعُ
- وَإِذَا رَكَعَ
- رَأْسَهُ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ
- بْنُ عُيَيْنَةَ،
- رَفَعَ
- وَقَبْلَ أَنْ يَرْكَعَ
- وَلاَ يَرْفَعُهُمَا بَيْنَ السَّجْدَتَيْنِ
Sunan an-Nasa'i · 105740% ordered word overlap · 11 addition passages · 10 omission passagessahih
Related wording
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ رَبَّنَا لَكَ الْحَمْدُ وَكَانَ لاَ يَرْفَعُ يَدَيْهِ بَيْنَ السَّجْدَتَيْنِ
Only in this related alignment
- أَخْبَرَنَا عَمْرُو
- عَلِيٍّ، قَالَ حَدَّثَنَا
- سَعِيدٍ،
- حَدَّثَنَا مَالِكُ
- أَنَسٍ،
- أَنَّ
- كَانَ يَرْفَعُ يَدَيْهِ
- دَخَلَ فِي
- حَذْوَ
- رَأْسَهُ
- فَعَلَ مِثْلَ ذَلِكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ قَالَ رَبَّنَا لَكَ الْحَمْدُ وَكَانَ لاَ يَرْفَعُ يَدَيْهِ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى
- التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ
- عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى
- أَخْبَرَنَا سُفْيَانُ
- عُيَيْنَةَ،
- قَالَ رَأَيْتُ
- افْتَتَحَ
- رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ
- وَقَبْلَ أَنْ يَرْكَعَ
- وَلاَ يَرْفَعُهُمَا
Sunan an-Nasa'i · 114435% ordered word overlap · 6 addition passages · 9 omission passagessahih
Related wording
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ وَبَعْدَ الرُّكُوعِ وَلاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ
Only in this related alignment
- أَخْبَرَنَا إِسْحَاقُ
- إِبْرَاهِيمَ،
- كَانَ النَّبِيُّ
- كَبَّرَ وَرَفَعَ
- رَكَعَ وَبَعْدَ
- يَرْفَعُ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ
- حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ
- سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا
- بْنُ عُيَيْنَةَ،
- رَأَيْتُ رَسُولَ اللَّهِ
- رَفَعَ
- حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَقَبْلَ أَنْ يَرْكَعَ
- رَفَعَ مِنَ
- يَرْفَعُهُمَا
Sunan an-Nasa'i · 108829% ordered word overlap · 7 addition passages · 7 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْكُوفِيُّ الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلاَةَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ
Only in this related alignment
- مُحَمَّدُ
- عُبَيْدٍ الْكُوفِيُّ الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ،
- ابْنِ عُمَرَ،
- كَانَ
- يَرْفَعُ يَدَيْهِ
- وَإِذَا رَكَعَ
- وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ
- سُفْيَانُ
- عُيَيْنَةَ،
- أَبِيهِ،
- رَأَيْتُ
- رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَقَبْلَ أَنْ يَرْكَعَ
- مِنَ الرُّكُوعِ وَلاَ يَرْفَعُهُمَا بَيْنَ السَّجْدَتَيْنِ
Sunan Abi Dawud · 75228% ordered word overlap · 9 addition passages · 9 omission passagesda’if
Related wording
حَدَّثَنَا حُسَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَخِيهِ، عِيسَى عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلاَةَ ثُمَّ لَمْ يَرْفَعْهُمَا حَتَّى انْصَرَفَ قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ لَيْسَ بِصَحِيحٍ
Only in this related alignment
- حُسَيْنُ
- عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا وَكِيعٌ، عَنِ ابْنِ
- لَيْلَى،
- أَخِيهِ، عِيسَى
- الْحَكَمِ،
- عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى،
- الْبَرَاءِ بْنِ عَازِبٍ،
- حِينَ افْتَتَحَ الصَّلاَةَ ثُمَّ لَمْ
- حَتَّى انْصَرَفَ قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ لَيْسَ بِصَحِيحٍ
Present in the selected hadith, absent here
- يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ
- شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ
- سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ،
- الزُّهْرِيِّ،
- سَالِمٍ،
- أَبِيهِ،
- إِذَا افْتَتَحَ الصَّلاَةَ
- حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَقَبْلَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ
- بَيْنَ السَّجْدَتَيْنِ
Sunan an-Nasa'i · 87627% ordered word overlap · 15 addition passages · 12 omission passagessahih
Related wording
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، ح وَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، هُوَ ابْنُ سَعِيدٍ عَنْ شُعَيْبٍ، عَنْ مُحَمَّدٍ، وَهُوَ الزُّهْرِيُّ قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ التَّكْبِيرَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ حِينَ يُكَبِّرُ حَتَّى يَجْعَلَهُمَا حَذْوَ مَنْكِبَيْهِ وَإِذَا كَبَّرَ لِلرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ ثُمَّ إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَعَلَ مِثْلَ ذَلِكَ وَقَالَ رَبَّنَا وَلَكَ الْحَمْدُ وَلاَ يَفْعَلُ ذَلِكَ حِينَ يَسْجُدُ وَلاَ حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ
Only in this related alignment
- أَخْبَرَنَا عَمْرُو
- قَالَ حَدَّثَنَا عَلِيُّ
- عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ،
- الزُّهْرِيِّ،
- حَدَّثَنِي سَالِمٌ، ح وَأَخْبَرَنِي أَحْمَدُ
- مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، هُوَ ابْنُ سَعِيدٍ
- شُعَيْبٍ،
- مُحَمَّدٍ، وَهُوَ الزُّهْرِيُّ قَالَ أَخْبَرَنِي
- بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ،
- ابْنِ عُمَرَ،
- التَّكْبِيرَ فِي
- حِينَ يُكَبِّرُ
- يَجْعَلَهُمَا حَذْوَ
- كَبَّرَ لِلرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ ثُمَّ إِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَعَلَ مِثْلَ ذَلِكَ وَقَالَ رَبَّنَا وَلَكَ الْحَمْدُ
- يَفْعَلُ ذَلِكَ حِينَ يَسْجُدُ وَلاَ حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ
- وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ
- حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ
- سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى
- أَخْبَرَنَا سُفْيَانُ
- عُيَيْنَةَ،
- الزُّهْرِيِّ،
- أَبِيهِ،
- يُحَاذِيَ
- وَقَبْلَ أَنْ يَرْكَعَ
- رَفَعَ مِنَ الرُّكُوعِ
- يَرْفَعُهُمَا بَيْنَ السَّجْدَتَيْنِ
Sahih al-Bukhari · 7362% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ
Only in this related alignment
- سَمِعَ
- لِمَنْ حَمِدَهُ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى
- عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَقَبْلَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُهُمَا بَيْنَ السَّجْدَتَيْنِ
Sunan an-Nasa'i · 8772% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ
Only in this related alignment
- سَمِعَ
- لِمَنْ حَمِدَهُ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى
- عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَقَبْلَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُهُمَا بَيْنَ السَّجْدَتَيْنِ
Sunan an-Nasa'i · 8782% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ
Only in this related alignment
- سَمِعَ
- لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى
- عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَقَبْلَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُهُمَا بَيْنَ السَّجْدَتَيْنِ
Sunan an-Nasa'i · 10592% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ
Only in this related alignment
- سَمِعَ
- لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ
Present in the selected hadith, absent here
- حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى
- عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَقَبْلَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُهُمَا بَيْنَ السَّجْدَتَيْنِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 736sahih
I saw that whenever Allah's Messenger (ﷺ) stood for the prayer, he used to raise both his hands up to the shoulders, and used to do the same on saying the Takbir for bowing and on raising his head from it and used to say, "Sami`a l-lahu liman hamidah". But he did not do that (i.e. raising his hands) in prostrations.
- Jami` at-Tirmidhi · 255sahih
his father (Ibn Umar) who said: "I saw Allah's Messenger (ﷺ) when he opened the Salat, raising his hands to the level of his shoulders, and (again) when he bowed, and when he raised his head from bowing." In his narration, Ibn Abi Umar added: "And he wuld not raise them between the two prostrations."
- Sunan Abi Dawud · 721sahih
I saw the Messenger of Allah(ﷺ) that when he began prayer, he used to raise his hands opposite his shoulders, and he did so when he bowed, and raised his head after bowing. Sufyan(a narrator) once said: “When he raised his head:; and after he used to say: “When he raised his head after bowing. He would not raise (his hands) between the two prostrations."
- Sunan Abi Dawud · 752da’if
I saw that the Messenger of Allah (ﷺ) raised his hands when he began prayer, but he did not raise them until he finished (prayer). Abu Dawud said: This tradition is not sound.
- Sunan an-Nasa'i · 876sahih
I saw the Messenger of Allah (ﷺ) when he said the opening Takbir of the prayer, raise his hands until they were level with his shoulders. When he said the Takbir before bowing he did likewise, and when he said: 'Sami Allahu liman hamidah (Allah hears those who praise Him),' he did likewise, then he said: 'Rabbana wa lakal-hamd (Our Lord, to You be praise).' But he did not do that when he prostrated or when he raised his head from prostration.
- Sunan an-Nasa'i · 877sahih
"I saw the Messenger of Allah (ﷺ), when he stood to pray, raise his hands until they were in level with his shoulders, then he said the takbir. He did that when he said the Takbir before bowing, and he did that when he raised his head from bowing and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him).' Bu he did not do that during the prostration."
Data provenance
- Foundation line
- 939679
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_486331327b6b
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0