Reader edition
Sahih
Recorded by Sahih Muslim
Chain and evidence
Sahih Muslim 369
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- Raw sanad only
- Resolved narrators
- Not parsed
- With source evidence
- —
- Need attention
- 0
0 criticized · 0 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
The raw sanad is preserved, but this foundation record has no narrator-level parsed path.
Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
Narrator identities are not available for this sanad, so no clickable identity chain is displayed.
The foundation hadith record is linked, but no narrator-level path is available for this sanad. The raw transmitted text is preserved without guessed identities.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
No narrator identities are attached to this sanad record. The route comparison below may still use the established public chain.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- 'Umayr bin 'Abdullah, Client Of Umm Fadl'Abdur Rahman bin Harmaz al-A'arajappears in 4 transmissions
- 'Abdur Rahman bin Harmaz al-A'arajJa'far bin Rabi'ya bin Shrhbylappears in 4 transmissions
- Prophet Muhammad (ﷺ)'Umayr bin 'Abdullah, Client Of Umm Fadlappears in 3 transmissions
- Ja'far bin Rabi'ya bin Shrhbylal-Laith bin Sa'dappears in 3 transmissions
- al-Laith bin Sa'dShu'aib bin al-Laith bin Sa'dappears in 2 transmissions
Sahih al-Bukhari · 337
sahih3 shared narrators
Sunan Abi Dawud · 329
3 shared narrators
Sunan an-Nasa'i · 311
sahih3 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 32981% ordered word overlap · 9 addition passages · 8 omission passages
Related wording
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، أَخْبَرَنَا أَبِي، عَنْ جَدِّي، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ، مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الأَنْصَارِيِّ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِ السَّلاَمَ حَتَّى أَتَى عَلَى جِدَارٍ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلاَمَ
Only in this related alignment
- حَدَّثَنَا عَبْدُ الْمَلِكِ
- شُعَيْبِ بْنِ اللَّيْثِ، أَخْبَرَنَا أَبِي، عَنْ جَدِّي،
- اللَّهِ
- الْجُهَيْمِ
- الْجُهَيْمِ
- السَّلاَمَ
- أَتَى
- جِدَارٍ
- بِوَجْهِهِ
Present in the selected hadith, absent here
- قَالَ مُسْلِمٌ وَرَوَى اللَّيْثُ
- سَعْدٍ،
- الرَّحْمَنِ
- الْجَهْمِ
- الْجَهْمِ
- أَقْبَلَ
- الْجِدَارِ
- وَجْهَهُ
Sunan an-Nasa'i · 31180% ordered word overlap · 8 addition passages · 9 omission passagessahih
Related wording
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ، مَوْلَى مَيْمُونَةَ حَتَّى دَخَلْنَا عَلَى أَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الأَنْصَارِيِّ فَقَالَ أَبُو جُهَيْمٍ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَحْوِ بِئْرِ الْجَمَلِ وَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلاَمَ
Only in this related alignment
- أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ،
- حَدَّثَنَا شُعَيْبُ
- اللَّيْثِ، عَنْ أَبِيهِ،
- اللَّهِ
- جُهَيْمِ
- جُهَيْمٍ
- الْجَمَلِ وَلَقِيَهُ
- بِوَجْهِهِ
Present in the selected hadith, absent here
- مُسْلِمٌ وَرَوَى اللَّيْثُ
- سَعْدٍ،
- الرَّحْمَنِ
- زَوْجِ النَّبِيِّ صلى الله عليه وسلم
- الْجَهْمِ
- الْجَهْمِ
- جَمَلٍ فَلَقِيَهُ
- عَلَيْهِ
- وَجْهَهُ
Sahih al-Bukhari · 33774% ordered word overlap · 10 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، قَالَ سَمِعْتُ عُمَيْرًا، مَوْلَى ابْنِ عَبَّاسٍ قَالَ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ، مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حَتَّى دَخَلْنَا عَلَى أَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الأَنْصَارِيِّ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ النَّبِيُّ صلى الله عليه وسلم مِنْ نَحْوِ بِئْرِ جَمَلٍ، فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ، فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم حَتَّى أَقْبَلَ عَلَى الْجِدَارِ، فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ، ثُمَّ رَدَّ عَلَيْهِ السَّلاَمَ.
Only in this related alignment
- حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ،
- حَدَّثَنَا
- الأَعْرَجِ، قَالَ سَمِعْتُ عُمَيْرًا،
- قَالَ
- اللَّهِ
- جُهَيْمِ
- الْجُهَيْمِ
- النَّبِيُّ
- عَلَيْهِ النَّبِيُّ
- بِوَجْهِهِ
Present in the selected hadith, absent here
- مُسْلِمٌ وَرَوَى
- بْنُ سَعْدٍ،
- عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ،
- عُمَيْرٍ،
- أَنَّهُ سَمِعَهُ يَقُولُ
- الرَّحْمَنِ
- الْجَهْمِ
- الْجَهْمِ
- رَسُولُ اللَّهِ
- رَسُولُ اللَّهِ
- عَلَيْهِ
- وَجْهَهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 337sahih
The Prophet (ﷺ) came from the direction of Bir Jamal. A man met him and greeted him. But he did not return back the greeting till he went to a (mud) wall and wiped his face and hands with its dust (performed Tayammum) and then returned back the greeting.
- Sunan Abi Dawud · 329
I and 'Abd Allah b. Yasar, the freed slave of Maimunah, wife of the Prophet (ﷺ), came and entered upon Abu al-Juhaim b. al-Harith b. al-Simmat al-Ansari. Abu al-Juhaim said: The Messenger of Allah (ﷺ) came from Bir Jamal (a place near Medina) and a man met him and saluted him. The Messenger of Allah (ﷺ) did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation (i.e. after performing tayammum).
- Sunan an-Nasa'i · 311sahih
"Abdullah bin Yasar the freed slave of Maimunah, and I came and entered upon Abu Juhaim bin Al-Harith bin Al-Sammah Al-Ansari. Abu Juhaim said: 'The Messenger of Allah (ﷺ) came back from the direction of Bi'r Al-jamal and was met by a man who greeted him with Salam, but the Messenger of Allah (ﷺ) did not return the greeting until he turned to the wall and wiped his face and hands, then he returned the greeting.'"
Data provenance
- Foundation line
- 939641
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_66a1b757aef7
- Identity layer
- legacy_effective_identity
- Chain links
- 0/0 corroborated
- Chronology flags
- 0