Riyad as-Salihin, 1270
Hadith text · Matn
وعن أبي هريرة رضي الله عنه قال: كان النبي صلى الله عليه وسلم يعتكف في كل رمضان عشرة أيام، فلما كان العام الذي قبض فيه اعتكف عشرين يومًا ((رواه البخاري)).
English translation
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (ﷺ) used to observe I'tikaf every year (during Ramadan) for ten days; in the year in which he passed away, he observed I'tikaf for twenty days. <b>[Al-Bukhari]</b>.
References1 variant
- In-Book Reference
- Book 9, Hadith 3
Sharh · explanationclick to expand
<b>Guidance from the Hadiths:</b><br>
1) It is Sunnah to observe I‘tikāf in Ramadan and be devoted to worship.<br>
2) We are encouraged to seek out the night of Qadr during the last ten nights, at the time of I‘tikāf, given the special merit it has. A fortunate believer would seize virtuous times for performing acts of worship.<br>
3) A main purpose behind I‘tikāf is to devote one’s heart and body for worship, away from worldly preoccupations that distract him from worshiping his Lord.<br>
Note:<br>
The phrases some people say and hang on walls in the mosque, such as “I intend to observe I‘tikāf in this mosque as long as I remain in it”, are not prescribed by the Shariah, neither by the Prophet’s actions nor his statements. He did not instruct us saying: When you enter a mosque, harbor the intention for I‘tikāf at any time. Rather, we may observe I‘tikāf for a day or a night, and more, and preferably along with fasting. This general intention, however, is not part of the prescribed guidance.