Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 7151
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/7
- With source evidence
- 0/7
- Need attention
- 7
0 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/7 narrator identities are resolved. 0/6 direct links have comparator or accepted classical support; 6 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/6 links corroborated
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ ، أَخْبَرَنَا حُسَيْنٌ الْجُعْفِيُّ ، قَالَ زَائِدَةُ ذَكَرَهُ عَنْ هِشَامٍ ، عَنِ الْحَسَنِ ، قَالَ أَتَيْنَا مَعْقِلَ بْنَ يَسَارٍ نَعُودُهُ فَدَخَلَ عُبَيْدُ اللَّهِ فَقَالَ لَهُ مَعْقِلٌ أُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
- اسحاق بن منصور
- حسين الجعفي
- زايده ذكره
- هشام
- الحسن
- اتينا معقل بن يسار نعوده فدخل عبيد الله
- له معقل احدثك حديثا سمعته من
Path 1: 0/7 identities resolved; 0 narrator dossiers contain source evidence; 0/6 edges corroborated; 6 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسحاق بن منصور
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حسين الجعفي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
زايده ذكره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
هشام
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الحسن
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اتينا معقل بن يسار نعوده فدخل عبيد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
له معقل احدثك حديثا سمعته من
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اسحاق بن منصورNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حسين الجعفيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
زايده ذكرهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
هشامNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الحسنNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اتينا معقل بن يسار نعوده فدخل عبيد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
له معقل احدثك حديثا سمعته منNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)al-Hasan al-Basriappears in 4 transmissions
- al-Hasan al-BasriAbu al-Ashhab al-Atardiappears in 2 transmissions
- Abu al-Ashhab al-AtardiShayban bin Farroukhappears in 2 transmissions
Sahih Muslim · 142 a
sahih1 shared narrator
Sahih Muslim · 142 b
sahih1 shared narrator
Sahih Muslim · 142 e
sahih1 shared narrator
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 142 a59% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً يَمُوتُ يَوْمَ يَمُوتُ وَهُوَ غَاشٌّ لِرَعِيَّتِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ
Only in this related alignment
- عَبْدٍ يَسْتَرْعِيهِ اللَّهُ
- يَمُوتُ يَوْمَ يَمُوتُ
- لِرَعِيَّتِهِ
Present in the selected hadith, absent here
- وَالٍ يَلِي
- مِنَ الْمُسْلِمِينَ، فَيَمُوتُ
- لَهُمْ،
Sahih Muslim · 142 e59% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً يَمُوتُ يَوْمَ يَمُوتُ وَهُوَ غَاشٌّ لِرَعِيَّتِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ
Only in this related alignment
- عَبْدٍ يَسْتَرْعِيهِ اللَّهُ
- يَمُوتُ يَوْمَ يَمُوتُ
- لِرَعِيَّتِهِ
Present in the selected hadith, absent here
- وَالٍ يَلِي
- مِنَ الْمُسْلِمِينَ، فَيَمُوتُ
- لَهُمْ،
Sahih Muslim · 142 b50% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
لاَ يَسْتَرْعِي اللَّهُ عَبْدًا رَعِيَّةً يَمُوتُ حِينَ يَمُوتُ وَهُوَ غَاشٌّ لَهَا إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ
Only in this related alignment
- لاَ يَسْتَرْعِي اللَّهُ عَبْدًا
- يَمُوتُ حِينَ يَمُوتُ
- لَهَا
Present in the selected hadith, absent here
- مَا مِنْ وَالٍ يَلِي
- مِنَ الْمُسْلِمِينَ، فَيَمُوتُ
- لَهُمْ،
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 142 asahih
'Ubaidullah b. Ziyad paid a visit to Ma'qil b. Yasar Muzani in his illness of which he (later on) died. (At this juncture) Ma'qil said: I am going to narrate to you a hadith which I have heard from the Messenger of Allah (ﷺ) and which I would not have transmitted if I knew that I would survive. Verily I have heard the Messenger of Allah (ﷺ) say: There is none amongst the bondsmen who was entrusted with the affairs of his subjects and he died in such a state that he was dishonest in his dealings with those over whom he ruled except that Paradise is forbidden for him.
- Sahih Muslim · 142 bsahih
Ubaidullah b. Ziyad went to see Ma'qil b. Yasir and he was ailing. He ('Ubaidullah) inquired (about his health) to which he (Ma'qil) replied: I am narrating to you a hadith which I avoided narrating to you (before). Verily the Messenger of Allah (ﷺ) observed: Allah does not entrust to his bondsman the responsibility of managing the affairs of his subjects and he dies as a dishonest (ruler) but Paradise is forbidden by Allah for such a (ruler). He (Ibn Ziyad) said: Why did you not narrate it to me before this day? He replied: I (in fact) did not narrate it to you as it was not (fit) for me to narrate that to you.
- Sahih Muslim · 142 esahih
Ubaidullah b Ziyad visited Ma'qil b. Yasir al-Muzani in his last iliness. Ma'qil said (to him): I am narrating to you a tradition I heard from the Messenger of Allah (ﷺ). If I knew that I am to survive this illness. I would, not narrate it to you. I heard the Messenger of Allah (ﷺ) say: If God appointed anyone ruler over a people and he died while he was still treacherous to his people, God would forbid his entry into Paradise.
Data provenance
- Foundation line
- 938520
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_7aecaf0150d7
- Identity layer
- legacy_effective_identity
- Chain links
- 0/6 corroborated
- Chronology flags
- 0