Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 7014
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 2
- Resolved narrators
- 1/8
- With source evidence
- 1/8
- Need attention
- 8
1 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/8 narrator identities are resolved. 0/7 direct links have comparator or accepted classical support; 7 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/2 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Path 1
0/2 links corroborated
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا أَزْهَرُ ، عَنِ ابْنِ عَوْنٍ ، ح وَحَدَّثَنِي خَلِيفَةُ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، حَدَّثَنَا قَيْسُ بْنُ عُبَادٍ ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ ، قَالَ
Path 1: 0/3 identities resolved; 0 narrator dossiers contain source evidence; 0/2 edges corroborated; 2 unresolved edge endpoints; 0 generation-order conflicts.
Path 2
0/5 links corroborated
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا أَزْهَرُ ، عَنِ ابْنِ عَوْنٍ ، ح وَحَدَّثَنِي خَلِيفَةُ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، حَدَّثَنَا قَيْسُ بْنُ عُبَادٍ ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ ، قَالَ
Path 2: 1/6 identities resolved; 1 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts; 1 narrator explicitly criticized.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الله بن محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ازهر
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خليفه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
معاذ
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
قيس بن عباد
CriticizedTrustworthy
قيس بن عُبَاد (٠٠٠ - نحو ٨٥ هـ = ٠٠٠ - نحو ٧٠٤ م) قيس بن عباد الضبعي: من ثقات التابعين ومن كبار صالحيهم. قدم المدينة في خلافة عمر. وروى الحديث، وسكن البصرة. وخرج مع ابن الأشعث، فقتله الحجاج (١) .
shamela_body · shamela-12286 · page 4577, entry [8959]
عبد الله بن سلام
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 1
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد الله بن محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ازهرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خليفهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
معاذNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
قيس بن عبادTrustworthy · 26 evidence itemsOpenClose
Full narrator profileSix-Book identity 6531
Classical biographical passages
٤٣٧٢ - قيس بن عباد د ع: قيس بْن عباد عداده فِي الشاميين. روى عَنِ النَّبِيّ ﷺ فِي قاتل نفسه، ولا تصح لَهُ رؤية، ولا صحبة. أَخْرَجَهُ ابْن منده، وَأَبُو نعيم.
shamela-1110 · page 2264, entry [4630]Read exact passageقيس بن عُبَاد (٠٠٠ - نحو ٨٥ هـ = ٠٠٠ - نحو ٧٠٤ م) قيس بن عباد الضبعي: من ثقات التابعين ومن كبار صالحيهم. قدم المدينة في خلافة عمر. وروى الحديث، وسكن البصرة. وخرج مع ابن الأشعث، فقتله الحجاج (١) .
shamela-12286 · page 4577, entry [8959]Read exact passage### $ 894 - قيس بن عباد # PageV00P000 # حدثنا محمد بن عثمان بن أبي شيبة، نا الحسن بن سهل الحناط، نا محمد بن ~~الحسن، نا إبراهيم بن طهمان، عن بديل، عن عبد الله بن شقيق، عن قيس بن عباد ~~قال: أتي رسول الله صلى الله عليه وسلم , فقيل له: إن فلانا استشهد قال: ~~«بل ينطلق به إلى النار في كساء غله» # PageV02P354
shamela-13178 · OpenITI shamela-13178, source sequence 886, printed entry 894, PageV02P353-PageV00P000-PageV02P354Read exact passageقَيْسُ بْنُ عَبَّادٍحَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، نا الْحَسَنُ بْنُ سَهْلٍ الْحَنَّاطُ، نا مُحَمَّدُ بْنُ الْحَسَنِ، نا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ بُدَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ قَيْسِ بْنِ عَبَّادٍ قَالَ: أُتِيَ رَسُولُ اللَّهِ ﷺ , فَقِيلَ لَهُ: إِنَّ فُلَانًا اسْتُشْهِدَ قَالَ: «بَلْ يُنْطَلَقُ بِهِ إِلَى النَّارِ فِي كِسَاءٍ غَلَّهُ»٨٩٥ -
shamela-13178 · page 2330, entry [914]Read exact passage٤٣٦٦ - قَيْسُ بن عَبَّاد (د ع) قَيْسُ بن عَبَّاد (¬٣). عداده في الشاميين. روى عن النبي ﵌ في قاتل نفسه، ولا تصح له رؤية ولا صحبة. أخرجه ابن منده وأبو نُعَيم.
shamela-1564 · page 2017, entry [4637]Read exact passage٨٢٩ - قيس بن عُباد (٣) عِدادُه في الشاميين. روى عَن: النَّبِيّ ﷺ في قاتل نفسه. قال أبو نعيم (٤): لا تصح له رؤية ولا صُحْبة. وذكره في جملةِ الصَّحابة: ابن قانع (٥)، وابنُ مندةَ، وغيرهما ممن لا يحصى في التابعين.
shamela-20761 · page 496, entry [876]Read exact passage
Showing 6 of 9 items here. Open the full narrator profile for the complete dossier.
Attributed assessments
قيس بن عُبَاد (٠٠٠ - نحو ٨٥ هـ = ٠٠٠ - نحو ٧٠٤ م) قيس بن عباد الضبعي: من ثقات التابعين ومن كبار صالحيهم. قدم المدينة في خلافة عمر. وروى الحديث، وسكن البصرة. وخرج مع ابن الأشعث، فقتله الحجاج (١) .
Structured facts
Attribute
قيس بن عباد ٤٣٦٦ - قَيْسُ بن عَبَّاد (د ع) قَيْسُ بن عَبَّاد (¬٣). عداده في الشاميين.
page 2017, entry [4637] · Accepted · Medium confidence
Attribute
قيس بن عباد ٤٣٦٦ - قَيْسُ بن عَبَّاد (د ع) قَيْسُ بن عَبَّاد (¬٣). عداده في الشاميين.
page 2017, entry [4637] · Accepted · Medium confidence
Attribute
قيس بن عباد ٤٣٧٢ - قيس بن عباد د ع: قيس بْن عباد عداده فِي الشاميين. روى عَنِ النَّبِيّ ﷺ فِي قاتل نفسه، ولا تصح لَهُ رؤية، ولا صحبة. أَخْرَجَهُ ابْن منده،
page 2264, entry [4630] · Accepted · Medium confidence
Attribute
قيس بن عباد ٤٣٧٢ - قيس بن عباد د ع: قيس بْن عباد عداده فِي الشاميين. روى عَنِ النَّبِيّ ﷺ فِي قاتل نفسه، ولا تصح لَهُ رؤية، ولا صحبة. أَخْرَجَهُ ابْن منده،
page 2264, entry [4630] · Accepted · Medium confidence
Identity
قيس بن عباد
page 2017, entry [4637] · Accepted · High confidence
Identity
قيس بن عباد
page 2264, entry [4630] · Accepted · High confidence
Relation Raw
٤٣٦٦ - قيس بن عباد (د ع) قيس بن عباد (¬٣). عداده في الشاميين. روى عن النبي ﵌ في قاتل نفسه، ولا تصح له رؤية ولا صحبة. أخرجه ابن منده وأبو نعيم.
page 2017, entry [4637] · Provisional · Low confidence
Relation Raw
٤٣٦٦ - قيس بن عباد (د ع) قيس بن عباد (¬٣). عداده في الشاميين. روى عن النبي ﵌ في قاتل نفسه، ولا تصح له رؤية ولا صحبة. أخرجه ابن منده وأبو نعيم.
page 2017, entry [4637] · Provisional · Low confidence
Relation Raw
٤٣٦٦ - قيس بن عباد (د ع) قيس بن عباد (¬٣). عداده في الشاميين. روى عن النبي ﵌ في قاتل نفسه، ولا تصح له رؤية ولا صحبة. أخرجه ابن منده وأبو نعيم.
page 2017, entry [4637] · Provisional · Low confidence
Relation Raw
د ع) قيس بن عباد (¬٣). عداده في الشاميين. روى عن النبي ﵌ في قاتل نفسه، ولا تصح له رؤية ولا صحبة. أخرجه ابن منده وأبو نعيم.
page 2017, entry [4637] · Provisional · Low confidence
Showing 10 of 14 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: قيس بن عباد
1 source family witness · Accepted
Reports From: قيس بن عباد
1 source family witness · Accepted
عبد الله بن سلامNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Qays bin 'Aabad al-QaysiIbn Sirinappears in 3 transmissions
- Ibn Sirin'Abdullah bin 'Awn bin Artabanappears in 3 transmissions
- Prophet Muhammad (ﷺ)'Abdullah bin Saalamappears in 2 transmissions
- 'Abdullah bin SaalamQays bin 'Aabad al-Qaysiappears in 2 transmissions
- 'Abdullah bin 'Awn bin ArtabanAzhar bin Sa'd al-Samanappears in 2 transmissions
- Azhar bin Sa'd al-Saman'Abdullah bin Muhammad al-Musandiappears in 2 transmissions
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 381372% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
تِلْكَ الرَّوْضَةُ الإِسْلاَمُ، وَذَلِكَ الْعَمُودُ عَمُودُ الإِسْلاَمِ، وَتِلْكَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَى، فَأَنْتَ عَلَى الإِسْلاَمِ حَتَّى تَمُوتَ
Only in this related alignment
- فَأَنْتَ عَلَى الإِسْلاَمِ
Present in the selected hadith, absent here
- رَوْضَةُ
- لاَ تَزَالُ مُسْتَمْسِكًا بِالإِسْلاَمِ
Sahih Muslim · 2484 a72% ordered word overlap · 1 addition passage · 2 omission passagessahih
Related wording
تِلْكَ الرَّوْضَةُ الإِسْلاَمُ وَذَلِكَ الْعَمُودُ عَمُودُ الإِسْلاَمِ وَتِلْكَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَى وَأَنْتَ عَلَى الإِسْلاَمِ حَتَّى تَمُوتَ
Only in this related alignment
- وَأَنْتَ عَلَى الإِسْلاَمِ
Present in the selected hadith, absent here
- رَوْضَةُ
- لاَ تَزَالُ مُسْتَمْسِكًا بِالإِسْلاَمِ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3813sahih
While I was sitting in the Mosque of Medina, there entered a man (Abdullah bin Salam) with signs of solemnity over his face. The people said, "He is one of the people of Paradise." He prayed two light rak`at and then left. I followed him and said, "When you entered the Mosque, the people said, 'He is one of the people of Paradise.' " He said, "By Allah, one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet (ﷺ) I had a dream which I narrated to him. I saw as if I were in a garden." He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky, and at its upper end there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I can't." "Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top (of the pillar). Then I got hold of the hand-hold, and I was told to hold it tightly, then I woke up and (the effect of) the handhold was in my hand. I narrated al I that to the Prophet (ﷺ) who said, 'The garden is Islam, and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die." The narrator added: "The man was `Abdullah bin Salam."
- Sahih Muslim · 2484 asahih
I was in the company of some persons, amongst whom some were the Companions of Allah's Messenger (ﷺ) in Medina, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger (ﷺ) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Ho d it tightly. It was at this that I woke up when (the handhold) was in fthe grip) of my hand. I narrated it (the dream) to Allah's Messenger (ﷺ), whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as refered to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah b. Salim.
Data provenance
- Foundation line
- 938393
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_e4d0b832bbd0
- Identity layer
- legacy_effective_identity
- Chain links
- 0/7 corroborated
- Chronology flags
- 0