Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6989
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 11
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
0/12 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنِي إِبْرَاهِيمُ بْنُ حَمْزَةَ ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ ، عَنْ يَزِيدَ ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابراهيم بن حمزه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن ابي حازم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
يزيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله بن خباب
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي سعيد الخدري
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
ابراهيم بن حمزهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن ابي حازمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
يزيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الله بن خبابNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي سعيد الخدريNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Prophet Muhammad (ﷺ)'Ubada bin As-Samitappears in 4 transmissions
- 'Ubada bin As-SamitAnas bin Malikappears in 4 transmissions
- Anas bin MalikQatadaappears in 4 transmissions
- QatadaShu'bah bin al-Hajjajappears in 4 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 4 transmissions
- Abu HurairahSa'id ibn al-Musayyibappears in 2 transmissions
- Sa'id ibn al-Musayyibal-Zuhriappears in 2 transmissions
- Ma'mar bin Rashid'Abdur-Razzaqappears in 2 transmissions
Sahih al-Bukhari · 6983
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6987
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 6988
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2263 b
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2263 d
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2264 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2263 e
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2263 g
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2265 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1750
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 2271
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sunan Abi Dawud · 5018
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 2263 d89% ordered word overlap · 0 addition passages · 1 omission passagesahih
Related wording
الرُّؤْيَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
- الصَّالِحَةُ
Sahih al-Bukhari · 698778% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- رُؤْيَا الْمُؤْمِنِ
Present in the selected hadith, absent here
- الرُّؤْيَا الصَّالِحَةُ
Sahih al-Bukhari · 698878% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- رُؤْيَا الْمُؤْمِنِ
Present in the selected hadith, absent here
- الرُّؤْيَا الصَّالِحَةُ
Sahih Muslim · 2263 b78% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- رُؤْيَا الْمُؤْمِنِ
Present in the selected hadith, absent here
- الرُّؤْيَا الصَّالِحَةُ
Sahih Muslim · 2264 a78% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- رُؤْيَا الْمُؤْمِنِ
Present in the selected hadith, absent here
- الرُّؤْيَا الصَّالِحَةُ
Sahih Muslim · 2265 a78% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- سَبْعِينَ
Present in the selected hadith, absent here
- سِتَّةٍ وَأَرْبَعِينَ
Jami` at-Tirmidhi · 227178% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- رُؤْيَا الْمُؤْمِنِ
Present in the selected hadith, absent here
- الرُّؤْيَا الصَّالِحَةُ
Sunan Abi Dawud · 501878% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- رُؤْيَا الْمُؤْمِنِ
Present in the selected hadith, absent here
- الرُّؤْيَا الصَّالِحَةُ
Sahih Muslim · 2263 e70% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّ رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- إِنَّ رُؤْيَا الْمُؤْمِنِ
Present in the selected hadith, absent here
- الرُّؤْيَا الصَّالِحَةُ
Sahih Muslim · 2263 g70% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
رُؤْيَا الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- رُؤْيَا الرَّجُلِ الصَّالِحِ
Present in the selected hadith, absent here
- الرُّؤْيَا الصَّالِحَةُ
Sahih al-Bukhari · 698367% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الرُّؤْيَا الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ
Present in the selected hadith, absent here
- الصَّالِحَةُ
Muwatta Malik · 175067% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
الرُّؤْيَا الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ
Only in this related alignment
- الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ
Present in the selected hadith, absent here
- الصَّالِحَةُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 6983sahih
Allah's Messenger (ﷺ) said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism."
- Sahih al-Bukhari · 6987sahih
The Prophet (ﷺ) said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:'
- Sahih al-Bukhari · 6988sahih
Allah's Messenger (ﷺ) said, "The (good) dream of a faithful believer is a part of the forty-six parts of prophetism."
- Sahih Muslim · 2263 bsahih
I love to see fetters but I hate necklace (in a dream), for fetters signifies one's steadfastness in religion, and he also reported Allah's Messenger (ﷺ) as saying: The vision of a believer is forty-sixth part of Prophecy.
- Sahih Muslim · 2263 dsahih
"I dislike shackles," up to the end of his statement, but he made no mention of this: "A vision is a forty-sixth part of Prophecy."
- Sahih Muslim · 2264 asahih
The vision of a believer is the forty-sixth part of Prophecy.
Data provenance
- Foundation line
- 938369
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_d4f5527ce307
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0