Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6872
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/6
- With source evidence
- 0/6
- Need attention
- 6
0 criticized · 6 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 1
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/6 narrator identities are resolved. 0/5 direct links have comparator or accepted classical support; 5 links retain an unresolved endpoint.
Inspect the sanadRelated routes
1/2 related public chains share at least one resolved narrator; 3 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/5 links corroborated
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا حُصَيْنٌ ، حَدَّثَنَا أَبُو ظَبْيَانَ ، قَالَ سَمِعْتُ أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ ـ رضى الله عنهما ـ يُحَدِّثُ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْحُرَقَةِ مِنْ جُهَيْنَةَ ـ قَالَ ـ فَصَبَّحْنَا الْقَوْمَ فَهَزَمْنَاهُمْ ـ قَالَ
Path 1: 0/6 identities resolved; 0 narrator dossiers contain source evidence; 0/5 edges corroborated; 5 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عمرو بن زراره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
هشيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حصين
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو ظبيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اسامه بن زيد بن حارثه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
بعثنا
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عمرو بن زرارهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
هشيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حصينNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو ظبيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اسامه بن زيد بن حارثهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
بعثناNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
3 repeated links- Prophet Muhammad (ﷺ)Usamah ibn Zaydappears in 2 transmissions
- Usamah ibn ZaydHusayn bin 'Abdur Rahman al-Salmiappears in 2 transmissions
- Husayn bin 'Abdur Rahman al-SalmiHashaym bin Bashayr bin al-Qasimappears in 2 transmissions
Sahih Muslim · 96 b
sahih3 shared narrators
Riyad as-Salihin · 393
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 96 b86% ordered word overlap · 6 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، حَدَّثَنَا أَبُو ظِبْيَانَ، قَالَ سَمِعْتُ أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ، يُحَدِّثُ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْحُرَقَةِ مِنْ جُهَيْنَةَ فَصَبَّحْنَا الْقَوْمَ فَهَزَمْنَاهُمْ وَلَحِقْتُ أَنَا وَرَجُلٌ مِنَ الأَنْصَارِ رَجُلاً مِنْهُمْ فَلَمَّا غَشَيْنَاهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَكَفَّ عَنْهُ الأَنْصَارِيُّ وَطَعَنْتُهُ بِرُمْحِي حَتَّى قَتَلْتُهُ قَالَ فَلَمَّا قَدِمْنَا بَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لِي يَا أُسَامَةُ أَقَتَلْتَهُ بَعْدَ مَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا كَانَ مُتَعَوِّذًا قَالَ فَقَالَ أَقَتَلْتَهُ بَعْدَ مَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ قَالَ فَمَازَالَ يُكَرِّرُهَا عَلَىَّ حَتَّى تَمَنَّيْتُ أَنِّي لَمْ أَكُنْ أَسْلَمْتُ قَبْلَ ذَلِكَ الْيَوْمِ
Only in this related alignment
- يَعْقُوبُ الدَّوْرَقِيُّ،
- أَخْبَرَنَا
- وَطَعَنْتُهُ
- فَقَالَ
- مَا
- فَمَازَالَ
Present in the selected hadith, absent here
- عَمْرُو بْنُ زُرَارَةَ،
- حَدَّثَنَا
- رضى الله عنهما
- قَالَ
- قَالَ
- قَالَ
- قَالَ
- فَطَعَنْتُهُ
- قَالَ
- أَنْ
- فَمَا زَالَ
Riyad as-Salihin · 39363% ordered word overlap · 7 addition passages · 14 omission passages
Related wording
وعن أسامة بن زيد، رضي الله عنهما، قال: بعثنا رسول الله صلى الله عليه وسلم، إلى الحرقة من جهينة فصبحنا القوم على مياههم، ولحقت أنا ورجل من الأنصار رجلاً منهم، فلما غشيناه قال: لا إله إلا الله فكف عنه الأنصاري، وطعنته برمحي حتى قتلته، فلما قدمنا المدينة بلغ ذلك النبي، صلى الله عليه وسلم، فقال لى: يا أسامة أقتلته بعد ما قال لا إله إلا الله؟! قلت يا رسول الله إنما كان متعوذا فقال أقتلته بعد ما قال لا إله إلا الله؟!" فما زال يكررها على حتى تمنيت أني لم أكن أسلمت قبل ذلك اليوم. ((متفق عليه)) وفي رواية: فقال رسول الله صلى الله عليه وسلم "أقال لا إله إلا الله وقتلته؟! قلت: يا رسول الله، إنما قالها خوفاً من السلاح، قال: "أفلا شققت عن قلبه حتى تعلم أقالها أم لا؟!" فما زال يكررها حتى تمنيت أني أسلمت يومئذ.
Only in this related alignment
- وعن
- على مياههم،
- وطعنته
- المدينة
- فقال
- ما
- ((متفق عليه)) وفي رواية: فقال رسول الله صلى الله عليه وسلم "أقال لا إله إلا الله وقتلته؟! قلت: يا رسول الله، إنما قالها خوفاً من السلاح، قال: "أفلا شققت عن قلبه حتى تعلم أقالها أم لا؟!" فما زال يكررها حتى تمنيت أني أسلمت يومئذ.
Present in the selected hadith, absent here
- حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنَا أَبُو ظَبْيَانَ، قَالَ سَمِعْتُ
- بْنِ حَارِثَةَ
- يُحَدِّثُ
- قَالَ
- فَهَزَمْنَاهُمْ قَالَ
- قَالَ
- قَالَ
- فَطَعَنْتُهُ
- قَالَ
- قَالَ
- قَالَ
- قَالَ
- أَنْ
- قَالَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih Muslim · 96 bsahih
The Messenger of Allah ﷺ) sent us to Huraqat, a tribe of Juhaina. We attacked that tribe early in the morning and defeated them and I and a man from the Ansar caught hold of a person (of the defeated tribe). When we overcame him, he said: There is no god but Allah. At that moment the Ansari spared him, but I attacked him with my spear and killed him. The news had already reached the Messenger (peace be upon him), so when we came back he (the Messenger) said to me: Usama, did you kill him after he had made the profession: There is no god but Allah? I said. Messenger of Allah, he did it only as a shelter. The Prophet (ﷺ) observed: Did you kill him after he had made the profession that there is no god but Allah? He (the Prophet) went on repeating this to me till I wished I had not embraced Islam before that day.
- Riyad as-Salihin · 393
Messenger of Allah (ﷺ) sent us to Huraqat, a tribe of Juhainah. We attacked that tribe early in the morning and defeated them, (then) a man from the Ansar and I caught hold of a man (of the defeated tribe). When we overcame him, he said: 'La ilaha illallah (There is no true god except Allah).' At that moment, the Ansari spared him, but I attacked him with my spear and killed him. By the time we went back to Al-Madinah, news had already reached Messenger of Allah (ﷺ). He said to me, "O Usamah, did you kill him after he professed La ilaha illallah (There is no true god except Allah)?" I said, "O Messenger of Allah! He professed it only to save his life." Messenger of Allah (ﷺ) repeated, "Did you kill him after he had professed La ilaha illallah?" He went on repeating this to me until I wished I had not embraced Islam before that day (so that I would have not committed this sin). <b>[Al-Bukhari and Muslim]</b>. Another narration is: Messenger of Allah (ﷺ) said, "Did you kill him in spite of his professing La ilaha illallah?" I said, "O Messenger of Allah! He said out of fear of our arms." He (ﷺ) said, "Why did you not cut his heart open to find out whether he had done so sincerely or not?" He continued repeating it until I wished that I had embraced Islam only that day.
Data provenance
- Foundation line
- 938255
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_49af45f43677
- Identity layer
- legacy_effective_identity
- Chain links
- 0/5 corroborated
- Chronology flags
- 0