Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6669
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 5
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/7 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
7 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنِي يُوسُفُ بْنُ مُوسَى ، حَدَّثَنَا أَبُو أُسَامَةَ ، قَالَ حَدَّثَنِي عَوْفٌ ، عَنْ خِلاَسٍ ، وَمُحَمَّدٍ ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
يوسف بن موسي
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابو اسامه
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عوف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
خلاس ، ومحمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
يوسف بن موسيNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابو اسامهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عوفNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
خلاس ، ومحمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي هريرهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)Abu Hurairahappears in 5 transmissions
- Abu HurairahIbn Sirinappears in 5 transmissions
- Ibn SirinKhalas bin 'Amr al-Hajriappears in 2 transmissions
- Khalas bin 'Amr al-Hajri'Awf bin Abi Jamila al-A'rabiappears in 2 transmissions
- 'Awf bin Abi Jamila al-A'rabiHammad bin Usamahappears in 2 transmissions
Sunan Ibn Majah · 1673
sahih5 shared narrators
Sahih al-Bukhari · 1933
sahih2 shared narrators
Sahih Muslim · 1155
sahih2 shared narrators
Jami` at-Tirmidhi · 721
sahih2 shared narrators
Sunan Ibn Majah · 1735
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Riyad as-Salihin · 1242
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 669
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Ibn Majah · 1673100% ordered word overlap · 0 addition passages · 0 omission passagessahih
Related wording
مَنْ أَكَلَ نَاسِيًا وَهُوَ صَائِمٌ فَلْيُتِمَّ صَوْمَهُ فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih Muslim · 115569% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
مَنْ نَسِيَ وَهُوَ صَائِمٌ فَأَكَلَ أَوْ شَرِبَ فَلْيُتِمَّ صَوْمَهُ فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ
Only in this related alignment
- نَسِيَ
- فَأَكَلَ أَوْ شَرِبَ
Present in the selected hadith, absent here
- أَكَلَ نَاسِيًا
Sahih al-Bukhari · 193355% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِذَا نَسِيَ فَأَكَلَ وَشَرِبَ فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ
Only in this related alignment
- إِذَا نَسِيَ فَأَكَلَ وَشَرِبَ
Present in the selected hadith, absent here
- مَنْ أَكَلَ نَاسِيًا وَهْوَ صَائِمٌ
Riyad as-Salihin · 124250% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
إذا نسي أحدكم فأكل أو شرب فليتم صومه فإنما أطعمه الله وسقاه
Only in this related alignment
- إذا نسي أحدكم فأكل أو شرب
Present in the selected hadith, absent here
- مَنْ أَكَلَ نَاسِيًا وَهْوَ صَائِمٌ
Jami` at-Tirmidhi · 72142% ordered word overlap · 3 addition passages · 3 omission passagessahih
Related wording
مَنْ أَكَلَ أَوْ شَرِبَ نَاسِيًا فَلاَ يُفْطِرْ فَإِنَّمَا هُوَ رِزْقٌ رَزَقَهُ اللَّهُ
Only in this related alignment
- أَوْ شَرِبَ
- فَلاَ يُفْطِرْ
- هُوَ رِزْقٌ رَزَقَهُ
Present in the selected hadith, absent here
- وَهْوَ صَائِمٌ فَلْيُتِمَّ صَوْمَهُ،
- أَطْعَمَهُ
- وَسَقَاهُ
Bulugh al-Maram · 66930% ordered word overlap · 4 addition passages · 1 omission passage
Related wording
وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم مَنْ نَسِيَ وَهُوَ صَائِمٌ, فَأَكَلَ أَوْ شَرِبَ, فَلْيُتِمَّ صَوْمَهُ, فَإِنَّمَا أَطْعَمَهُ اَللَّهُ وَسَقَاهُ مُتَّفَقٌ عَلَيْهِ [1]
Only in this related alignment
- وَعَنْ أَبِي هُرَيْرَةَ رضى الله عنه قَالَ: قَالَ رَسُولُ اَللَّهِ صلى الله عليه وسلم
- نَسِيَ
- فَأَكَلَ أَوْ شَرِبَ,
- مُتَّفَقٌ عَلَيْهِ [1]
Present in the selected hadith, absent here
- أَكَلَ نَاسِيًا
Sunan Ibn Majah · 17352% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ مُحَمَّدِ بْنِ صَيْفِيٍّ، قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ عَاشُورَاءَ: مِنْكُمْ أَحَدٌ طَعِمَ الْيَوْمَ؟ قُلْنَا: مِنَّا طَعِمَ وَمِنَّا مَنْ لَمْ يَطْعَمْ قَالَ: فَأَتِمُّوا بَقِيَّةَ يَوْمِكُمْ. مَنْ كَانَ طَعِمَ وَمَنْ لَمْ يَطْعَمْ. فَأَرْسِلُوا إِلَى أَهْلِ الْعَرُوضِ فَلْيُتِمُّوا بَقِيَّةَ يَوْمِهِمْ قَالَ يَعْنِي أَهْلَ الْعَرُوضِ حَوْلَ الْمَدِينَةِ
Only in this related alignment
- حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ مُحَمَّدِ بْنِ صَيْفِيٍّ، قَالَ: قَالَ لَنَا رَسُولُ
- صلى الله عليه وسلم يَوْمَ عَاشُورَاءَ: مِنْكُمْ أَحَدٌ طَعِمَ الْيَوْمَ؟ قُلْنَا: مِنَّا طَعِمَ وَمِنَّا مَنْ لَمْ يَطْعَمْ قَالَ: فَأَتِمُّوا بَقِيَّةَ يَوْمِكُمْ. مَنْ كَانَ طَعِمَ وَمَنْ لَمْ يَطْعَمْ. فَأَرْسِلُوا إِلَى أَهْلِ الْعَرُوضِ فَلْيُتِمُّوا بَقِيَّةَ يَوْمِهِمْ قَالَ يَعْنِي أَهْلَ الْعَرُوضِ حَوْلَ الْمَدِينَةِ
Present in the selected hadith, absent here
- مَنْ أَكَلَ نَاسِيًا وَهْوَ صَائِمٌ فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ
- وَسَقَاهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 1933sahih
The Prophet (ﷺ) said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah."
- Sahih Muslim · 1155sahih
If anyone forgets that he is fasting and eats or drinks he should complete his fast, for it is only Allah Who has fed him and given him drink.
- Jami` at-Tirmidhi · 721sahih
"Whoever eats or drinks forgetfully, then he has not broken (the fast), for it was only a provision that Allah provided for him."
- Sunan Ibn Majah · 1673sahih
"Whoever eats out of forgetfulness while fasting, let him complete his fast, for it is Allah Who has fed him and given him to drink."
- Sunan Ibn Majah · 1735sahih
“Has anyone among you eaten today?” We said: “Some of us have eaten and some of us have not.” He said: “Complete the rest of your day (i.e., do not eat for the rest of the day), whoever has eaten and whoever has not eaten. And send word to the people of the suburbs to complete the rest of their day.” He was referring to the people of the suburbs around Al-Madinah.
- Riyad as-Salihin · 1242
The Prophet (ﷺ) said, "If any one of you forgetfully eats or drinks (while observing fasting) he should complete his Saum (fasting), for Allah has fed him and given him to drink." <b>[Al-Bukhari and Muslim]</b>.
Data provenance
- Foundation line
- 938064
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_d3abba53e9e7
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0