Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 6541
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/8
- With source evidence
- 1/8
- Need attention
- 7
0 criticized · 7 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 2
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/8 narrator identities are resolved. 0/7 direct links have comparator or accepted classical support; 7 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/2 related public chains share at least one resolved narrator; 2 direct transmission links repeat.
Inspect route overlapMatn wording
2 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/7 links corroborated
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ ، حَدَّثَنَا ابْنُ فُضَيْلٍ ، حَدَّثَنَا حُصَيْنٌ ،. وَحَدَّثَنِي أَسِيدُ بْنُ زَيْدٍ ، حَدَّثَنَا هُشَيْمٌ ، عَنْ حُصَيْنٍ ، قَالَ كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
Path 1: 1/8 identities resolved; 1 narrator dossiers contain source evidence; 0/7 edges corroborated; 7 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
ابن فضيل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حصين ،
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
اسيد بن زيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
هشيم
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حصين
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سعيد بن جبير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عباس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 7
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عمران بن ميسرةTrustworthy · 67 evidence itemsOpenClose
Full narrator profileSix-Book identity 6053
Classical biographical passages
### $ 906 - # عمران بن ميسرة # PageV02P574 # سمع عبد الوارث وعباد بن العوام ومحمد بن فضيل روى عنه البخاري في العلم ~~ومواضع
shamela-10902 · OpenITI shamela-10902, source sequence 906, printed entry 906, PageV02P573-PageV02P574Read exact passageعمران بن ميسرة المنقري عن عبد الوارث ومعتمر وعنه البخاري وأبو داود وأبو خليفة وعدة مات 223 خ د
shamela-2171 · vol. 0, page 0, entry 4278Read exact passage### $ 4508 - خ د: عمران بن ميسرة المنقري (1) ، أبو الحسن البصري الأدمي. # روى عن: جنادة بن سلم، وحفص بن غياث (بخ) ، وعباد ابن العوام (خ) ، وعبد ~~الله بن إدريس، وعبد ms5319 الرحمن بن محمد المنحاربي، وعبد الوارث بن سعيد (خ) ، ~~ومحمد بن فضيل (خ د) ، ومعتمر بن سليمان، ويحيى بن زكريا بن أبي زائدة، ~~ويحيى بن يمان، وأبي خالد الأحمر، وأبي معاوية الضرير. # روى عنه: البخاري، وأبو داود، وأبو مسلم إبراهيم بن عبد الله الكجي، ~~وأحمد بن الأسود الحنفي، وأحمد بن داود المكي، وأبو عبد الله أحمد بن محمد ~~بن غالب الباهلي المعروف بغلام خليل، وأبو بكر أحمد بن محمد بن هانئ ~~الأثرم، وأبو العباس أحمد بن محمود بن نافع الشروي البغدادي، وأبو زرعة ~~عبيد الله بن عبد الكريم الرازي، وعمر بن أبي عمر البلخي، وأبو خليفة الفضل ~~بن الحباب الجمحي، وأبو حاتم محمد بن إدريس الرازي، ومحمد بن يحيى بن ~~المنذر القزاز. PageV22P363 # ذكره ابن حبان في كتاب "الثقات (1) . # قال أبو بكر بن أبي عاصم: مات سنة ثلاث وعشرين ومئتين.
shamela-3722 · vol. 22, page 362, entry 4508Read exact passage### $ 169 - # عمران بن ميسرة # بصري يقال له صاحب الأدم
shamela-5862 · OpenITI shamela-5862, source sequence 169, printed entry 169, PageV00P000Read exact passage
Attributed assessments
عمرَان بن ميسرَة بَصرِي يُقَال لَهُ صَاحب الْأدم
Unknown assessorIbn ʿAdī al-Jurjānī (d. 976 CE) - Man rawā ʿanhum al-Bukhārī fī l-Ṣaḥīḥ ابن عدي الجرجاني - من روى عنهم البخاري في الصحيحعمرَان بن ميسرَة من أهل الْبَصْرَة يروي عَن عبد الْوَارِث بن سعيد حَدَّثنا عَنهُ أَبُو خَليفَة
Unknown assessorIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقاتعمرَان بن ميسرَة سمع عبد الْوَارِث وَعباد بن الْعَوام وَمُحَمّد بن فُضَيْل رَوَى عَنهُ البُخَارِيّ فِي الْعلم ومواضع
Unknown assessorAl-Kalābādhī (d. 990-5 CE) - al-Hidāya wa-l-irshād (rijāl Ṣaḥīḥ al-Bukhārī) الكلاباذي - الهداية المعروف برجال صحيح البخاري- عمرَان بن ميسرَة أخرج البُخَارِيّ فِي الْعلم وَالصَّلَاة والبيوع ومواضع عَنهُ عَن عبد الْوَارِث وَعباد بن الْعَوام وَمُحَمّد بن فُضَيْل قَالَ عبد الرَّحْمَن بن أبي حَاتِم روى عَنهُ أبي وَأَبُو زرْعَة
Unknown assessorAbū l-Walīd al-Bājī (d. 1082 CE) - al-Taʿdīl wa-l-tajrīḥ li-man kharaja lahu al-Bukhārī fī l-Jāmiʿ al-ṣaḥīḥ الباجي - التعديل والتجريحعمرَان بن ميسرَة عَن عبد الْوَارِث
Unknown assessorAl-Dāraquṭnī (d. 995 CE) - Dhikr asmāʾ al-tābiʿīn wa-man baʿdahum mimman ṣaḥḥat riwayatuh ʿan al-thiqāt ʿinda l-Bukhārī wa-Muslim الدارقطني - ذكر اسماء التابعين ومن بعدهمالبصري * * مات سنة ثلاث وعشرين * أبو الحسن
Unknown assessorإدراج في كتاب الثقات لابن حبان: عمران بن ميسره
Ibn ḤibbānIbn Ḥibbān (d. 965 CE) - al-Thiqāt ابن حبان - الثقات
Structured facts
Attribute
عمران بن ميسرة المنقري ### $ 4508 - خ د: عمران بن ميسرة المنقري (1) ، أبو الحسن البصري الأدمي.
vol. 22, page 362, entry 4508 · Provisional · Medium confidence
Attribute
عمران بن ميسرة المنقري ### $ 4508 - خ د: عمران بن ميسرة المنقري (1) ، أبو الحسن البصري الأدمي.
vol. 22, page 362, entry 4508 · Provisional · Medium confidence
Attribute
### $ 4508 - خ د: عمران بن ميسرة المنقري (1) ، أبو الحسن البصري الأدمي.
vol. 22, page 362, entry 4508 · Provisional · Medium confidence
Chronology
22P363 # ذكره ابن حبان في كتاب "الثقات (1) . # قال أبو بكر بن أبي عاصم: مات سنة ثلاث وعشرين ومئتين.
vol. 22, page 362, entry 4508 · Provisional · Medium confidence
Identity
عمران بن ميسرة المنقري
vol. 0, page 0, entry 4278 · Accepted · High confidence
Identity
عمران بن ميسرة المنقري
vol. 22, page 362, entry 4508 · Accepted · High confidence
Relation Raw
عمران بن ميسرة المنقري عن عبد الوارث ومعتمر وعنه البخاري وأبو داود وأبو خليفة وعدة مات 223 خ د
vol. 0, page 0, entry 4278 · Provisional · Low confidence
Relation Raw
عمران بن ميسرة المنقري عن عبد الوارث ومعتمر وعنه البخاري وأبو داود وأبو خليفة وعدة مات 223 خ د
vol. 0, page 0, entry 4278 · Provisional · Low confidence
Relation Raw
عمران بن ميسرة المنقري عن عبد الوارث ومعتمر وعنه البخاري وأبو داود وأبو خليفة وعدة مات 223 خ د
vol. 0, page 0, entry 4278 · Provisional · Low confidence
Relation Raw
19 الرحمن بن محمد المنحاربي، وعبد الوارث بن سعيد (خ) ، ~~ومحمد بن فضيل (خ د) ، ومعتمر بن سليمان، ويحيى بن زكريا بن أبي زائدة، ~~ويحيى بن يمان، وأبي خالد الأحمر، وأبي معاوية الضرير. # روى عنه: البخاري، وأبو داود، وأبو مسلم إبراهيم بن عبد الله الكجي، ~~وأحمد بن الأسود الحنف
vol. 22, page 362, entry 4508 · Provisional · Low confidence
Showing 10 of 47 items here. Open the full narrator profile for the complete dossier.
Teacher and student evidence
Reports From: عمران بن ميسرة
1 source family witness · Accepted
Reports From: أحمد بن داود المكي
1 source family witness · Accepted
Reports From: أبو خليفة الفضل بن الحباب الجمحي
1 source family witness · Accepted
Reports From: عمران بن ميسرة
1 source family witness · Accepted
Reports From: عمران بن ميسرة
1 source family witness · Accepted
Reports From: عمران بن ميسرة
1 source family witness · Provisional
Reports From: أحمد بن الأسود الحنفي
1 source family witness · Provisional
Reports From: يحيى بن زكريا بن أبي زائدة
1 source family witness · Provisional
Reports From: أحمد بن الأسود الحنفي
1 source family witness · Provisional
ابن فضيلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حصين ، No authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
اسيد بن زيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
هشيمNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حصينNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سعيد بن جبيرNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عباسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
2 repeated links- Muhammad bin Fadayl bin Ghazwan'Imran bin Mysrhappears in 2 transmissions
- Prophet Muhammad (ﷺ)ibn Abbasappears in 2 transmissions
Sahih al-Bukhari · 5705
sahih3 shared narrators
Sahih al-Bukhari · 5752
sahih2 shared narrators
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 575235% ordered word overlap · 26 addition passages · 29 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رضى الله عنهما قَالَ خَرَجَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم يَوْمًا فَقَالَ عُرِضَتْ عَلَىَّ الأُمَمُ فَجَعَلَ يَمُرُّ النَّبِيُّ مَعَهُ الرَّجُلُ وَالنَّبِيُّ مَعَهُ الرَّجُلاَنِ، وَالنَّبِيُّ مَعَهُ الرَّهْطُ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ، وَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَرَجَوْتُ أَنْ يَكُونَ أُمَّتِي، فَقِيلَ هَذَا مُوسَى وَقَوْمُهُ. ثُمَّ قِيلَ لِي انْظُرْ. فَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَقِيلَ لِي انْظُرْ هَكَذَا وَهَكَذَا. فَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَقِيلَ هَؤُلاَءِ أُمَّتُكَ، وَمَعَ هَؤُلاَءِ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ فَتَفَرَّقَ النَّاسُ وَلَمْ يُبَيَّنْ لَهُمْ، فَتَذَاكَرَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا أَمَّا نَحْنُ فَوُلِدْنَا فِي الشِّرْكِ، وَلَكِنَّا آمَنَّا بِاللَّهِ وَرَسُولِهِ، وَلَكِنْ هَؤُلاَءِ هُمْ أَبْنَاؤُنَا، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هُمُ الَّذِينَ لاَ يَتَطَيَّرُونَ، وَلاَ يَسْتَرْقُونَ، وَلاَ يَكْتَوُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ أَمِنْهُمْ أَنَا يَا رَسُولَ اللَّهِ قَالَ نَعَمْ فَقَامَ آخَرُ فَقَالَ أَمِنْهُمْ أَنَا فَقَالَ سَبَقَكَ بِهَا عُكَّاشَةُ
Only in this related alignment
- مُسَدَّدٌ،
- نُمَيْرٍ،
- بْنِ عَبْدِ الرَّحْمَنِ، عَنْ
- عَنِ
- رضى الله عنهما
- خَرَجَ عَلَيْنَا
- يَوْمًا فَقَالَ
- فَجَعَلَ
- النَّبِيُّ
- الرَّجُلُ
- الرَّجُلاَنِ،
- الرَّهْطُ،
- لَيْسَ
- أَحَدٌ، وَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَرَجَوْتُ أَنْ يَكُونَ
- فَقِيلَ هَذَا مُوسَى وَقَوْمُهُ. ثُمَّ قِيلَ لِي
- فَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ
- فَقِيلَ لِي انْظُرْ هَكَذَا وَهَكَذَا. فَرَأَيْتُ سَوَادًا كَثِيرًا سَدَّ الأُفُقَ فَقِيلَ
- وَمَعَ هَؤُلاَءِ
- يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ
- فَتَفَرَّقَ النَّاسُ
- يُبَيَّنْ لَهُمْ، فَتَذَاكَرَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا أَمَّا نَحْنُ فَوُلِدْنَا فِي الشِّرْكِ، وَلَكِنَّا آمَنَّا بِاللَّهِ وَرَسُولِهِ، وَلَكِنْ هَؤُلاَءِ هُمْ أَبْنَاؤُنَا، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هُمُ الَّذِينَ
- يَتَطَيَّرُونَ،
- يَكْتَوُونَ،
- أَمِنْهُمْ أَنَا يَا رَسُولَ
- نَعَمْ فَقَامَ
- فَقَالَ أَمِنْهُمْ أَنَا فَقَالَ
Present in the selected hadith, absent here
- حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ،
- ابْنُ فُضَيْلٍ،
- وَحَدَّثَنِي أَسِيدُ
- زَيْدٍ، حَدَّثَنَا هُشَيْمٌ،
- قَالَ كُنْتُ عِنْدَ
- فَقَالَ حَدَّثَنِي
- قَالَ
- فَأَخَذَ النَّبِيُّ
- الأُمَّةُ،
- يَمُرُّ
- النَّفَرُ،
- يَمُرُّ
- الْعَشَرَةُ،
- يَمُرُّ
- الْخَمْسَةُ، وَالنَّبِيُّ يَمُرُّ وَحْدَهُ، فَنَظَرْتُ فَإِذَا سَوَادٌ كَثِيرٌ قُلْتُ يَا جِبْرِيلُ هَؤُلاَءِ
- قَالَ لاَ وَلَكِنِ
- إِلَى
- فَنَظَرْتُ فَإِذَا سَوَادٌ كَثِيرٌ. قَالَ
- وَهَؤُلاَءِ
- قُدَّامَهُمْ، لاَ
- عَلَيْهِمْ وَلاَ عَذَابَ. قُلْتُ
- قَالَ كَانُوا
- يَكْتَوُونَ،
- يَتَطَيَّرُونَ،
- إِلَيْهِ
- ادْعُ
- أَنْ يَجْعَلَنِي مِنْهُمْ.
- اللَّهُمَّ اجْعَلْهُ مِنْهُمْ ثُمَّ قَامَ إِلَيْهِ رَجُلٌ
- قَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ
Sahih al-Bukhari · 570534% ordered word overlap · 23 addition passages · 25 omission passagessahih
Related wording
حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ عَامِرٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رضى الله عنهما قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ. فَذَكَرْتُهُ لِسَعِيدِ بْنِ جُبَيْرٍ فَقَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عُرِضَتْ عَلَىَّ الأُمَمُ، فَجَعَلَ النَّبِيُّ وَالنَّبِيَّانِ يَمُرُّونَ مَعَهُمُ الرَّهْطُ، وَالنَّبِيُّ لَيْسَ مَعَهُ أَحَدٌ، حَتَّى رُفِعَ لِي سَوَادٌ عَظِيمٌ، قُلْتُ مَا هَذَا أُمَّتِي هَذِهِ قِيلَ هَذَا مُوسَى وَقَوْمُهُ. قِيلَ انْظُرْ إِلَى الأُفُقِ. فَإِذَا سَوَادٌ يَمْلأُ الأُفُقَ، ثُمَّ قِيلَ لِي انْظُرْ هَا هُنَا وَهَا هُنَا فِي آفَاقِ السَّمَاءِ فَإِذَا سَوَادٌ قَدْ مَلأَ الأُفُقَ قِيلَ هَذِهِ أُمَّتُكَ وَيَدْخُلُ الْجَنَّةَ مِنْ هَؤُلاَءِ سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، ثُمَّ دَخَلَ وَلَمْ يُبَيِّنْ لَهُمْ فَأَفَاضَ الْقَوْمُ وَقَالُوا نَحْنُ الَّذِينَ آمَنَّا بِاللَّهِ، وَاتَّبَعْنَا رَسُولَهُ، فَنَحْنُ هُمْ أَوْ أَوْلاَدُنَا الَّذِينَ وُلِدُوا فِي الإِسْلاَمِ فَإِنَّا وُلِدْنَا فِي الْجَاهِلِيَّةِ. فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَخَرَجَ فَقَالَ هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَلاَ يَكْتَوُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَالَ عُكَّاشَةُ بْنُ مِحْصَنٍ أَمِنْهُمْ أَنَا يَا رَسُولَ اللَّهِ قَالَ نَعَمْ فَقَامَ آخَرُ فَقَالَ أَمِنْهُمْ أَنَا قَالَ سَبَقَكَ عُكَّاشَةُ
Only in this related alignment
- عَنْ عَامِرٍ،
- عِمْرَانَ بْنِ
- رضى الله عنهما
- لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ. فَذَكَرْتُهُ لِسَعِيدِ
- حَدَّثَنَا
- رَسُولُ اللَّهِ
- فَجَعَلَ
- وَالنَّبِيَّانِ يَمُرُّونَ مَعَهُمُ الرَّهْطُ،
- لَيْسَ
- أَحَدٌ، حَتَّى رُفِعَ لِي
- عَظِيمٌ،
- مَا هَذَا
- هَذِهِ قِيلَ هَذَا مُوسَى وَقَوْمُهُ. قِيلَ
- يَمْلأُ الأُفُقَ، ثُمَّ قِيلَ لِي انْظُرْ هَا هُنَا وَهَا هُنَا فِي آفَاقِ السَّمَاءِ فَإِذَا سَوَادٌ قَدْ مَلأَ الأُفُقَ قِيلَ هَذِهِ
- وَيَدْخُلُ الْجَنَّةَ مِنْ هَؤُلاَءِ
- بِغَيْرِ
- ثُمَّ دَخَلَ
- يُبَيِّنْ لَهُمْ فَأَفَاضَ الْقَوْمُ وَقَالُوا نَحْنُ الَّذِينَ آمَنَّا بِاللَّهِ، وَاتَّبَعْنَا رَسُولَهُ، فَنَحْنُ هُمْ أَوْ أَوْلاَدُنَا الَّذِينَ وُلِدُوا فِي الإِسْلاَمِ فَإِنَّا وُلِدْنَا فِي الْجَاهِلِيَّةِ. فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَخَرَجَ فَقَالَ هُمُ الَّذِينَ
- وَلاَ يَكْتَوُونَ
- فَقَالَ
- أَمِنْهُمْ أَنَا يَا رَسُولَ
- نَعَمْ فَقَامَ
- فَقَالَ أَمِنْهُمْ أَنَا
Present in the selected hadith, absent here
- وَحَدَّثَنِي أَسِيدُ بْنُ زَيْدٍ، حَدَّثَنَا هُشَيْمٌ،
- كُنْتُ عِنْدَ سَعِيدِ
- حَدَّثَنِي
- قَالَ
- النَّبِيُّ
- فَأَخَذَ
- يَمُرُّ مَعَهُ الأُمَّةُ، وَالنَّبِيُّ يَمُرُّ مَعَهُ النَّفَرُ، وَالنَّبِيُّ يَمُرُّ مَعَهُ الْعَشَرَةُ،
- يَمُرُّ
- الْخَمْسَةُ، وَالنَّبِيُّ يَمُرُّ وَحْدَهُ، فَنَظَرْتُ فَإِذَا
- كَثِيرٌ
- يَا جِبْرِيلُ هَؤُلاَءِ
- قَالَ لاَ وَلَكِنِ
- فَنَظَرْتُ
- كَثِيرٌ. قَالَ هَؤُلاَءِ
- وَهَؤُلاَءِ
- قُدَّامَهُمْ، لاَ
- عَلَيْهِمْ وَلاَ عَذَابَ. قُلْتُ
- قَالَ كَانُوا
- يَكْتَوُونَ، وَلاَ
- فَقَامَ إِلَيْهِ
- فَقَالَ ادْعُ
- أَنْ يَجْعَلَنِي مِنْهُمْ.
- اللَّهُمَّ اجْعَلْهُ مِنْهُمْ ثُمَّ قَامَ إِلَيْهِ رَجُلٌ
- قَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ.
- بِهَا
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5705sahih
Allah's Messenger (ﷺ) said, 'Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Moses and his followers It was said to me, 'Look at the horizon.'' Behold! There was a multitude of people filling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventy thousand shall enter Paradise without reckoning.' "Then the Prophet (ﷺ) entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, "It is we who have believed in Allah and followed His Messenger; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.'' When the Prophet (ﷺ) heard of that, he came out and said. "Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that 'Ukasha bin Muhsin said. "Am I one of them, O Allah's Messenger (ﷺ) ?' The Prophet (ﷺ) said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet (ﷺ) said, 'Ukasha has anticipated you."
- Sahih al-Bukhari · 5752sahih
The Prophet (ﷺ) once came out to us and said, "Some nations were displayed before me. A prophet would pass in front of me with one man, and another with two men, and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers, but it was said to me, 'This is Moses and his followers.' Then it was said to me, 'Look'' I looked and saw a big gathering with a large number of people covering the horizon. It was said, "Look this way and that way.' So I saw a big crowd covering the horizon. Then it was said to me, "These are your followers, and among them there are 70,000 who will enter Paradise without (being asked about their) accounts. " Then the people dispersed and the Prophet (ﷺ) did not tell who those 70,000 were. So the companions of the Prophet (ﷺ) started talking about that and some of them said, "As regards us, we were born in the era of heathenism, but then we believed in Allah and His Messenger . We think however, that these (70,000) are our offspring." That talk reached the Prophet (ﷺ) who said, "These (70,000) are the people who do not draw an evil omen from (birds) and do not get treated by branding themselves and do not treat with Ruqya, but put their trust (only) in their Lord." then 'Ukasha bin Muhsin got up and said, "O Allah's Messenger (ﷺ) ! Am I one of those (70,000)?" The Prophet (ﷺ) said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet (ﷺ) said, " 'Ukasha has anticipated you."
Data provenance
- Foundation line
- 937940
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_8b97c7884357
- Identity layer
- legacy_effective_identity
- Chain links
- 0/7 corroborated
- Chronology flags
- 0