Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5396
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 10
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
2/12 related public chains share at least one resolved narrator; 8 direct transmission links repeat.
Inspect route overlapMatn wording
12 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا إِسْمَاعِيلُ ، قَالَ حَدَّثَنِي مَالِكٌ ، عَنْ أَبِي الزِّنَادِ ، عَنِ الأَعْرَجِ ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Highlighted in this colour: Accepted as the owner's exception: this identification rule is right 99.39% of the time on gold it never saw, one error short of the project's bar. Kunya names two men share are where it has been wrong. Invited reviewers can verify it. See and verify
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
اسماعيل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي الزناد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
الاعرج
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي هريره
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
اسماعيلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي الزنادNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
الاعرجNo authority status loaded · 0 evidence items · owner exceptionOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي هريرهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
8 repeated links- Prophet Muhammad (ﷺ)ibn Umarappears in 3 transmissions
- ibn UmarNafie'appears in 3 transmissions
- Nafie''Ubaidullah bin 'Umar bin Hafsappears in 3 transmissions
- Prophet Muhammad (ﷺ)Abu Hurairahappears in 3 transmissions
- Prophet Muhammad (ﷺ)Nafie'appears in 2 transmissions
- Nafie'Waqid bin Muhammad bin Zaydappears in 2 transmissions
- Waqid bin Muhammad bin ZaydShu'bah bin al-Hajjajappears in 2 transmissions
- 'Ubaidullah bin 'Umar bin HafsYahya bin Sa'id bin Farroukh al-Qatanappears in 2 transmissions
Sahih Muslim · 2063
sahih2 shared narrators
Sahih al-Bukhari · 5397
sahih1 shared narrator
Sahih al-Bukhari · 5393
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5394
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 5395
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2060 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2060 c
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2061 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih Muslim · 2062 a
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1682
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1683
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Jami` at-Tirmidhi · 1818
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Muwatta Malik · 1682100% ordered word overlap · 0 addition passages · 0 omission passages
Related wording
يَأْكُلُ الْمُسْلِمُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
No aligned additions.
Present in the selected hadith, absent here
No aligned omissions.
Sahih al-Bukhari · 539390% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- الْمُؤْمِنُ
Present in the selected hadith, absent here
- الْمُسْلِمُ
Sahih Muslim · 2061 a90% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- الْمُؤْمِنُ
Present in the selected hadith, absent here
- الْمُسْلِمُ
Sahih Muslim · 2062 a90% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- الْمُؤْمِنُ
Present in the selected hadith, absent here
- الْمُسْلِمُ
Sahih al-Bukhari · 539782% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّ الْمُؤْمِنَ يَأْكُلُ فِي مِعًى وَاحِدٍ، وَالْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- إِنَّ الْمُؤْمِنَ
Present in the selected hadith, absent here
- الْمُسْلِمُ
Sahih Muslim · 206370% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- الْمُؤْمِنُ يَشْرَبُ
- يَشْرَبُ
Present in the selected hadith, absent here
- يَأْكُلُ الْمُسْلِمُ
- يَأْكُلُ
Muwatta Malik · 168370% ordered word overlap · 2 addition passages · 2 omission passages
Related wording
الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- الْمُؤْمِنُ يَشْرَبُ
- يَشْرَبُ
Present in the selected hadith, absent here
- يَأْكُلُ الْمُسْلِمُ
- يَأْكُلُ
Sahih al-Bukhari · 539440% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
إِنَّ الْمُؤْمِنَ يَأْكُلُ فِي مِعًى وَاحِدٍ، وَإِنَّ الْكَافِرَ أَوِ الْمُنَافِقَ فَلاَ أَدْرِي أَيَّهُمَا قَالَ عُبَيْدُ اللَّهِ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- إِنَّ الْمُؤْمِنَ
- وَإِنَّ الْكَافِرَ أَوِ الْمُنَافِقَ فَلاَ أَدْرِي أَيَّهُمَا قَالَ عُبَيْدُ اللَّهِ
Present in the selected hadith, absent here
- الْمُسْلِمُ
- وَالْكَافِرُ
Sahih al-Bukhari · 539540% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- إِنَّ الْكَافِرَ
Present in the selected hadith, absent here
- يَأْكُلُ الْمُسْلِمُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ
Sahih Muslim · 2060 a40% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ
Only in this related alignment
- الْكَافِرُ
- وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ
Present in the selected hadith, absent here
- يَأْكُلُ الْمُسْلِمُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ
Sahih Muslim · 2060 c40% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ
Only in this related alignment
- إِنَّ الْكَافِرَ
Present in the selected hadith, absent here
- يَأْكُلُ الْمُسْلِمُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ
Jami` at-Tirmidhi · 181840% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ
Only in this related alignment
- الْكَافِرُ
- وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ
Present in the selected hadith, absent here
- يَأْكُلُ الْمُسْلِمُ فِي مِعًى وَاحِدٍ، وَالْكَافِرُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 5393sahih
Ibn `Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him, the man ate too much, whereupon Ibn `Umar said, "O Nafi`! Don't let this man enter my house, for I heard the Prophet (ﷺ) saying, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) eats in seven intestines (eats much food).
- Sahih al-Bukhari · 5394sahih
Allah's Messenger (ﷺ) said, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) or a hypocrite eats in seven intestines (eats too much).
- Sahih al-Bukhari · 5395sahih
Abu Nahik was avaricious eater. Ibn `Umar said to him, "Allah's Messenger (ﷺ) said, "A Kafir (unbeliever) eats in seven intestines (eats much)." On that Abu Nahik said, "But I believe in Allah and His Messenger ."
- Sahih al-Bukhari · 5397sahih
A man used to eat much, but when he embraced Islam, he started eating less. That was mentioned to the Prophet (ﷺ) who then said, "A believer eats in one intestine (is satisfied with a little food) and a Kafir eats in seven intestines (eats much). "
- Sahih Muslim · 2060 asahih
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.
- Sahih Muslim · 2060 csahih
He should not come to me. for I heard Allah's Messenger (ﷺ) as saying that the non-Muslim eats in seven intestines.
Data provenance
- Foundation line
- 936820
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_eaf69682084f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0