Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5249
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 6
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
4/6 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
6 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ ، سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ سَأَلَهُ رَجُلٌ شَهِدْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعِيدَ أَضْحًى أَوْ فِطْرًا قَالَ نَعَمْ لَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ ـ يَعْنِي مِنْ صِغَرِهِ ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
احمد بن محمد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
سفيان
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الرحمن بن عابس
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عباس ساله رجل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
احمد بن محمدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد اللهNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
سفيانNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد الرحمن بن عابسNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عباس ساله رجلNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- 'Abdur Rahman bin 'Abis al-Nakha'iSufyan bin Sa‘id Ath-Thawriappears in 5 transmissions
- Sufyan bin Sa‘id Ath-ThawriYahya bin Sa'id bin Farroukh al-Qatanappears in 3 transmissions
- Prophet Muhammad (ﷺ)ibn Abbasappears in 3 transmissions
- ibn Abbas'Abdur Rahman bin 'Abis al-Nakha'iappears in 3 transmissions
- Prophet Muhammad (ﷺ)'Abdur Rahman bin 'Abis al-Nakha'iappears in 2 transmissions
- Yahya bin Sa'id bin Farroukh al-Qatan'Amr bin 'Ali bin Bahr al-Bahliappears in 2 transmissions
Sahih al-Bukhari · 863
sahih3 shared narrators
Sunan an-Nasa'i · 1586
sahih3 shared narrators
Sahih al-Bukhari · 977
sahih2 shared narrators
Sunan Abi Dawud · 1146
sahih2 shared narrators
Sahih al-Bukhari · 7320
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Sahih al-Bukhari · 7325
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sunan Abi Dawud · 114656% ordered word overlap · 12 addition passages · 13 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، قَالَ سَأَلَ رَجُلٌ ابْنَ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ وَلَوْلاَ مَنْزِلَتِي مِنْهُ مَا شَهِدْتُهُ مِنَ الصِّغَرِ فَأَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً قَالَ ثُمَّ أَمَرَ بِالصَّدَقَةِ قَالَ فَجَعَلَ النِّسَاءُ يُشِرْنَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ قَالَ فَأَمَرَ بِلاَلاً فَأَتَاهُنَّ ثُمَّ رَجَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم
Only in this related alignment
- بْنُ كَثِيرٍ،
- قَالَ سَأَلَ رَجُلٌ
- أَشَهِدْتَ الْعِيدَ
- وَلَوْلاَ مَنْزِلَتِي
- الصِّغَرِ فَأَتَى
- الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ
- قَالَ
- أَمَرَ
- قَالَ فَجَعَلَ النِّسَاءُ يُشِرْنَ
- قَالَ فَأَمَرَ بِلاَلاً فَأَتَاهُنَّ
- رَجَعَ
- النَّبِيِّ صلى الله عليه وسلم
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ
- أَخْبَرَنَا عَبْدُ اللَّهِ،
- سَمِعْتُ
- رضى الله عنهما سَأَلَهُ رَجُلٌ شَهِدْتَ
- الْعِيدَ أَضْحًى أَوْ فِطْرًا
- لَوْلاَ مَكَانِي
- يَعْنِي
- صِغَرِهِ قَالَ خَرَجَ
- أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ
- فَرَأَيْتُهُنَّ يَهْوِينَ
- يَدْفَعْنَ إِلَى بِلاَلٍ،
- ارْتَفَعَ هُوَ وَبِلاَلٌ
- بَيْتِهِ.
Sahih al-Bukhari · 86354% ordered word overlap · 11 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ، سَمِعْتُ ابْنَ عَبَّاسٍ رضى الله عنهما قَالَ لَهُ رَجُلٌ شَهِدْتَ الْخُرُوجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ، وَلَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ يَعْنِي مِنْ صِغَرِهِ أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ، ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُهْوِي بِيَدِهَا إِلَى حَلْقِهَا تُلْقِي فِي ثَوْبِ بِلاَلٍ، ثُمَّ أَتَى هُوَ وَبِلاَلٌ الْبَيْتَ.
Only in this related alignment
- عَمْرُو
- عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا
- حَدَّثَنِي
- قَالَ لَهُ
- الْخُرُوجَ
- وَلَوْلاَ
- أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ،
- أَنْ يَتَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُهْوِي بِيَدِهَا
- حَلْقِهَا تُلْقِي فِي ثَوْبِ
- أَتَى
- الْبَيْتَ.
Present in the selected hadith, absent here
- أَحْمَدُ
- مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا
- عَنْ
- سَأَلَهُ
- الْعِيدَ أَضْحًى أَوْ فِطْرًا
- لَوْلاَ
- قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى
- وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً،
- بِالصَّدَقَةِ، فَرَأَيْتُهُنَّ يَهْوِينَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ يَدْفَعْنَ
- ارْتَفَعَ
- إِلَى بَيْتِهِ.
Sunan an-Nasa'i · 158647% ordered word overlap · 9 addition passages · 9 omission passagessahih
Related wording
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ لَهُ رَجُلٌ شَهِدْتَ الْخُرُوجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ وَلَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ يَعْنِي مِنْ صِغَرِهِ أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُهْوِي بِيَدِهَا إِلَى حَلَقِهَا تُلْقِي فِي ثَوْبِ بِلاَلٍ
Only in this related alignment
- عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا
- قَالَ حَدَّثَنَا
- قَالَ
- قَالَ لَهُ
- الْخُرُوجَ
- وَلَوْلاَ
- أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ
- أَنْ يَتَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُهْوِي بِيَدِهَا
- حَلَقِهَا تُلْقِي فِي ثَوْبِ
Present in the selected hadith, absent here
- حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ،
- عَنْ
- رضى الله عنهما سَأَلَهُ
- الْعِيدَ أَضْحًى أَوْ فِطْرًا
- لَوْلاَ
- قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً،
- بِالصَّدَقَةِ، فَرَأَيْتُهُنَّ يَهْوِينَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ يَدْفَعْنَ
- ثُمَّ ارْتَفَعَ هُوَ وَبِلاَلٌ إِلَى بَيْتِهِ.
Sahih al-Bukhari · 97746% ordered word overlap · 11 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قِيلَ لَهُ أَشَهِدْتَ الْعِيدَ مَعَ النَّبِيِّ صلى الله عليه وسلم قَالَ نَعَمْ، وَلَوْلاَ مَكَانِي مِنَ الصِّغَرِ مَا شَهِدْتُهُ، حَتَّى أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ، وَمَعَهُ بِلاَلٌ، فَوَعَظَهُنَّ وَذَكَّرَهُنَّ، وَأَمَرَهُنَّ بِالصَّدَقَةِ، فَرَأَيْتُهُنَّ يُهْوِينَ بِأَيْدِيهِنَّ يَقْذِفْنَهُ فِي ثَوْبِ بِلاَلٍ، ثُمَّ انْطَلَقَ هُوَ وَبِلاَلٌ إِلَى بَيْتِهِ.
Only in this related alignment
- مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى،
- سُفْيَانَ، قَالَ حَدَّثَنِي
- قَالَ
- قِيلَ لَهُ أَشَهِدْتَ الْعِيدَ
- النَّبِيِّ
- وَلَوْلاَ
- مِنَ الصِّغَرِ
- حَتَّى أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ
- وَمَعَهُ بِلاَلٌ،
- بِأَيْدِيهِنَّ يَقْذِفْنَهُ فِي ثَوْبِ
- انْطَلَقَ
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا سُفْيَانُ،
- رضى الله عنهما سَأَلَهُ رَجُلٌ شَهِدْتَ
- رَسُولِ اللَّهِ
- الْعِيدَ أَضْحًى أَوْ فِطْرًا
- لَوْلاَ
- مِنْهُ
- يَعْنِي مِنْ صِغَرِهِ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً،
- إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ يَدْفَعْنَ إِلَى
- ارْتَفَعَ
Sahih al-Bukhari · 732546% ordered word overlap · 11 addition passages · 14 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، قَالَ سُئِلَ ابْنُ عَبَّاسٍ أَشَهِدْتَ الْعِيدَ مَعَ النَّبِيِّ صلى الله عليه وسلم قَالَ نَعَمْ وَلَوْلاَ مَنْزِلَتِي مِنْهُ مَا شَهِدْتُهُ مِنَ الصِّغَرِ، فَأَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ، وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً، ثُمَّ أَمَرَ بِالصَّدَقَةِ فَجَعَلَ النِّسَاءُ يُشِرْنَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ، فَأَمَرَ بِلاَلاً فَأَتَاهُنَّ، ثُمَّ رَجَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم.
Only in this related alignment
- بْنُ كَثِيرٍ،
- قَالَ سُئِلَ
- أَشَهِدْتَ الْعِيدَ
- النَّبِيِّ
- وَلَوْلاَ مَنْزِلَتِي
- الصِّغَرِ، فَأَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ
- أَمَرَ
- فَجَعَلَ النِّسَاءُ يُشِرْنَ
- فَأَمَرَ بِلاَلاً فَأَتَاهُنَّ،
- رَجَعَ
- النَّبِيِّ صلى الله عليه وسلم.
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ
- أَخْبَرَنَا عَبْدُ اللَّهِ،
- سَمِعْتُ
- رضى الله عنهما سَأَلَهُ رَجُلٌ شَهِدْتَ
- رَسُولِ اللَّهِ
- الْعِيدَ أَضْحًى أَوْ فِطْرًا
- لَوْلاَ مَكَانِي
- يَعْنِي
- صِغَرِهِ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ
- فَرَأَيْتُهُنَّ يَهْوِينَ
- يَدْفَعْنَ إِلَى بِلاَلٍ،
- ارْتَفَعَ هُوَ وَبِلاَلٌ
- بَيْتِهِ.
Sahih al-Bukhari · 732016% ordered word overlap · 7 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ الصَّنْعَانِيُّ مِنَ الْيَمَنِ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لَتَتْبَعُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا شِبْرًا وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ تَبِعْتُمُوهُمْ قُلْنَا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ فَمَنْ
Only in this related alignment
- بْنُ
- الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ الصَّنْعَانِيُّ مِنَ الْيَمَنِ
- زَيْدِ
- أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ
- لَتَتْبَعُنَّ سَنَنَ
- كَانَ قَبْلَكُمْ شِبْرًا شِبْرًا وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ تَبِعْتُمُوهُمْ قُلْنَا يَا
- الْيَهُودُ وَالنَّصَارَى قَالَ فَمَنْ
Present in the selected hadith, absent here
- أَحْمَدُ بْنُ
- أَخْبَرَنَا
- اللَّهِ، أَخْبَرَنَا سُفْيَانُ،
- عَبْدِ الرَّحْمَنِ
- عَابِسٍ، سَمِعْتُ ابْنَ عَبَّاسٍ رضى الله عنهما سَأَلَهُ رَجُلٌ شَهِدْتَ مَعَ رَسُولِ اللَّهِ
- الْعِيدَ أَضْحًى أَوْ فِطْرًا
- نَعَمْ لَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ يَعْنِي
- صِغَرِهِ قَالَ خَرَجَ
- اللَّهِ صلى
- عليه وسلم فَصَلَّى ثُمَّ خَطَبَ، وَلَمْ يَذْكُرْ أَذَانًا وَلاَ إِقَامَةً، ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ، فَرَأَيْتُهُنَّ يَهْوِينَ إِلَى آذَانِهِنَّ وَحُلُوقِهِنَّ يَدْفَعْنَ إِلَى بِلاَلٍ، ثُمَّ ارْتَفَعَ هُوَ وَبِلاَلٌ إِلَى بَيْتِهِ.
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 977sahih
Ibn `Abbas was asked whether he had joined the Prophet (ﷺ) in the `Id prayer. He said, "Yes. And I could not have joined him had I not been young. (The Prophet (ﷺ) came out) till he reached the mark which was near the house of Kathir bin As-Salt, offered the prayer, delivered the Khutba and then went towards the women. Bilal was accompanying him. He preached to them and advised them and ordered them to give alms. I saw the women putting their ornaments with their outstretched hands into Bilal's garment. Then the Prophet (ﷺ) along with Bilal returned home.
- Sahih al-Bukhari · 7320sahih
The Prophet (ﷺ) said, "You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a mastigure, you would follow them." We said, "O Allah's Messenger (ﷺ) ! (Do you mean) the Jews and the Christians?" He said, "Whom else?"
- Sahih al-Bukhari · 7325sahih
Ibn `Abbas was asked, "Did you offer the Id prayer with the Prophet?" He said, "Yes, had it not been for my close relation to the Prophet, I would not have performed it (with him) because of my being too young The Prophet (ﷺ) came to the mark which is near the home of Kathir bin As-Salt and offered the Id prayer and then delivered the sermon. I do not remember if any Adhan or Iqama were pronounced for the prayer. Then the Prophet (ﷺ) ordered (the women) to give alms, and they started stretching out their hands towards their ears and throats (giving their ornaments in charity), and the Prophet (ﷺ) ordered Bilal to go to them (to collect the alms), and then Bilal returned to the Prophet.
- Sahih al-Bukhari · 863sahih
A person asked Ibn `Abbas, "Have you ever presented yourself at the (`Id) prayer with Allah's Messenger (ﷺ) ?" He replied, "Yes." And had it not been for my kinship (position) with the Prophet (ﷺ) it would not have been possible for me to do so (for he was too young). The Prophet (ﷺ) went to the mark near the house of Kathir bin As-Salt and delivered a sermon. He then went towards the women. He advised and reminded them and asked them to give alms. So the woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal. Then the Prophet (ﷺ) and Bilal came to the house."
- Sunan Abi Dawud · 1146sahih
A man asked Ibb 'Abbas: Have you been present along with the Messenger of Allah (ﷺ) ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due to my minority. Then the Messenger of Allah (ﷺ) came to the point that was near the house of Kathir b. al-Salt. He prayed and afterwards preached. He (Ibn 'Abbas) did not mention the adhan (call to prayer) and the iqamah. He then commanded to give alms. The women began to point to their ears and throats (to give their jewelry in alms).
- Sunan an-Nasa'i · 1586sahih
"I heard 'Abbas when a man said to him: 'Did you go out (to the Eid prayer) with the Messenger of Allah?' He said: 'Yes, and were it not for my kinship (position) with him I would not have done so'"-meaning due to him being so young- "He (the Prophet (ﷺ)) went to the mark near the house of Kathir bin As-Salt and prayed, then delivered a Khutbah. Then he went to the women. He exhorted them and reminded them and told them to give charity. So a woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal."
Data provenance
- Foundation line
- 936678
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_fb8c469e6c84
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0