عبد الرحمن بن عابس بن ربيعة
4th · died 119 AH
- Teachers
- 17
- Students
- 15
- Verdicts
- 10
Identity mapping details
- Six-Book narrator ID
- 4404
- Review status
- auto
- Match method
- route blocked bridge fill v1
- Confidence
- name only
Narrator profile
'Abdur Rahman bin 'Abis bin Rabi'a
This classical-book profile is linked to the narrator identity used in the Six-Book chains.
عبد الرحمن بن عابس بن ربيعة
4th · died 119 AH
Hadiths in which this narrator appears, with their position in the chain.
Ibn `Abbas was asked whether he had joined the Prophet (ﷺ) in the `Id prayer. He said, "Yes. And I could not have joined him had I not been young. (The Prophet (ﷺ) came out) till he reached the mark w
I heard Ibn `Abbas answering a man who asked him, "Did you attend the prayer of `Id al Adha or `Idal- Fitr with Allah's Messenger (ﷺ) ?" Ibn `Abbas replied, "Yes, and had it not been for my close rela
I asked `Aisha "Did the Prophet (ﷺ) forbid eating the meat of sacrifices offered on `Id-ul-Adha for more than three days" She said, "The Prophet (ﷺ) did not do this except in the year when the people
The Prophet (ﷺ) did not do that (i.e., forbade the storage of the meat of sacrifices for three days) except (he did so) so that the rich would feed the poor. But later we used to keep even trotters to
The family of (the Prophet) Muhammad never ate wheat-bread with meat for three consecutive days to their fill, till he met Allah.
A bedouin came to Allah's Messenger (ﷺ) and said, "My wife has delivered a black boy, and I suspect that he is not my child." Allah's Messenger (ﷺ) said to him, "Have you got camels?" The bedouin sa
(as regards the explanation of Hadith 454). 'Indeed, it (Hell) throws about sparks (huge) as Forts.' We used to collect wood in the form of logs, three cubits long or shorter. for heating purposes in
(regarding) the explanation of "... It throws sparks as Al-Qasr ..." (V. 77:32): We used to collect logs of wood, three cubits long or longer, to store for heating purposes in winter, and we used to c
A person asked Ibn `Abbas, "Have you ever presented yourself at the (`Id) prayer with Allah's Messenger (ﷺ) ?" He replied, "Yes." And had it not been for my kinship (position) with the Prophet (ﷺ) it
Never could the family of Muhammad (ﷺ) (afford to eat to the fill) the bread of wheat beyond three days (successively).
"0 Messenger of Allah (ﷺ), there are many (dangerous) pests and wild animals in Al-Madinah." He said: "Can you hear (the words) 'Come prayer, come to prosperity'?" He said "Yes." He said: "Then be qui
"I heard 'Abbas when a man said to him: 'Did you go out (to the Eid prayer) with the Messenger of Allah?' He said: 'Yes, and were it not for my kinship (position) with him I would not have done so'"-m
"A man asked 'Ali" Did the Messenger of Allah used to tell you anything in secret that he did not tell the people?' Ali got so angry that his face turned red, and he said: 'He used not to tell me anyt
the Messenger of Allah forbade eating the meat of sacrificial animals after three days" (Sahih )
Messenger of Allah, there are many venomous creatures and wild beasts in Medina (so allow me to pray in my house because I am blind). The Prophet (ﷺ) said: Do you hear the call, "Come to prayer," "Com
A man asked Ibb 'Abbas: Have you been present along with the Messenger of Allah (ﷺ) ? He replied: Yes. Had there been no dignity for me in his eyes, I would not have been present with him due to my mi
A man from the Companions of the Prophet (ﷺ) told me that the Messenger of Allah (ﷺ) prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereu
It was narrated from Ibn ‘Abbas that the Prophet (ﷺ) used to bring his daughters and his wives out on the two ‘Eid.
“The Messenger of Allah (ﷺ) only forbade storing the meat of the sacrifices because the people were facing hardship. Then later he permitted that.”
“We used to store trotters and the Messenger of Allah (ﷺ) would eat them fifteen days after the sacrifice.”
ابن سعد - الطبقات الكبرى - ط الخانجي
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Technical evidence counts from parsed rijāl entries and reviewable fact extraction. These support the passages shown below.
View JSONEvery item remains attached to its source passage and identity. Exact parsed entries are distinguished from extracted review hints and legacy snippets; no composite verdict is manufactured.
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٣٢٨٣ - عبد الرحمن بن عَابِس (¬١) النَّخَعي * * *