Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 5153
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/4
- With source evidence
- 0/4
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/4 narrator identities are resolved. 0/3 direct links have comparator or accepted classical support; 3 links retain an unresolved endpoint.
Inspect the sanadRelated routes
7/10 related public chains share at least one resolved narrator; 6 direct transmission links repeat.
Inspect route overlapMatn wording
10 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/3 links corroborated
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، رضى الله عنه أَنَّ عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِهِ أَثَرُ صُفْرَةٍ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ قَالَ " كَمْ سُقْتَ إِلَيْهَا ". قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Path 1: 0/4 identities resolved; 0 narrator dossiers contain source evidence; 0/3 edges corroborated; 3 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
عبد الله بن يوسف
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
حميد الطويل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس بن مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
عبد الله بن يوسفNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
مالكNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
حميد الطويلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
انس بن مالكNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
6 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 8 transmissions
- Anas bin MalikHameed bin Abi Hameedappears in 5 transmissions
- Anas bin MalikThabit bin Aslam Albananiappears in 3 transmissions
- Thabit bin Aslam AlbananiHammad bin Zaydappears in 3 transmissions
- Hameed bin Abi HameedSufyan bin 'Uyaynahappears in 2 transmissions
- Hameed bin Abi HameedImam Maalikappears in 2 transmissions
Sunan an-Nasa'i · 3351
sahih3 shared narrators
Sahih al-Bukhari · 3937
sahih2 shared narrators
Sahih al-Bukhari · 5167
sahih2 shared narrators
Sunan an-Nasa'i · 3374
sahih2 shared narrators
Sahih al-Bukhari · 5155
sahih1 shared narrator
Sahih al-Bukhari · 6386
sahih1 shared narrator
Sunan an-Nasa'i · 3372
sahih1 shared narrator
Sahih al-Bukhari · 2048
sahih0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Muwatta Malik · 1142
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Bulugh al-Maram · 1038
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Muwatta Malik · 114277% ordered word overlap · 4 addition passages · 5 omission passages
Related wording
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِهِ أَثَرُ صُفْرَةٍ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم كَمْ سُقْتَ إِلَيْهَا فَقَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- وَحَدَّثَنِي يَحْيَى، عَنْ
- فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
- فَقَالَ
- فَقَالَ لَهُ
Present in the selected hadith, absent here
- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا
- رضى الله عنه
- امْرَأَةً مِنَ الأَنْصَارِ قَالَ
- قَالَ
- قَالَ
Sunan an-Nasa'i · 335168% ordered word overlap · 4 addition passages · 5 omission passagessahih
Related wording
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ لِمُحَمَّدٍ عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَبِهِ أَثَرُ الصُّفْرَةِ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَمْ سُقْتَ إِلَيْهَا قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، وَاللَّفْظُ لِمُحَمَّدٍ عَنِ ابْنِ الْقَاسِمِ، عَنْ
- النَّبِيِّ
- الصُّفْرَةِ
- فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Present in the selected hadith, absent here
- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ،
- رضى الله عنه
- رَسُولِ اللَّهِ
- صُفْرَةٍ
- قَالَ
Sahih al-Bukhari · 393738% ordered word overlap · 11 addition passages · 12 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ رضى الله عنه قَالَ قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، فَآخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، فَعَرَضَ عَلَيْهِ أَنْ يُنَاصِفَهُ أَهْلَهُ وَمَالَهُ، فَقَالَ عَبْدُ الرَّحْمَنِ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، دُلَّنِي عَلَى السُّوقِ. فَرَبِحَ شَيْئًا مِنْ أَقِطٍ وَسَمْنٍ، فَرَآهُ النَّبِيُّ صلى الله عليه وسلم بَعْدَ أَيَّامٍ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم مَهْيَمْ يَا عَبْدَ الرَّحْمَنِ قَالَ يَا رَسُولَ اللَّهِ، تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ. قَالَ فَمَا سُقْتَ فِيهَا فَقَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- مُحَمَّدُ
- حَدَّثَنَا سُفْيَانُ،
- قَالَ قَدِمَ
- فَآخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، فَعَرَضَ عَلَيْهِ أَنْ يُنَاصِفَهُ أَهْلَهُ وَمَالَهُ، فَقَالَ عَبْدُ الرَّحْمَنِ بَارَكَ
- لَكَ فِي أَهْلِكَ وَمَالِكَ، دُلَّنِي عَلَى السُّوقِ. فَرَبِحَ شَيْئًا مِنْ أَقِطٍ وَسَمْنٍ، فَرَآهُ النَّبِيُّ
- بَعْدَ أَيَّامٍ وَعَلَيْهِ وَضَرٌ مِنْ
- فَقَالَ النَّبِيُّ
- مَهْيَمْ يَا عَبْدَ الرَّحْمَنِ قَالَ يَا رَسُولَ اللَّهِ، تَزَوَّجْتُ
- فَمَا
- فِيهَا فَقَالَ وَزْنَ
- فَقَالَ النَّبِيُّ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ
- أَخْبَرَنَا مَالِكٌ،
- الطَّوِيلِ،
- بْنِ مَالِكٍ،
- أَنَّ
- جَاءَ إِلَى رَسُولِ
- وَبِهِ أَثَرُ
- فَسَأَلَهُ رَسُولُ اللَّهِ
- فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ
- كَمْ
- إِلَيْهَا قَالَ زِنَةَ
- قَالَ رَسُولُ اللَّهِ
Sahih al-Bukhari · 515538% ordered word overlap · 9 addition passages · 11 omission passagessahih
Related wording
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ هُوَ ابْنُ زَيْدٍ عَنْ ثَابِتٍ، عَنْ أَنَسٍ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ قَالَ مَا هَذَا قَالَ إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ. قَالَ بَارَكَ اللَّهُ لَكَ، أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- سُلَيْمَانُ
- حَرْبٍ، حَدَّثَنَا حَمَّادٌ هُوَ ابْنُ زَيْدٍ
- ثَابِتٍ،
- النَّبِيَّ
- رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ
- مَا هَذَا
- إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ
- بَارَكَ
- لَكَ،
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ
- يُوسُفَ، أَخْبَرَنَا مَالِكٌ،
- حُمَيْدٍ الطَّوِيلِ،
- بْنِ مَالِكٍ،
- عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ جَاءَ إِلَى رَسُولِ اللَّهِ
- وَبِهِ
- فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ
- كَمْ سُقْتَ إِلَيْهَا
- زِنَةَ
- رَسُولُ اللَّهِ صلى
- عليه وسلم
Bulugh al-Maram · 103837% ordered word overlap · 8 addition passages · 9 omission passages
Related wording
عَنْ أَنَسِ بْنِ مَالِكٍ رضى الله عنه أَنَّ اَلنَّبِيَّ صلى الله عليه وسلم -رَأَى عَلَى عَبْدِ اَلرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ قَالَ مَا هَذَا قَالَ يَا رَسُولَ اَللَّهِ إِنِّي تَزَوَّجْتُ اِمْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ. فَقَالَ فَبَارَكَ اَللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ مُتَّفَقٌ عَلَيْهِ وَاللَّفْظُ لِمُسْلِمٍ [1]
Only in this related alignment
- اَلنَّبِيَّ
- -رَأَى عَلَى عَبْدِ اَلرَّحْمَنِ بْنِ عَوْفٍ
- قَالَ مَا هَذَا قَالَ يَا
- إِنِّي تَزَوَّجْتُ
- عَلَى وَزْنِ
- فَقَالَ فَبَارَكَ
- لَكَ
- مُتَّفَقٌ عَلَيْهِ وَاللَّفْظُ لِمُسْلِمٍ [1]
Present in the selected hadith, absent here
- حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ،
- عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ جَاءَ إِلَى رَسُولِ اللَّهِ
- وَبِهِ
- فَسَأَلَهُ
- اللَّهِ صلى
- عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ
- مِنَ الأَنْصَارِ قَالَ كَمْ سُقْتَ إِلَيْهَا قَالَ زِنَةَ
- قَالَ رَسُولُ اللَّهِ صلى
- عليه وسلم
Sahih al-Bukhari · 638634% ordered word overlap · 9 addition passages · 10 omission passagessahih
Related wording
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ رضى الله عنه قَالَ رَأَى النَّبِيُّ صلى الله عليه وسلم عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ مَهْيَمْ أَوْ مَهْ قَالَ تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ. فَقَالَ بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ
- زَيْدٍ،
- ثَابِتٍ،
- قَالَ رَأَى النَّبِيُّ
- عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ
- فَقَالَ مَهْيَمْ أَوْ مَهْ
- تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ
- فَقَالَ بَارَكَ
- لَكَ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ
- يُوسُفَ، أَخْبَرَنَا مَالِكٌ،
- حُمَيْدٍ الطَّوِيلِ،
- بْنِ مَالِكٍ،
- أَنَّ عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ جَاءَ إِلَى رَسُولِ اللَّهِ
- وَبِهِ
- فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ قَالَ كَمْ سُقْتَ إِلَيْهَا
- زِنَةَ
- قَالَ رَسُولُ اللَّهِ صلى
- عليه وسلم
Sunan an-Nasa'i · 337234% ordered word overlap · 9 addition passages · 10 omission passagessahih
Related wording
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى عَلَى عَبْدِ الرَّحْمَنِ أَثَرَ صُفْرَةٍ فَقَالَ مَا هَذَا قَالَ تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ فَقَالَ بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- أَخْبَرَنَا قُتَيْبَةُ، قَالَ
- حَمَّادُ
- زَيْدٍ،
- ثَابِتٍ،
- رَأَى عَلَى عَبْدِ الرَّحْمَنِ
- فَقَالَ مَا هَذَا
- تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ
- فَقَالَ بَارَكَ
- لَكَ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ
- يُوسُفَ، أَخْبَرَنَا مَالِكٌ،
- حُمَيْدٍ الطَّوِيلِ،
- بْنِ مَالِكٍ، رضى الله عنه
- عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ جَاءَ إِلَى
- وَبِهِ
- فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ قَالَ كَمْ سُقْتَ إِلَيْهَا
- زِنَةَ
- قَالَ رَسُولُ اللَّهِ صلى
- عليه وسلم
Sunan an-Nasa'i · 337432% ordered word overlap · 7 addition passages · 6 omission passagessahih
Related wording
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ كَثِيرِ بْنِ عُفَيْرٍ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ، قَالَ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَىَّ كَأَنَّهُ يَعْنِي عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ أَثَرَ صُفْرَةٍ فَقَالَ مَهْيَمْ قَالَ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ فَقَالَ أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ، قَالَ
- سَعِيدُ
- كَثِيرِ بْنِ عُفَيْرٍ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ،
- قَالَ رَأَى
- عَلَىَّ كَأَنَّهُ يَعْنِي عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ
- فَقَالَ مَهْيَمْ قَالَ تَزَوَّجْتُ
- فَقَالَ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ
- يُوسُفَ، أَخْبَرَنَا مَالِكٌ،
- بْنِ مَالِكٍ، رضى الله عنه أَنَّ عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ جَاءَ إِلَى
- وَبِهِ
- فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ
- قَالَ كَمْ سُقْتَ إِلَيْهَا قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
Sahih al-Bukhari · 204831% ordered word overlap · 10 addition passages · 9 omission passagessahih
Related wording
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رضى الله عنه لَمَّا قَدِمْنَا الْمَدِينَةَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنِي وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ سَعْدُ بْنُ الرَّبِيعِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً، فَأَقْسِمُ لَكَ نِصْفَ مَالِي، وَانْظُرْ أَىَّ زَوْجَتَىَّ هَوِيتَ نَزَلْتُ لَكَ عَنْهَا، فَإِذَا حَلَّتْ تَزَوَّجْتَهَا. قَالَ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ حَاجَةَ لِي فِي ذَلِكَ، هَلْ مِنْ سُوقٍ فِيهِ تِجَارَةٌ قَالَ سُوقُ قَيْنُقَاعَ. قَالَ فَغَدَا إِلَيْهِ عَبْدُ الرَّحْمَنِ، فَأَتَى بِأَقِطٍ وَسَمْنٍ قَالَ ثُمَّ تَابَعَ الْغُدُوَّ، فَمَا لَبِثَ أَنْ جَاءَ عَبْدُ الرَّحْمَنِ عَلَيْهِ أَثَرُ صُفْرَةٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَزَوَّجْتَ قَالَ نَعَمْ. قَالَ وَمَنْ قَالَ امْرَأَةً مِنَ الأَنْصَارِ. قَالَ كَمْ سُقْتَ قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ أَوْ نَوَاةً مِنْ ذَهَبٍ. فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- عَبْدُ الْعَزِيزِ بْنُ
- حَدَّثَنَا إِبْرَاهِيمُ
- سَعْدٍ،
- أَبِيهِ،
- جَدِّهِ، قَالَ قَالَ
- رضى الله عنه لَمَّا قَدِمْنَا الْمَدِينَةَ آخَى
- بَيْنِي وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ سَعْدُ بْنُ الرَّبِيعِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً، فَأَقْسِمُ لَكَ نِصْفَ مَالِي، وَانْظُرْ أَىَّ زَوْجَتَىَّ هَوِيتَ نَزَلْتُ لَكَ عَنْهَا، فَإِذَا حَلَّتْ تَزَوَّجْتَهَا. قَالَ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ حَاجَةَ لِي فِي ذَلِكَ، هَلْ مِنْ سُوقٍ فِيهِ تِجَارَةٌ قَالَ سُوقُ قَيْنُقَاعَ. قَالَ فَغَدَا إِلَيْهِ عَبْدُ الرَّحْمَنِ، فَأَتَى بِأَقِطٍ وَسَمْنٍ قَالَ ثُمَّ تَابَعَ الْغُدُوَّ، فَمَا لَبِثَ أَنْ جَاءَ عَبْدُ الرَّحْمَنِ عَلَيْهِ
- فَقَالَ
- تَزَوَّجْتَ قَالَ نَعَمْ. قَالَ وَمَنْ قَالَ
- أَوْ نَوَاةً مِنْ ذَهَبٍ. فَقَالَ لَهُ النَّبِيُّ
Present in the selected hadith, absent here
- يُوسُفَ، أَخْبَرَنَا مَالِكٌ،
- حُمَيْدٍ الطَّوِيلِ،
- أَنَسِ بْنِ مَالِكٍ، رضى الله عنه أَنَّ
- جَاءَ إِلَى
- وَبِهِ
- فَسَأَلَهُ
- فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ
- إِلَيْهَا
- قَالَ رَسُولُ اللَّهِ
Sahih al-Bukhari · 516729% ordered word overlap · 9 addition passages · 8 omission passagessahih
Related wording
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا رضى الله عنه قَالَ سَأَلَ النَّبِيُّ صلى الله عليه وسلم عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَتَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ كَمْ أَصْدَقْتَهَا قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ. وَعَنْ حُمَيْدٍ سَمِعْتُ أَنَسًا قَالَ لَمَّا قَدِمُوا الْمَدِينَةَ نَزَلَ الْمُهَاجِرُونَ عَلَى الأَنْصَارِ فَنَزَلَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ عَلَى سَعْدِ بْنِ الرَّبِيعِ فَقَالَ أُقَاسِمُكَ مَالِي وَأَنْزِلُ لَكَ عَنْ إِحْدَى امْرَأَتَىَّ. قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ. فَخَرَجَ إِلَى السُّوقِ فَبَاعَ وَاشْتَرَى فَأَصَابَ شَيْئًا مِنْ أَقِطٍ وَسَمْنٍ فَتَزَوَّجَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم أَوْلِمْ وَلَوْ بِشَاةٍ
Only in this related alignment
- عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي
- أَنَّهُ سَمِعَ أَنَسًا
- قَالَ سَأَلَ النَّبِيُّ
- عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَتَزَوَّجَ
- أَصْدَقْتَهَا
- وَزْنَ
- وَعَنْ حُمَيْدٍ سَمِعْتُ أَنَسًا
- لَمَّا قَدِمُوا الْمَدِينَةَ نَزَلَ الْمُهَاجِرُونَ عَلَى الأَنْصَارِ فَنَزَلَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ عَلَى سَعْدِ بْنِ الرَّبِيعِ فَقَالَ أُقَاسِمُكَ مَالِي وَأَنْزِلُ لَكَ عَنْ إِحْدَى امْرَأَتَىَّ. قَالَ بَارَكَ
- لَكَ فِي أَهْلِكَ وَمَالِكَ. فَخَرَجَ إِلَى السُّوقِ فَبَاعَ وَاشْتَرَى فَأَصَابَ شَيْئًا مِنْ أَقِطٍ وَسَمْنٍ فَتَزَوَّجَ فَقَالَ النَّبِيُّ
Present in the selected hadith, absent here
- عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ
- الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ،
- أَنَّ عَبْدَ، الرَّحْمَنِ بْنَ عَوْفٍ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِهِ أَثَرُ صُفْرَةٍ فَسَأَلَهُ رَسُولُ اللَّهِ
- فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ
- قَالَ
- سُقْتَ إِلَيْهَا
- زِنَةَ
- رَسُولُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 2048sahih
`Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Messenger (ﷺ) established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Messenger (ﷺ) asked him whether he had got married. He replied in the affirmative. The Prophet (ﷺ) said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet (ﷺ) asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet (ﷺ) said, 'Give a Walima (wedding banquet) even if with one sheep .' "
- Sahih al-Bukhari · 3937sahih
When `Abdur-Rahman bin `Auf came to Medina and the Prophet (ﷺ) established the bond of brotherhood between him and Sa`d bin Ar-Rabi-al-Ansari, Saud suggested that `Abdur-Rahman should accept half of his property and family. `Abdur Rahman said, "May Allah bless you in your family and property; guide me to the market." So `Abdur-Rahman (while doing business in the market) made some profit of some condensed dry yoghurt and butter. After a few days the Prophet (ﷺ) saw him wearing clothes stained with yellow perfume. The Prophet (ﷺ) asked, "What is this, O `Abdur-Rahman?" He said, "O Allah's Messenger (ﷺ) ! I have married an Ansar' woman." The Prophet (ﷺ) asked, "What have you given her as Mahr?" He (i.e. `Abdur-Rahman) said, "A piece of gold, about the weight of a date stone." Then the Prophet (ﷺ) said, Give a banquet, even though of a sheep."
- Sahih al-Bukhari · 5155sahih
The Prophet (ﷺ) saw the traces of Sufra (yellow perfume) on `Abdur-Rahman bin `Auf and said, "What is this?" `Abdur-Rahman, said, "I have married a woman and have paid gold equal to the weight of a datestone (as her Mahr). The Prophet (ﷺ) said to him, "May Allah bless you: Offer a wedding banquet even with one sheep."
- Sahih al-Bukhari · 5167sahih
When `Abdur-Rahman bin `Auf married an Ansari woman, the Prophet (ﷺ) asked him, "How much Mahr did you give her?" `Abdur-Rahman said, "Gold equal to the weight of a date stone." Anas added: When they (i.e. the Prophet (ﷺ) and his companions) arrived at Medina, the emigrants stayed at the Ansar's houses. `Abdur-Rahman bin `Auf stayed at Sa`d bin Ar-Rabi's house. Sa`d said to `Abdur- Rahman, "I will divide and share my property with you and will give one of my two wives to you." `Abdur-Rahman said, "May Allah bless you, your wives and property (I am not in need of that; but kindly show me the way to the market)." So `Abdur-Rahman went to the market and traded there gaining a profit of some dried yoghurt and butter, and married (an Ansari woman). The Prophet (ﷺ) said to him, "Give a banquet, even if with one sheep."
- Sahih al-Bukhari · 6386sahih
The Prophet (ﷺ) seeing a yellow mark (of perfume) on the clothes of `Abdur-Rahman bin `Auf, said, "What about you?" `Abdur-Rahman replied, "I have married a woman with a Mahr of gold equal to a date-stone." The Prophet (ﷺ) said, "May Allah bestow His Blessing on you (in your marriage). Give a wedding banquet, (Walima) even with one sheep."
- Muwatta Malik · 1142
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that Abd ar-Rahman ibn Awf came to the Messenger of Allah, (ﷺ), and he had a traceof yellow on him. The Messenger of Allah, (ﷺ), asked about it. He told him that he had just been married. The Messenger of Allah, (ﷺ), said, "How much did you hand over to her?" He said, "The weight of a date pit in gold." The Messenger of Allah, (ﷺ), said to him, "Hold a feast, even if it is only with a sheep.
Data provenance
- Foundation line
- 936584
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_ecd190404200
- Identity layer
- legacy_effective_identity
- Chain links
- 0/3 corroborated
- Chronology flags
- 0