Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 4337
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 1/5
- With source evidence
- 1/5
- Need attention
- 4
0 criticized · 4 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 3
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
1/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
3/3 related public chains share at least one resolved narrator; 4 direct transmission links repeat.
Inspect route overlapMatn wording
3 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
Inspect scholarly positions
Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
Add a scholarly annotation
Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ ، حَدَّثَنَا ابْنُ عَوْنٍ ، عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَقْبَلَتْ هَوَازِنُ وَغَطَفَانُ وَغَيْرُهُمْ بِنَعَمِهِمْ وَذَرَارِيِّهِمْ، وَمَعَ النَّبِيِّ صلى الله عليه وسلم عَشَرَةُ آلاَفٍ وَمِنَ الطُّلَقَاءِ، فَأَدْبَرُوا عَنْهُ حَتَّى بَقِيَ وَحْدَهُ، فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ لَمْ يَخْلِطْ بَيْنَهُمَا، الْتَفَتَ عَنْ يَمِينِهِ، فَقَالَ
Path 1: 1/5 identities resolved; 1 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
محمد بن بشار
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
معاذ بن معاذ
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابن عون
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
انس بن مالك
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 2
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
محمد بن بشارNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
معاذ بن معاذNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابن عونNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
هشام بن زيد بن أنس بن مالكTrustworthy · 13 evidence itemsOpenClose
Full narrator profileSix-Book identity 8046
Classical biographical passages
[١١٨٤٩] هِشامُ بْنُ زَيْدِ بْنِ أَنَسِ بْنِ مالِكٍ (¬١٠) (¬١١). رَوَى عَنْهُ شُعْبَةُ، وَحَمّادُ بْنُ سَلَمَةَ. سَمِعَ أَنَسَ بْنَ مالِكٍ (¬١٢).
shamela-113 · page 5811, entry [13268]Read exact passage٢٦٧٦- هِشام بْن زَيد بْن أَنَس بْن مالك. رَوَى عَنه شُعبة، وحَماد بْن سَلَمة، سَمِعَ أَنَس بْن مالك.
shamela-12823 · page 11885, entry [11957]Read exact passageهشام بن زيد بن أنس بن مالك. عن جدّه. وعنه: ابن عون، وشعبة، وحمّاد بن سملة. قال أبو حاتم (¬٢): صالح الحديث (¬٣). ٢٨٠ -
shamela-35100 · page 2704, entry [2236]Read exact passageهشام بن زيد بن أنس بن مالك. عن جدّه. وعنه: ابن عون، وشعبة، وحمّاد بن سملة. قال أبو حاتم (¬٢): صالح الحديث (¬٣). ٢٨٠ -
shamela-35100 · page 2704, entry [2236]Read exact passageهشام ابن زيد ابن أنس ابن مالك الأنصاري ثقة من الخامسة ع
shamela-8609 · page 494, entry [78]Read exact passage[٥٩٠٢] هشام بن زيد بن أنس بن مالك، الأنصاري البَصْريُّ (¬١). سمع: جَدّه. روى عنه: عبد الله بن عَون، وحمَّاد بن سلمة، وشعبة. قال يحيى بن معين: ثقة. وقال أبو حاتم: صالح الحديث. روي له: الجماعة.
shamela-90 · page 4093, entry [6559]Read exact passage
Showing 6 of 7 items here. Open the full narrator profile for the complete dossier.
Attributed assessments
هشام بْن زيد بْن أنس بْن مالك روى عَنْهُ شُعْبَة وحماد ابن سلمة (سمع انس بن مالك - 4) .
Unknown assessorAl-Bukhārī (d. 870 CE) - al-Tārikh al-kabīr البخاري - التاريخ الكبير[٥٩٠٢] هشام بن زيد بن أنس بن مالك، الأنصاري البَصْريُّ (¬١). سمع: جَدّه. روى عنه: عبد الله بن عَون، وحمَّاد بن سلمة، وشعبة. قال يحيى بن معين: ثقة. وقال أبو حاتم: صالح الحديث. روي له: الجماعة.
Structured facts
Assessment
هشام ابن زيد ابن أنس ابن مالك الأنصاري ثقة من الخامسة ع
page 494, entry [78] · Provisional · Medium confidence
Assessment
هشام ابن زيد ابن أنس ابن مالك الأنصاري ثقة من الخامسة ع
page 494, entry [78] · Provisional · Medium confidence
Identity
هشام ابن زيد ابن أنس ابن مالك الأنصاري
page 494, entry [78] · Provisional · Medium confidence
Identity
هشام ابن زيد ابن أنس ابن مالك الأنصاري
page 494, entry [78] · Accepted · High confidence
انس بن مالكNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
4 repeated links- Prophet Muhammad (ﷺ)Anas bin Malikappears in 4 transmissions
- Anas bin MalikHisham bin Zayd bin Anasappears in 3 transmissions
- Hisham bin Zayd bin Anas'Abdullah bin 'Awn bin Artabanappears in 3 transmissions
- 'Abdullah bin 'Awn bin ArtabanMua'dh bin Mua'dh bin Nsrappears in 2 transmissions
Sahih Muslim · 1059 f
sahih4 shared narrators
Sahih al-Bukhari · 4333
sahih3 shared narrators
Sahih al-Bukhari · 4331
sahih1 shared narrator
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih Muslim · 1059 f78% ordered word overlap · 19 addition passages · 17 omission passagessahih
Related wording
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ، يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ الْحَرْفَ بَعْدَ الْحَرْفِ قَالاَ حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ هِشَامِ بْنِ زَيْدِ بْنِ أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَقْبَلَتْ هَوَازِنُ وَغَطَفَانُ وَغَيْرُهُمْ بِذَرَارِيِّهِمْ وَنَعَمِهِمْ وَمَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَئِذٍ عَشَرَةُ آلاَفٍ وَمَعَهُ الطُّلَقَاءُ فَأَدْبَرُوا عَنْهُ حَتَّى بَقِيَ وَحْدَهُ قَالَ فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ لَمْ يَخْلِطْ بَيْنَهُمَا شَيْئًا قَالَ فَالْتَفَتَ عَنْ يَمِينِهِ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ فَقَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ أَبْشِرْ نَحْنُ مَعَكَ قَالَ ثُمَّ الْتَفَتَ عَنْ يَسَارِهِ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ أَبْشِرْ نَحْنُ مَعَكَ قَالَ وَهُوَ عَلَى بَغْلَةٍ بَيْضَاءَ فَنَزَلَ فَقَالَ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ فَانْهَزَمَ الْمُشْرِكُونَ وَأَصَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَنَائِمَ كَثِيرَةً فَقَسَمَ فِي الْمُهَاجِرِينَ وَالطُّلَقَاءِ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا فَقَالَتِ الأَنْصَارُ إِذَا كَانَتِ الشِّدَّةُ فَنَحْنُ نُدْعَى وَتُعْطَى الْغَنَائِمُ غَيْرَنَا فَبَلَغَهُ ذَلِكَ فَجَمَعَهُمْ فِي قُبَّةٍ فَقَالَ يَا مَعْشَرَ الأَنْصَارِ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ فَسَكَتُوا فَقَالَ يَا مَعْشَرَ الأَنْصَارِ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالدُّنْيَا وَتَذْهَبُونَ بِمُحَمَّدٍ تَحُوزُونَهُ إِلَى بُيُوتِكُمْ قَالُوا بَلَى يَا رَسُولَ اللَّهِ رَضِينَا قَالَ فَقَالَ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الأَنْصَارُ شِعْبًا لأَخَذْتُ شِعْبَ الأَنْصَارِ قَالَ هِشَامٌ فَقُلْتُ يَا أَبَا حَمْزَةَ أَنْتَ شَاهِدٌ ذَاكَ قَالَ وَأَيْنَ أَغِيبُ عَنْهُ.
Only in this related alignment
- الْمُثَنَّى، وَإِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَرْعَرَةَ، يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ الْحَرْفَ بَعْدَ الْحَرْفِ قَالاَ
- بِذَرَارِيِّهِمْ وَنَعَمِهِمْ
- يَوْمَئِذٍ
- وَمَعَهُ
- قَالَ
- شَيْئًا قَالَ فَالْتَفَتَ
- فَقَالُوا
- قَالَ
- قَالَ
- وَأَصَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم
- الشِّدَّةُ
- وَتُعْطَى الْغَنَائِمُ
- أَمَا
- بِمُحَمَّدٍ
- يَا
- رَضِينَا قَالَ فَقَالَ
- قَالَ
- فَقُلْتُ
- أَنْتَ
Present in the selected hadith, absent here
- بَشَّارٍ،
- بْنِ مَالِكٍ،
- رضى الله عنه
- بِنَعَمِهِمْ وَذَرَارِيِّهِمْ،
- وَمِنَ
- الْتَفَتَ
- قَالُوا
- فَأَصَابَ يَوْمَئِذٍ
- شَدِيدَةٌ
- وَيُعْطَى الْغَنِيمَةَ
- أَلاَ
- بِرَسُولِ اللَّهِ صلى الله عليه وسلم
- فَقَالَ
- اللَّهِ صلى
- عليه وسلم
- فَقَالَ
- وَأَنْتَ
Sahih al-Bukhari · 433343% ordered word overlap · 16 addition passages · 22 omission passagessahih
Related wording
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَزْهَرُ، عَنِ ابْنِ عَوْنٍ، أَنْبَأَنَا هِشَامُ بْنُ زَيْدِ بْنِ أَنَسٍ، عَنْ أَنَسٍ رضى الله عنه قَالَ لَمَّا كَانَ يَوْمَ حُنَيْنٍ الْتَقَى هَوَازِنُ وَمَعَ النَّبِيِّ صلى الله عليه وسلم عَشَرَةُ آلاَفٍ وَالطُّلَقَاءُ فَأَدْبَرُوا قَالَ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ، لَبَّيْكَ نَحْنُ بَيْنَ يَدَيْكَ، فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ فَانْهَزَمَ الْمُشْرِكُونَ، فَأَعْطَى الطُّلَقَاءَ وَالْمُهَاجِرِينَ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا فَقَالُوا، فَدَعَاهُمْ فَأَدْخَلَهُمْ فِي قُبَّةٍ فَقَالَ أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ، وَتَذْهَبُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم "لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتِ الأَنْصَارُ شِعْبًا لاَخْتَرْتُ شِعْبَ الأَنْصَارِ
Only in this related alignment
- عَلِيُّ
- عَبْدِ اللَّهِ،
- أَزْهَرُ، عَنِ
- أَنْبَأَنَا
- الْتَقَى
- وَالطُّلَقَاءُ
- قَالَ
- وَسَعْدَيْكَ،
- بَيْنَ يَدَيْكَ،
- النَّبِيُّ صلى الله عليه وسلم
- فَأَعْطَى الطُّلَقَاءَ وَالْمُهَاجِرِينَ
- فَقَالُوا، فَدَعَاهُمْ فَأَدْخَلَهُمْ
- أَمَا
- بِالشَّاةِ وَالْبَعِيرِ،
- النَّبِيُّ
- لاَخْتَرْتُ
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ،
- مُعَاذُ
- مُعَاذٍ،
- عَنْ
- بْنِ مَالِكٍ،
- بْنِ مَالِكٍ
- أَقْبَلَتْ
- وَغَطَفَانُ وَغَيْرُهُمْ بِنَعَمِهِمْ وَذَرَارِيِّهِمْ،
- وَمِنَ الطُّلَقَاءِ،
- عَنْهُ حَتَّى بَقِيَ وَحْدَهُ، فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ لَمْ يَخْلِطْ بَيْنَهُمَا، الْتَفَتَ عَنْ يَمِينِهِ، فَقَالَ
- أَبْشِرْ نَحْنُ مَعَكَ. ثُمَّ الْتَفَتَ عَنْ يَسَارِهِ، فَقَالَ يَا مَعْشَرَ الأَنْصَارِ قَالُوا
- يَا رَسُولَ اللَّهِ، أَبْشِرْ
- مَعَكَ. وَهْوَ عَلَى بَغْلَةٍ بَيْضَاءَ،
- فَأَصَابَ يَوْمَئِذٍ غَنَائِمَ كَثِيرَةً، فَقَسَمَ فِي الْمُهَاجِرِينَ وَالطُّلَقَاءِ
- فَقَالَتِ الأَنْصَارُ إِذَا كَانَتْ شَدِيدَةٌ فَنَحْنُ نُدْعَى، وَيُعْطَى الْغَنِيمَةَ غَيْرُنَا. فَبَلَغَهُ ذَلِكَ، فَجَمَعَهُمْ
- فَقَالَ يَا مَعْشَرَ الأَنْصَارِ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ فَسَكَتُوا
- يَا مَعْشَرَ الأَنْصَارِ أَلاَ
- بِالدُّنْيَا،
- تَحُوزُونَهُ إِلَى بُيُوتِكُمْ قَالُوا بَلَى.
- رَسُولُ اللَّهِ
- لأَخَذْتُ
- فَقَالَ هِشَامٌ يَا أَبَا حَمْزَةَ، وَأَنْتَ شَاهِدٌ ذَاكَ قَالَ وَأَيْنَ أَغِيبُ عَنْهُ
Sahih al-Bukhari · 433125% ordered word overlap · 20 addition passages · 22 omission passagessahih
Related wording
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ رضى الله عنه قَالَ قَالَ نَاسٌ مِنَ الأَنْصَارِ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ، فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يُعْطِي رِجَالاً الْمِائَةَ مِنَ الإِبِلِ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يُعْطِي قُرَيْشًا وَيَتْرُكُنَا، وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ. قَالَ أَنَسٌ فَحُدِّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَقَالَتِهِمْ، فَأَرْسَلَ إِلَى الأَنْصَارِ فَجَمَعَهُمْ فِي قُبَّةٍ مِنْ أَدَمٍ وَلَمْ يَدْعُ مَعَهُمْ غَيْرَهُمْ، فَلَمَّا اجْتَمَعُوا قَامَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ مَا حَدِيثٌ بَلَغَنِي عَنْكُمْ فَقَالَ فُقَهَاءُ الأَنْصَارِ أَمَّا رُؤَسَاؤُنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا، وَأَمَّا نَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يُعْطِي قُرَيْشًا وَيَتْرُكُنَا، وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم فَإِنِّي أُعْطِي رِجَالاً حَدِيثِي عَهْدٍ بِكُفْرٍ، أَتَأَلَّفُهُمْ، أَمَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالأَمْوَالِ وَتَذْهَبُونَ بِالنَّبِيِّ صلى الله عليه وسلم إِلَى رِحَالِكُمْ، فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ قَالُوا يَا رَسُولَ اللَّهِ قَدْ رَضِينَا. فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم سَتَجِدُونَ أُثْرَةً شَدِيدَةً، فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم فَإِنِّي عَلَى الْحَوْضِ قَالَ أَنَسٌ فَلَمْ يَصْبِرُوا.
Only in this related alignment
- حَدَّثَنِي عَبْدُ اللَّهِ
- مُحَمَّدٍ،
- أَخْبَرَنَا مَعْمَرٌ،
- الزُّهْرِيِّ، قَالَ أَخْبَرَنِي
- قَالَ نَاسٌ مِنَ الأَنْصَارِ حِينَ أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم مَا أَفَاءَ مِنْ أَمْوَالِ
- فَطَفِقَ
- يُعْطِي رِجَالاً الْمِائَةَ مِنَ الإِبِلِ فَقَالُوا يَغْفِرُ
- لِرَسُولِ اللَّهِ صلى الله عليه وسلم يُعْطِي قُرَيْشًا وَيَتْرُكُنَا، وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ. قَالَ أَنَسٌ فَحُدِّثَ
- صلى
- عليه وسلم بِمَقَالَتِهِمْ، فَأَرْسَلَ إِلَى
- مِنْ أَدَمٍ وَلَمْ يَدْعُ مَعَهُمْ غَيْرَهُمْ، فَلَمَّا اجْتَمَعُوا قَامَ النَّبِيُّ صلى الله عليه وسلم
- فُقَهَاءُ
- أَمَّا رُؤَسَاؤُنَا يَا رَسُولَ اللَّهِ فَلَمْ يَقُولُوا شَيْئًا، وَأَمَّا نَاسٌ مِنَّا حَدِيثَةٌ أَسْنَانُهُمْ فَقَالُوا يَغْفِرُ اللَّهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يُعْطِي قُرَيْشًا وَيَتْرُكُنَا، وَسُيُوفُنَا تَقْطُرُ مِنْ دِمَائِهِمْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم فَإِنِّي أُعْطِي رِجَالاً حَدِيثِي عَهْدٍ بِكُفْرٍ، أَتَأَلَّفُهُمْ، أَمَا
- بِالأَمْوَالِ
- بِالنَّبِيِّ
- رِحَالِكُمْ، فَوَاللَّهِ لَمَا تَنْقَلِبُونَ بِهِ خَيْرٌ مِمَّا يَنْقَلِبُونَ بِهِ
- يَا
- قَدْ رَضِينَا. فَقَالَ لَهُمُ النَّبِيُّ
- سَتَجِدُونَ أُثْرَةً شَدِيدَةً، فَاصْبِرُوا حَتَّى تَلْقَوُا اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم فَإِنِّي عَلَى الْحَوْضِ
- أَنَسٌ فَلَمْ يَصْبِرُوا.
Present in the selected hadith, absent here
- حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ
- مُعَاذٍ،
- ابْنُ عَوْنٍ، عَنْ
- بْنِ زَيْدِ بْنِ أَنَسِ بْنِ مَالِكٍ،
- لَمَّا كَانَ يَوْمُ حُنَيْنٍ أَقْبَلَتْ
- وَغَطَفَانُ وَغَيْرُهُمْ بِنَعَمِهِمْ وَذَرَارِيِّهِمْ، وَمَعَ
- عَشَرَةُ آلاَفٍ وَمِنَ الطُّلَقَاءِ، فَأَدْبَرُوا عَنْهُ حَتَّى بَقِيَ وَحْدَهُ، فَنَادَى يَوْمَئِذٍ نِدَاءَيْنِ لَمْ يَخْلِطْ بَيْنَهُمَا، الْتَفَتَ عَنْ يَمِينِهِ، فَقَالَ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا رَسُولَ
- أَبْشِرْ نَحْنُ مَعَكَ. ثُمَّ الْتَفَتَ عَنْ يَسَارِهِ، فَقَالَ يَا مَعْشَرَ الأَنْصَارِ قَالُوا لَبَّيْكَ يَا
- أَبْشِرْ نَحْنُ مَعَكَ. وَهْوَ عَلَى بَغْلَةٍ بَيْضَاءَ، فَنَزَلَ فَقَالَ أَنَا عَبْدُ
- وَرَسُولُهُ فَانْهَزَمَ الْمُشْرِكُونَ، فَأَصَابَ يَوْمَئِذٍ غَنَائِمَ كَثِيرَةً، فَقَسَمَ فِي الْمُهَاجِرِينَ وَالطُّلَقَاءِ وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا، فَقَالَتِ
- إِذَا كَانَتْ شَدِيدَةٌ فَنَحْنُ نُدْعَى، وَيُعْطَى الْغَنِيمَةَ غَيْرُنَا. فَبَلَغَهُ ذَلِكَ،
- يَا مَعْشَرَ الأَنْصَارِ
- فَسَكَتُوا
- يَا مَعْشَرَ
- أَلاَ
- بِالدُّنْيَا،
- بِرَسُولِ اللَّهِ
- تَحُوزُونَهُ
- بُيُوتِكُمْ
- بَلَى. فَقَالَ
- لَوْ سَلَكَ النَّاسُ وَادِيًا، وَسَلَكَتِ الأَنْصَارُ شِعْبًا لأَخَذْتُ شِعْبَ الأَنْصَارِ فَقَالَ هِشَامٌ يَا أَبَا حَمْزَةَ، وَأَنْتَ شَاهِدٌ ذَاكَ
- وَأَيْنَ أَغِيبُ عَنْهُ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 4331sahih
When Allah gave Allah's Messenger (ﷺ) what he gave of the properties of the Hawazin tribe as a war booty, the Prophet (ﷺ) started giving some men 100 camels each. The Ansar (then) said, "May Allah forgive Allah's Messengers as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish." Allah Messenger was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they al I gathered, the Prophet (ﷺ) got up and said, "What is this talk being informed to me about you?" The learned men amongst the Ansar said, "O Allah's Messenger (ﷺ) ! Our chiefs did not say anything, but some people amongst us who are younger in age said. 'May Allah forgive Allah's Messenger (ﷺ) as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood." The Prophet (ﷺ) said, "I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won't you be happy that the people take the wealth while you take the Prophet (ﷺ) with you to your homes? By Allah, what you are taking is better than whatever they are taking." They (i.e. the Ansar) said, "O Allah's Messenger (ﷺ) ! We are satisfied." The Prophet (ﷺ) then said to them. "You will find others favored over you greatly, so be patient till you meet Allah and His Messenger and I will be at the Tank then." Anas added: But they did not remain patient.
- Sahih al-Bukhari · 4333sahih
When it was the day of (the battle of) Hunain, the Prophet (ﷺ) confronted the tribe of Hawazin while there were ten-thousand (men) besides the Tulaqa' (i.e. those who had embraced Islam on the day of the Conquest of Mecca) with the Prophet. When they (i.e. Muslims) fled, the Prophet (ﷺ) said, "O the group of Ansari" They replied, "Labbaik, O Allah's Messenger (ﷺ) and Sadaik! We are under your command." Then the Prophet (ﷺ) got down (from his mule) and said, "I am Allah's Slave and His Messenger." Then the pagans were defeated. The Prophet (ﷺ) distributed the war booty amongst the Tulaqa and Muhajirin (i.e. Emigrants) and did not give anything to the Ansar. So the Ansar spoke (i.e. were dissatisfied) and he called them and made them enter a leather tent and said, Won't you be pleased that the people take the sheep and camels, and you take Allah's Messenger (ﷺ) along with you?" The Prophet (ﷺ) added, "If the people took their way through a valley and the Ansar took their way through a mountain pass, then I would choose a mountain pass of the Ansar."
- Sahih Muslim · 1059 fsahih
O people of Ansar! They said: At your beck and call (are we), Messenger of Allah. Be glad we are with you. He then turned towards his left and said: O people of Ansar. They said: At your beck and call (are we). Be glad we are with you. He (the Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Messenger. The polytheists suffered defeat and the Messenger of Allah (ﷺ) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Mecca) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help). but the spoils are given to other people besides us. This (remark) reached him (the Prophet). and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar, don't you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are. Messenger of Allah. He (the Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?
Data provenance
- Foundation line
- 935788
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_adf36007fbff
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0