Reader edition
Sahih
Recorded by Sahih al-Bukhari
Chain and evidence
Sahih al-Bukhari 4336
A reader-first view of the preserved chains, narrator identities and the classical passages attached to them.
- Parsed paths
- 1
- Resolved narrators
- 0/5
- With source evidence
- 0/5
- Need attention
- 5
0 criticized · 5 unresolved
Hadith grading records
Edition labels and source wording are preserved as separate records. Multiple parser labels from one Arabic sentence are not counted as independent scholarly judgments.
sahih
No separate grading sentence was extracted from the foundation text for this record. The reader-edition label above remains visible as its own source record.
Grades recorded on related transmissions
Sahih · 8
Evidence-backed research notes
These are descriptive summaries of the records shown on this page. They do not produce a new grade or authenticity ruling.
Recorded grading
The reader edition records Sahih; no separate foundation grading sentence is attached.
Inspect grading recordsChain resolution
0/5 narrator identities are resolved. 0/4 direct links have comparator or accepted classical support; 4 links retain an unresolved endpoint.
Inspect the sanadRelated routes
8/9 related public chains share at least one resolved narrator; 5 direct transmission links repeat.
Inspect route overlapMatn wording
9 related Arabic wordings are aligned with this record. Additions and omissions are displayed as textual differences, without assigning an interpretive meaning.
Inspect wording variationIstidlal workspace
No scholarly proposition is attached yet. The workspace can record one without converting system signals into a conclusion.
Open scholarly annotationsScholarly disagreement
No formal classified disagreement is attached to this chain; this is not treated as proof of consensus.
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Scholarly istidlal annotations
Record a precise mas’ala and authored proposition, then attach the exact hadith, narrator, classical passage and accepted principle records used to support, contextualise or challenge it.
These are authored research propositions, not system-generated rulings. Every entry keeps its author, review state and exact evidence links. Acceptance requires a different named reviewer.
Open the cross-hadith istidlal index →·Manage scholar identities →No scholarly annotation has been authored for this hadith yet. The evidence remains available above and below without an inferred conclusion.
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Transmission paths
The Arabic sanad is preserved as transmitted. Identified narrator names below it are clickable.
Recorded chain
0/4 links corroborated
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ النَّبِيُّ صلى الله عليه وسلم نَاسًا، أَعْطَى الأَقْرَعَ مِائَةً مِنَ الإِبِلِ، وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ، وَأَعْطَى نَاسًا، فَقَالَ رَجُلٌ مَا أُرِيدَ بِهَذِهِ الْقِسْمَةِ وَجْهُ اللَّهِ. فَقُلْتُ لأُخْبِرَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
Path 1: 0/5 identities resolved; 0 narrator dossiers contain source evidence; 0/4 edges corroborated; 4 unresolved edge endpoints; 0 generation-order conflicts.
Narrators requiring attention
Criticism and uncertainty are shown distinctly. The system does not collapse different critics into a manufactured verdict.
قتيبه بن سعيد
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
جرير
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
منصور
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
ابي وايل
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
عبد الله
Identity unresolvedNo authority status loaded
No source-attributed critical statement is attached to this identity yet.
Scholarly positions
Attributed statements remain attached to their scholars and sources. A disagreement is reported only when accepted classified claims actually differ.
- Attributed assessments shown
- 0
- Narrators with formal disagreement
- 0
No formal conflict appears among the accepted classified claims attached to narrators in this chain. This is not a declaration of consensus: individual attributed statements and unreviewed material remain visible in the narrator evidence below.
Narrator evidence
Open a narrator to inspect linked biographical passages, attributed assessments, structured facts and relationship evidence.
قتيبه بن سعيدNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
جريرNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
منصورNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
ابي وايلNo authority status loaded · 0 evidence itemsOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
عبد اللهNo authority status loaded · 0 evidence items · cleaned surfaceOpenClose
The chain identity is present, but no linked classical passage is loaded for it yet.
Route corroboration
This compares the public chains of related narrations. Shared identities and links are route overlap, not an automatic authenticity ruling.
Shared transmission links
5 repeated links- Prophet Muhammad (ﷺ)ibn Mas'udappears in 9 transmissions
- ibn Mas'udShaqayq bin Salmah al-Asadiappears in 9 transmissions
- Shaqayq bin Salmah al-AsadiSulaiman al-A'mashappears in 5 transmissions
- Shaqayq bin Salmah al-AsadiMansur bin al-Ma'tamar al-Salmiappears in 3 transmissions
- Mansur bin al-Ma'tamar al-SalmiJarir bin 'Abdul Hameed al-Raziappears in 2 transmissions
Sahih al-Bukhari · 3150
sahih4 shared narrators
Sahih Muslim · 1062 a
sahih3 shared narrators
Sahih al-Bukhari · 4335
sahih2 shared narrators
Sahih al-Bukhari · 6291
sahih2 shared narrators
Sahih al-Bukhari · 6336
sahih2 shared narrators
Sahih al-Bukhari · 3405
sahih2 shared narrators
Sahih al-Bukhari · 6059
sahih2 shared narrators
Sahih Muslim · 1062 b
sahih2 shared narrators
Riyad as-Salihin · 42
0 shared narrators
No shared resolved narrator identity is recorded in the public chains.
Matn wording variation
Related Arabic wordings are aligned to this hadith in their recorded order. Highlighting identifies textual additions or omissions only; it does not assign legal, theological or authenticity significance.
Matching ignores vocalisation, punctuation and light alif/ya spelling differences, while the displayed wording preserves the original recorded word forms. Reordered words can appear as an addition and an omission.
Present in the related wording at this alignment pointOverlap is an ordered word comparison, not a grade.
Sahih al-Bukhari · 340589% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
يَرْحَمُ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ
Only in this related alignment
- يَرْحَمُ
Present in the selected hadith, absent here
- رَحِمَ
Sahih al-Bukhari · 605989% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
رَحِمَ اللَّهُ مُوسَى، لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ
Only in this related alignment
- لَقَدْ
Present in the selected hadith, absent here
- قَدْ
Sahih al-Bukhari · 629178% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
رَحْمَةُ اللَّهِ عَلَى مُوسَى، أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ
Only in this related alignment
- رَحْمَةُ
- عَلَى
Present in the selected hadith, absent here
- رَحِمَ
- قَدْ
Sahih al-Bukhari · 633678% ordered word overlap · 2 addition passages · 2 omission passagessahih
Related wording
يَرْحَمُ اللَّهُ مُوسَى، لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ
Only in this related alignment
- يَرْحَمُ
- لَقَدْ
Present in the selected hadith, absent here
- رَحِمَ
- قَدْ
Sahih al-Bukhari · 433570% ordered word overlap · 3 addition passages · 2 omission passagessahih
Related wording
رَحْمَةُ اللَّهِ عَلَى مُوسَى، لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ
Only in this related alignment
- رَحْمَةُ
- عَلَى
- لَقَدْ
Present in the selected hadith, absent here
- رَحِمَ
- قَدْ
Sahih Muslim · 1062 b67% ordered word overlap · 1 addition passage · 1 omission passagesahih
Related wording
قَدْ أُوذِيَ مُوسَى بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ
Only in this related alignment
- مُوسَى
Present in the selected hadith, absent here
- رَحِمَ اللَّهُ مُوسَى.
Sahih al-Bukhari · 315056% ordered word overlap · 1 addition passage · 0 omission passagessahih
Related wording
فَمَنْ يَعْدِلُ إِذَا لَمْ يَعْدِلِ اللَّهُ وَرَسُولُهُ رَحِمَ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ
Only in this related alignment
- فَمَنْ يَعْدِلُ إِذَا لَمْ يَعْدِلِ اللَّهُ وَرَسُولُهُ
Present in the selected hadith, absent here
No aligned omissions.
Riyad as-Salihin · 4244% ordered word overlap · 1 addition passage · 1 omission passage
Related wording
فمن يعدل إذا لم يعدل الله ورسوله؟ ثم قال: يرحم الله موسى قد أوذي بأكثر من هذا فصبر
Only in this related alignment
- فمن يعدل إذا لم يعدل الله ورسوله؟ ثم قال: يرحم
Present in the selected hadith, absent here
- رَحِمَ
Sahih Muslim · 1062 a6% ordered word overlap · 2 addition passages · 1 omission passagesahih
Related wording
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا فِي الْقِسْمَةِ فَأَعْطَى الأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الإِبِلِ وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ وَأَعْطَى أُنَاسًا مِنْ أَشْرَافِ الْعَرَبِ وَآثَرَهُمْ يَوْمَئِذٍ فِي الْقِسْمَةِ فَقَالَ رَجُلٌ وَاللَّهِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا عُدِلَ فِيهَا وَمَا أُرِيدَ فِيهَا وَجْهُ اللَّهِ قَالَ فَقُلْتُ وَاللَّهِ لأُخْبِرَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فَأَتَيْتُهُ فَأَخْبَرْتُهُ بِمَا قَالَ قَالَ فَتَغَيَّرَ وَجْهُهُ حَتَّى كَانَ كَالصِّرْفِ ثُمَّ قَالَ فَمَنْ يَعْدِلُ إِنْ لَمْ يَعْدِلِ اللَّهُ وَرَسُولُهُ قَالَ ثُمَّ قَالَ يَرْحَمُ اللَّهُ مُوسَى قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ قَالَ قُلْتُ لاَ جَرَمَ لاَ أَرْفَعُ إِلَيْهِ بَعْدَهَا حَدِيثًا
Only in this related alignment
- حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا كَانَ يَوْمُ حُنَيْنٍ آثَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا فِي الْقِسْمَةِ فَأَعْطَى الأَقْرَعَ بْنَ حَابِسٍ مِائَةً مِنَ الإِبِلِ وَأَعْطَى عُيَيْنَةَ مِثْلَ ذَلِكَ وَأَعْطَى أُنَاسًا مِنْ أَشْرَافِ الْعَرَبِ وَآثَرَهُمْ يَوْمَئِذٍ فِي الْقِسْمَةِ فَقَالَ رَجُلٌ وَاللَّهِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا عُدِلَ فِيهَا وَمَا أُرِيدَ فِيهَا وَجْهُ اللَّهِ قَالَ فَقُلْتُ وَاللَّهِ لأُخْبِرَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فَأَتَيْتُهُ فَأَخْبَرْتُهُ بِمَا قَالَ قَالَ فَتَغَيَّرَ وَجْهُهُ حَتَّى كَانَ كَالصِّرْفِ ثُمَّ قَالَ فَمَنْ يَعْدِلُ إِنْ لَمْ يَعْدِلِ اللَّهُ وَرَسُولُهُ قَالَ ثُمَّ قَالَ يَرْحَمُ
- قَالَ قُلْتُ لاَ جَرَمَ لاَ أَرْفَعُ إِلَيْهِ بَعْدَهَا حَدِيثًا
Present in the selected hadith, absent here
- رَحِمَ
Related transmissions
Read nearby narrations normally, or open the advanced comparison to see shared chain links.
- Sahih al-Bukhari · 3150sahih
On the day (of the battle) of Hunain, Allah's Messenger (ﷺ) favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra' bin H`Abis one-hundred camels and he gave 'Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, "By Allah, in this distribution justice has not been observed, nor has Allah's Pleasure been aimed at." I said (to him), "By Allah, I will inform the Prophet (of what you have said), "I went and informed him, and he said, "If Allah and His Messenger did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient."
- Sahih al-Bukhari · 4335sahih
When the Prophet (ﷺ) distribute the war booty of Hunain, a man from the Ansar said, "He (i.e. the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet (ﷺ) and informed him of that (statement) whereupon the color of his face changed and he said, "May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient."
- Sahih al-Bukhari · 6291sahih
One day the Prophet (ﷺ) divided and distributed something amongst the people whereupon an Ansari man said, "In this division Allah's Countenance has not been sought." I said, "By Allah! I will go (and inform) the Prophet." So I went to him while he was with a group of people, and I secretly informed him of that, whereupon he became so angry that his face became red, and he then said, "May Allah bestow His Mercy on Moses (for) he was hurt more than that, yet he remained patient."
- Sahih al-Bukhari · 6336sahih
The Prophet (ﷺ) divided something (among the Muslims) and distributed the shares (of the booty). A man said, "This division has not been made to please Allah." When I informed the Prophet (ﷺ) about it, he became so furious that I noticed the signs of anger on his face and he then said, "May Allah bestow His Mercy on Moses, for he was hurt with more than this, yet he remained patient."
- Sahih al-Bukhari · 3405sahih
Once the Prophet (ﷺ) distributed something (among his followers. A man said, "This distribution has not been done (with justice) seeking Allah's Countenance." I went to the Prophet (ﷺ) and told him (of that). He became so angry that I saw the signs of anger oh his face. Then he said, "May Allah bestow His Mercy on Moses, for he was harmed more (in a worse manner) than this; yet he endured patiently."
- Sahih al-Bukhari · 6059sahih
Once Allah's Messenger (ﷺ) divided and distributed (the war booty). An Ansar man said, "By Allah ! Muhammad, by this distribution, did not intend to please Allah." So I came to Allah's Messenger (ﷺ) and informed him about it whereupon his face became changed with anger and he said, "May Allah bestow His Mercy on Moses for he was hurt with more than this, yet he remained patient."
Data provenance
- Foundation line
- 935787
- Foundation source
- sunnah.com
- Hadith group
- sunni_grp_343093da874f
- Identity layer
- legacy_effective_identity
- Chain links
- 0/4 corroborated
- Chronology flags
- 0